It has been suggested that Commemorative posters in Palestine be merged into this article. (Discuss) Proposed since December 2024. |
Posters are a common medium for political messaging in Palestinian activism. Often depicting common national iconography such as keffiyehs , olive branches, and the Palestinian flag, posters have been instrumental in crafting a national Palestinian identity. [1] Poster art was used as a support for the Palestinian National Movement, where it also became a vehicle for artistic expression. [2] : 39 Posters are often categorized under topics of peace and resistance, employing images of suffering, martyrdom, and cultural heritage.
The emergence of the Palestine Poster Project Archives has made poster art much more accessible to the public; as of December 2024, the site has 22,004 posters and 4,806 artists listed. The rise of the Internet and digitization has also led to a surge of preservation efforts [3] [4] and increased public reception of exhibitions.
Posters were produced in Palestine as early as the late 19th century. As a result of a broader trend of globalization, French and British companies sought to profit off of travel to the Mediterranean, financing marketing campaigns that advertised tourism in the Holy Land. The earliest known Palestine poster was published in France and depicts a landscape adorned with olive branches (presently regarded as one of the principal symbols of Palestinian identity). [2] : 28 Posters were also produced in the early 20th century protesting the British Mandate of Palestine. [2] : 34 After the Nakba of 1948, a nationalist movement surged in which Palestinians sought a unified cultural identity. While previously the production of Palestinian posters was driven by commercial motives, the Israeli occupation prompted the assertion of cultural identity in Palestinian art through themes of land, exile, and resistance. [2] : 28
At the turn of the 20th century, the poster emerged anew as a style of Palestinian art largely informed by global solidarity movements, particularly in the wake of the violent aftermath of the 1967 Six-Day War (referred to in Arabic as the Naksa ). [2] : 29 Posters were produced by numerous political organizations, mainly the Palestine Liberation Organization (PLO) as a means of mobilization and dissemination of nationalist rhetoric. Due to their ease of replication, posters were universalized and rapidly became a primary medium for resistance and artistic expression, as well as a tool of interface between those inside Palestine and those exiled outside of it. [1]
The rise of the Internet allowed for a new wave of Palestinian cyber-activism. [4] Democratized access to Palestinian poster archives meant there was an increased visibility of posters that might have not been seriously engaged with before, and the public could now interact with collections that only a select group of scholars previously had access to. Digitization of archives also meant that anyone could repurpose old posters, such as the "remixing" of the 1936 Zionist Visit Palestine poster, edited in protest of the West Bank barrier. In line with emerging technologies, posters became even more reproducible, and smaller artists could create digital posters to be platformed. [2] : 72–73
There have been a number of artistic exhibitions that feature Palestinian posters as either the primary focus or as a significant component. Known exhibitions have been housed in art museums and university buildings in the United States, Belgium, and Palestine.
Year | Title | Curators | Sponsors | Locations exhibited | Other information |
1983 | Personal collection of Daniel Walsh | Daniel Walsh | American Palestine Educational Foundation | UN General Assembly Building; New York City (1983) | Intended for exhibition at the UN International Conference on Palestine in Geneva; canceled. [5] [6] [2] : 3 |
1996 - 1997 | Both Sides of Peace: Israeli - Palestinian Political Posters | Dana Bartelt Yossi Lemel Fawzy El Emrany | American Institute of Graphic Arts Raleigh Gallery Group of the Contemporary Art Museum | Contemporary Art Museum of Raleigh; Raleigh, North Carolina (1996) [7] Colorado State University; Fort Collins, Colorado (1997) [8] | |
2008 | Blue Square Posters Exhibition | Al-Quds University | Abu Jihad Museum for the Prisoners Movement Affairs; Jerusalem (2008) [9] | The Abu Jihad Museum continually houses rotating exhibits of Palestinian posters. [10] | |
2008 - 2013 | Posters of the Palestinian Revolution: The Ezzeddin Kalak Collection | Rasha Salti | Palestinian General Delegation at the European Union, Belgium and Luxembourg Commissariat Général aux Relations Internationales International Relations Ministry in the French Community | The Mundaneum; Mons, Belgium (2008) Al Ma'mal Foundation for Contemporary Art; Jerusalem (2013) | Organized for the MASARAT Palestine initiative in Wallonie - Bruxelles. [11] [1] |
2013 | Personal collections of George Al Ama and Saleh Abdel Jawad | Inass Yassin | Birzeit University | Birzeit University Museum; Birzeit, Palestine (2013) [11] |
The Palestine Poster Project Archives (PPPA) was established by Arab studies scholar and curator Daniel Walsh as a means of accessibly preserving the history of Palestinian posters. [2] : i In addition to Walsh’s physical collection, digitized versions of archival materials have been made available on the project’s website. [12] [2] : 4
