Open knowledge

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Open knowledge is interpreted broadly, including the production of open content (such as open data, open source software, open education resources, and open access), as well as practices (such as open research). Open knowledge facets.svg
Open knowledge is interpreted broadly, including the production of open content (such as open data, open source software, open education resources, and open access), as well as practices (such as open research).
Explainer video: What is open knowledge? (A short history of copyright)

Open knowledge (or free knowledge) is knowledge that is free to use, reuse, and redistribute without legal, social, or technological restriction. [1] Open knowledge organizations and activists have proposed principles and methodologies related to the production and distribution of knowledge in an open manner.

Contents

The concept is related to open source and the Open Definition, whose first versions bore the title "Open Knowledge Definition", is derived from the Open Source Definition.

History

Early history

Similarly to other "open" concepts, though the term is rather new, the concept is old: One of the earliest surviving printed texts, a copy of the Buddhist Diamond Sutra produced in China around 868 AD, contains a dedication "for universal free distribution". [2] In the fourth volume of the Encyclopédie , Denis Diderot allowed re-use of his work in return for him having used material from other authors. [3]

Twentieth century

In the early twentieth century, a debate about intellectual property rights developed within the German Social Democratic Party. A key contributor was Karl Kautsky who in 1902 devoted a section of a pamphlet to "intellectual production", which he distinguished from material production:

Communism in material production, anarchy in the intellectual that is the type of a Socialist mode of production, as it will develop from the rule of the proletariat—in other words, from the Social Revolution through the logic of economic facts, whatever might be: the wishes, intentions, and theories of the proletariat. [4] :40

This view was based on an analysis according to which Karl Marx's law of value only affected material production, not intellectual production.

With the development of the public Internet from the early 1990s, it became far easier to copy and share information across the world. The phrase "information wants to be free" became a rallying cry for people who wanted to create an internet without the commercial barriers that they felt inhibited creative expression in traditional material production.

Wikipedia was founded in 2001 with the ethos of providing information which could be edited and modified to improve its quality. The success of Wikipedia became instrumental in making open knowledge something that millions of people interacted with and contributed to.

Organisations and activities promoting open knowledge

Related Research Articles

<span class="mw-page-title-main">Denis Diderot</span> French Enlightenment philosopher, writer and encyclopædist (1713–1784)

Denis Diderot was a French philosopher, art critic, and writer, best known for serving as co-founder, chief editor, and contributor to the Encyclopédie along with Jean le Rond d'Alembert. He was a prominent figure during the Age of Enlightenment.

<span class="mw-page-title-main">Encyclopedia</span> Type of reference work

An encyclopedia or encyclopaedia is a reference work or compendium providing summaries of knowledge, either general or special, in a particular field or discipline. Encyclopedias are divided into articles or entries that are arranged alphabetically by article name or by thematic categories, or else are hyperlinked and searchable. Encyclopedia entries are longer and more detailed than those in most dictionaries. Generally speaking, encyclopedia articles focus on factual information concerning the subject named in the article's title; this is unlike dictionary entries, which focus on linguistic information about words, such as their etymology, meaning, pronunciation, use, and grammatical forms.

In political philosophy, the means of production refers to the generally necessary assets and resources that enable a society to engage in production. While the exact resources encompassed in the term may vary, it is widely agreed to include the classical factors of production as well as the general infrastructure and capital goods necessary to reproduce stable levels of productivity. It can also be used as an abbreviation of the "means of production and distribution" which additionally includes the logistical distribution and delivery of products, generally through distributors; or as an abbreviation of the "means of production, distribution, and exchange" which further includes the exchange of distributed products, generally to consumers.

<i>Encyclopédie</i> General encyclopedia published in France from 1751 to 1772

Encyclopédie, ou dictionnaire raisonné des sciences, des arts et des métiers, better known as Encyclopédie, was a general encyclopedia published in France between 1751 and 1772, with later supplements, revised editions, and translations. It had many writers, known as the Encyclopédistes. It was edited by Denis Diderot and, until 1759, co-edited by Jean le Rond d'Alembert.

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Bolshevism is a revolutionary socialist current of Soviet Leninist and later Marxist–Leninist political thought and political regime associated with the formation of a rigidly centralized, cohesive and disciplined party of social revolution, focused on overthrowing the existing capitalist state system, seizing power and establishing the "dictatorship of the proletariat".

<span class="mw-page-title-main">Marx's theory of alienation</span> Social theory claiming that capitalism alienates workers from their humanity

Karl Marx's theory of alienation describes the estrangement of people from aspects of their human nature as a consequence of the division of labour and living in a society of stratified social classes. The alienation from the self is a consequence of being a mechanistic part of a social class, the condition of which estranges a person from their humanity.

The Preliminary Discourse to the Encyclopedia of Diderot is the primer to Denis Diderot's Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, par une Société de Gens de lettres, a collaborative collection of all the known branches of the arts and sciences of the 18th century French Enlightenment. The Preliminary Discourse was written by Jean Le Rond d'Alembert to describe the structure of the articles included in the Encyclopédie and their philosophy, as well as to give the reader a strong background in the history behind the works of the learned men who contributed to what became the most profound circulation of the knowledge of the time.