Walsh and the PPPA have been received with a number of controversies surrounding the works’ public exhibition. In 1983, curated posters from Walsh’s collection were exhibited in the UN General Assembly Building and were intended for display at the International Conference on Palestine in Geneva. An attending Israeli delegate submitted a formal complaint, calling the exhibition "more than anti-Israel", and the exhibit was rapidly disassembled and its presence at the Conference was cancelled. [5] [6] [13] Later, Walsh curated a group of Palestine posters (entitled the Liberation Graphics Collection of Palestine Posters) to be nominated for the UNESCO International Memory of the World Register. The project was nominated and considered for the register in 2014-2015, 2016-2017, and 2023-2024. [14] [15] In 2015, UNESCO Director-General Irina Bokova criticized the collection, saying that some of the included posters were antisemitic. UNESCO requested that Walsh revise the collection before it was evaluated for the register. [16]
Resistance has been represented in Palestinian posters in a variety of ways, such as "Anti Armor Hunters", [17] "Graveyard for Invaders" [18] and "Al Karameh - The Symbol". [19] These posters depict the Battle of Karameh fought between the Palestine Liberation Organization (PLO) and Israel Defense Forces in 1968. Visually, the posters are in black and white and contain Arabic text. [2] : 35–36 Militant language in their titles such as "hunters" and "invaders" gives more strength to the stakes of the armed resistance shown visually. The depictions of AK-47s, also referred to as the Kalashnikova [20] is a recurring symbol in all three posters, but it is not only limited to the 1960s. For instance, Ghazi Iniam’s 1984 poster "Through Posters and Pictures 2" [21] highlights the importance of the Kalashnikova as a symbol of armed struggle, as it takes equal importance to the figure shown in the poster. Organizations such as the PLO, Fatah, Democratic Front for the Liberation of Palestine (DFLP), Popular Front for the Liberation of Palestine (PFLP), Palestinian Popular Struggle Front (PPSF), and the PLO Unified Information Office adopted images of armed struggle as well. In this time, artists would share their work amongst multiple organizations that included these symbols. These artists included Ghassan Kanafani, Tawfiq Abdel Al and Emad Abdel Wahhab, amongst others. [2] : 37
The most popular visual images and symbols of peace in Palestinian posters include the olive tree, the orange, the map of Palestine, the keffiyeh , and the key. The late 1970s to early 1980s saw a shift away from militant depictions of violence, instead valuing a poetic portrayal of resistance. This can be seen with artists like Helmi Eltouni and Sliman Mansour, as well as Abdel Rahman al-Muzain. [2] : 37-38 The late 1970s to early 1980s saw an increase of women in poster art, including Mona Saudi and Jumana El Husseini. Emergence of tourism as a tool in Palestinian art also became popular. Julien Bousac’s L’archipel de Palestine orientale sees the artistic exploration of the Oslo Accords and how they manifest geographically. [22] Tourism posters were also published by airlines in the 1970s, including by Air France and Sabena Airlines. [2] : 28 The original goal of the Palestinian cause sought tourism as the forefront, before the expansion into military resistance and later, symbols of peace and hope.
Many Palestinian posters commemorate the anniversaries of historical events, battles, and massacres as well as days of recognition like Martyrs' Day or Prisoners’ Day. [23] [24] Posters of individual victims of the occupation are also incredibly common, often mythologizing the subject as a martyr. [25] These subjects can be prominent political figures, unnamed children, and everyday liberation fighters. [26] [7] These martyr posters are omnipresent in both public spaces and in the homes of the victims’ families. [25]
Fatah, formally the Palestinian National Liberation Movement, is a Palestinian nationalist and social democratic political party. It is the largest faction of the confederated multi-party Palestine Liberation Organization (PLO) and the second-largest party in the Palestinian Legislative Council (PLC). Mahmoud Abbas, the President of the Palestinian Authority, is the chairman of Fatah.
The Palestine Liberation Organization is a Palestinian nationalist coalition that is internationally recognized as the official representative of the Palestinian people in both the Palestinian territories and the diaspora. It is currently represented by the Palestinian Authority based in the West Bank city of Al-Bireh.
Yasser Arafat, also popularly known by his kunya Abu Ammar, was a Palestinian political leader. He was chairman of the Palestine Liberation Organization (PLO) from 1969 to 2004, President of the State of Palestine from 1989 to 2004 and President of the Palestinian Authority (PNA) from 1994 to 2004. Ideologically an Arab nationalist and a socialist, Arafat was a founding member of the Fatah political party, which he led from 1959 until 2004.
Ghassan Fayiz Kanafani was a prominent Palestinian author and politician, considered to be a leading novelist of his generation and one of the Arab world's leading Palestinian writers. Kanafani's works have been translated into more than 17 languages.