<span class="mw-page-title-main">Lumières</span>

The Lumières was a cultural, philosophical, literary and intellectual movement beginning in the second half of the 17th century, originating in western Europe and spreading throughout the rest of Europe. It included philosophers such as Baruch Spinoza, David Hume, John Locke, Edward Gibbon, Voltaire, Jean-Jacques Rousseau, Denis Diderot, Pierre Bayle and Isaac Newton. This movement is influenced by the scientific revolution in southern Europe arising directly from the Italian Renaissance with people like Galileo Galilei. Over time it came to mean the Siècle des Lumières, in English the Age of Enlightenment.

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<span class="mw-page-title-main">History of encyclopedias</span>

Encyclopedias have progressed from the beginning of history in written form, through medieval and modern times in print, and most recently, displayed on computer and distributed via computer networks.

Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. The core concepts of classical Marxism include alienation, base and superstructure, class consciousness, class struggle, exploitation, historical materialism, ideology, revolution; and the forces, means, modes, and relations of production. Marx's political praxis, including his attempt to organize a professional revolutionary body in the First International, often served as an area of debate for subsequent theorists.

<i>The Proletarian Revolution and the Renegade Kautsky</i>

The Proletarian Revolution and the Renegade Kautsky is a work by Vladimir Lenin written in October and November 1918 defending the Bolsheviks against criticisms being made against them by Karl Kautsky who was then the intellectual leader of the Second International.

The socialist mode of production, or simply (Marxist) socialism or communism as Karl Marx and Friedrich Engels used the terms communism and socialism interchangeably, is a specific historical phase of economic development and its corresponding set of social relations that emerge from capitalism in the schema of historical materialism within Marxist theory. The Marxist definition of socialism is that of production for use-value, therefore the law of value no longer directs economic activity. Marxist production for use is coordinated through conscious economic planning. According to Marx, distribution of products is based on the principle of "to each according to his needs"; Soviet models often distributed products based on the principle of "to each according to his contribution". The social relations of socialism are characterized by the proletariat effectively controlling the means of production, either through cooperative enterprises or by public ownership or private artisanal tools and self-management. Surplus value goes to the working class and hence society as a whole.

In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat, or working class, holds control over state power. The dictatorship of the proletariat is the transitional phase from a capitalist to a communist economy, whereby the post-revolutionary state seizes the means of production, mandates the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution, and to facilitate the transition to a lasting communist society.

Orthodox Marxism is the body of Marxist thought which emerged after the deaths of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.

<span class="mw-page-title-main">Karl Kautsky</span> Czech-Austrian Marxist theorist (1854–1938)

Karl Johann Kautsky was a Czech-Austrian philosopher, journalist, and Marxist theorist. A leading theorist of the Social Democratic Party of Germany (SPD) and the Second International, Kautsky advocated orthodox Marxism, which emphasized the scientific, materialist, and determinist character of Karl Marx's work. This interpretation dominated European Marxism for two decades, from the death of Friedrich Engels in 1895 to the outbreak of World War I in 1914.

<i>Terrorism and Communism</i> Book by Leon Trotsky

Terrorism and Communism: A Reply to Karl Kautsky German: Terrorismus und Kommunismus: Anti-Kautsky; Russian: Терроризм и Коммунизм, Terrorizm i Kommunizm) is a book by Soviet Communist Party leader Leon Trotsky. First published in German in August 1920, the short book was written against a criticism of the Russian Revolution by prominent Marxist Karl Kautsky, who expressed his views on the errors of the Bolsheviks in two successive articles, Dictatorship of the Proletariat, published in 1918 in Vienna, Austria, followed by Terrorism and Communism, published in 1919.

<span class="mw-page-title-main">Outline of Marxism</span> Overview of and topical guide to Marxism

The following outline is provided as an overview of and topical guide to Marxism:

<span class="mw-page-title-main">Open source</span> Source code made freely available

Open source is source code that is made freely available for possible modification and redistribution. Products include permission to use the source code, design documents, or content of the product. The open source model is a decentralized software development model that encourages open collaboration. A main principle of open source software development is peer production, with products such as source code, blueprints, and documentation freely available to the public. The open source movement in software began as a response to the limitations of proprietary code. The model is used for projects such as in open source appropriate technology, and open source drug discovery.

References

  1. "Open Definition - Defining Open in Open Data, Open Content and Open Knowledge". opendefinition.org. Open Knowledge Open Definition Group. Retrieved 7 April 2018.
  2. Pollock, Rufus. "The Value of the Public Domain". rufuspollock.com. Retrieved 7 April 2018.
  3. Lough, John (1984). Schwab, John E. (ed.). Inventory of Diderot's Encyclopedie. Inventory of the plates, with a study of the contributors to the Encyclopédie. Vol. 7. Oxford: The Voltaire Foundation at the Talyor Institution. pp. 16–17. Ce qui nous convient, nous le prenons partour où nous le trouvons; en revanche nous abondonnons notre travail à ceux qui voudront en disposer utilement. (What suits us, we take wherever we find it; on the other hand, we give our work to those who want to use it usefully.)
  4. Kautsky, Karl (1903). The Social Revolution and, On the Morrow of the Social Revolution. London: Twentieth Century Press.