Black September, also known as the Jordanian Civil War, was an armed conflict between Jordan, led by King Hussein, and the Palestine Liberation Organization (PLO), led by chairman Yasser Arafat. The main phase of the fighting took place between 16 and 27 September 1970, though certain aspects of the conflict continued until 17 July 1971.
The Battle of Karameh was a 15-hour military engagement between the Israel Defense Forces (IDF) and combined forces of the Palestine Liberation Organization (PLO) and the Jordanian Armed Forces (JAF) in the Jordanian border town of Karameh on 21 March 1968, during the War of Attrition. It was planned by Israel as one of two concurrent raids on PLO camps, one in Karameh and one in the distant village of Safi.
Sliman Mansour is a Palestinian painter, sculptor, author and cartoonist, considered a leading figure among contemporary Palestinian artists. Mansour is considered an artist of intifada whose work captures the cultural concept of sumud. His paintings which have been exhibited around the world reflect the Palestinian struggle and include images of women in Palestinian traditional clothing and Levantine tree-filled landscapes. In 1987, he was part of the New Visions collective that boycotted Israeli supplies and instead used local natural Palestinian materials.
Cinema of Palestine refers to films made in Palestine and/or by Palestinian filmmakers. Palestinian films are not exclusively produced in Arabic and some are produced in English and French.
Palestinian art is a term used to refer to artwork either originating from historic Palestine, as well as paintings, posters, installation art, costumes, and handcrafts produced by Palestinian artists in modern and contemporary times.
Palestinian literature refers to the Arabic language novels, short stories and poems produced by Palestinians. Forming part of the broader genre of Arabic literature, contemporary Palestinian literature is often characterized by its heightened sense of irony and the exploration of existential themes and issues of identity. References to the subjects of resistance to occupation, exile, loss, and love and longing for homeland are also common.
Palestinian fedayeen are militants or guerrillas of a nationalist orientation from among the Palestinian people. Most Palestinians consider the fedayeen to be freedom fighters, while most Israelis consider them to be terrorists.
The following outline is provided as an overview of and topical guide to the State of Palestine:
Abdul Hay Mosallam Zarara was a self-taught Palestinian artist who worked meticulously on archiving the recent histories of the Palestinian people. He was born in 1933 at Al-Dawayima, near Al Khalil (Hebron), in Palestine, and latterly lived and worked in Amman. Mosallam recreated scenes from daily life in his lost Palestinian home that remained vivid in his mind since his expulsion from the village of Al-Dawayima in 1948. Mosallam also produced extensive documentation of the Palestinian struggle and liberation movements in the form of painted reliefs. This “painted archive” corpus is valid as a first representation of a community writing its own history and not just showcasing it as a collection of images.
The Palestine Poster Project Archives (PPPA) was founded as a means of collecting and digitally displaying a wide variety of works in the Palestine poster genre. The Palestine poster genre is more than a century old and growing. The Palestine Poster Project Archives continues to expand as the largest online collection of such posters.
The Popular Front for the Liberation of Palestine is a secular Palestinian Marxist–Leninist and revolutionary socialist organization founded in 1967 by George Habash. It has consistently been the second-largest of the groups forming the Palestine Liberation Organization (PLO), the largest being Fatah.
The keffiyeh or kufiyyeh, also known in Arabic as a hattah, is a traditional headdress worn by men from parts of the Middle East. It is fashioned from a square scarf, and is usually made of cotton. The keffiyeh is commonly found in arid regions, as it provides protection from sunburn, dust, and sand. The regional variations are called ghutrah and shemagh. A head cord, agal, is often used by Arabs to keep the ghutrah in place.
In the Israeli–Palestinian conflict, the term shahid is used by Palestinians to refer to any killed Palestinian civilian or fighter, regardless of their religious affiliation, and regardless of whether or not their killing was the result of a targeted attack. Initially, the concept of self-sacrifice for a cause was popular among the Palestinian fedayeen, who were actively engaged in a military struggle against Israel and the Israeli occupation, with the concept peaking in the 1960s. Gradually, the concept adopted an Islamic meaning and became more widespread after the First Intifada in 1987.
In Palestine, commemorative posters or martyr posters are a common way to memorialize martyrs, which includes anybody who was killed by the Israeli military, regardless of whether or not they had been participating in active resistance or a member of a militant group.
Contemporary Palestinian art is a term used to describe artwork produced by Palestinians post-1970. It is produced in four main geographic centers: 1) The West Bank and Gaza 2) Israel 3) the Palestinian diaspora across the Arab World 4) the Palestinian diaspora in the United States and Europe. Due to the widespread geographic presence of Palestinians as well as a lack of Palestinian institutions and historical museum infrastructure, contemporary artists focus on highlighting Palestinian identity as opposed to specific territorial claims or centralized cultural institutions. Artists rely on the collective experiences, shared narratives, and symbolic representations of Palestine.
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