Papyrus stem | ||
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Egyptian hieroglyphs |
The ancient Egyptian Papyrus stem hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. The papyrus stalk, (or stem) was incorporated into designs of columns on buildings, also facades, and is also in the iconographic art portrayed in ancient Egyptian decorated scenes.
The papyrus stem hieroglyph shows a single stalk and umbel of the plant. It is used for the color 'green', and for vigour, or youth-(growing things).
w3dj component letters-'U-A-dj' | ||||
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Egyptian hieroglyphs |
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3 of many spellings, 'W3dj' | |||||||||||||||||
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Egyptian hieroglyphs |
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Uatch-ur the "Great Green Sea" the "Mediterranean" | ||||||||||||
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Egyptian hieroglyphs |
The basic usage of the papyrus stem hieroglyph is as an ideogram, (graphic picture), in the word for "papyrus stem", the w3dj, or the older representation of "uatch".
As the papyrus plant is from the Nile Delta, and is a symbol of Lower Egypt and its green and productive quality of food growing, the usage of the papyrus stem is also used to represent growth, vigour, youth, all things fresh, new and growing.
The green color, or the Nile Delta's connection to the Mediterranean Sea, gave rise to the word the "Great Green", the Mediterranean, and thus its hieroglyphic spelling of the sea, using the papyrus stem hieroglyph-(green, great, or green-great-sea-"w3dj-wr").
Other words in the family of 'w3dj' , or "uatch" words are related to: green, yellow green, green stones, eyepaint; also trees, plants, and amulets, to name a few.
The Rosetta Stone use of the papyrus stem occurs in three places. The first half of the Rosetta Stone is represented by the Nubayrah Stele, lines N-1 to N-27, (the Rosetta starts at line N-22, and is from R-1 to R-14). Line N-19 of the Nubayrah Stele refers to the "Great Green", the Mediterranean Sea and uses the Papyrus with Cobra, (Gardiner No. M14).
The opening of the Decree of Memphis (Ptolemy V), (the Rosetta Stone) begins by addressing Ptolemy V Epiphanes and uses the papyrus stem in two lines, N-1, N-2 and addresses the gods and the Pharaoh as follows: (It illustrates the vigor aspect of the green papyrus stem)
Besides the personal use of the amulet in life, the body was often provided with amulets in burial, with more amulets implying more protection. The most common funerary amulets were the heart scarab, Wadjet Eye, Djed Pillar amulet, Wadj amulet, Tyet amulet, and the Golden-vulture collar, (for goddess Mut). Amulet usage changed greatly over the millenniums of Ancient Egypt.
The papyrus stem, or Wadj amulet was made from 'green feldspar' as prescribed in Chapter 160, Charpter 159 from the Book of the Dead. [1] The most common explanation for the amulet is that it provided 'eternal youth' to the deceased.
14 kaU of Ra, "Spirits of Ra" | |||||||||||||||
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Egyptian hieroglyphs |
The papyrus stem is one of the 14 Spirits of Ra:
Hieroglyph 13 for "feeling, perception" is not part of Gardiner's Sign List; the sign is similar to an upside-down pennant, or flag, positioned above the head of a seated man. A minor Egyptian god, Sia, can be found at the front of the Solar Barque, with other gods, leading pharaoh's bark, as Saa can "see", or "know" the path forward. Saa is pictured with the 'knowing'-gnostic sign on top of her head.
Examples of iconographic use of the papyrus stem ranges to wall scenes, tombs, architectural components, including complete columns; also amulets. Besides the building columns as the papyrus stem, the pillars that support the sky, the four corners of the earth, were also sometimes represented by the papyrus stem, (Gardiner list no. O-40).
Many artifacts of Ancient Egypt, as well as architecture elements used the papyrus stem motif. Some specific examples are the kohl spoons, or the papyrus handled mirror.
The Uraeus ";", or Ouraeus(derived from the Ancient Greek word: οὐραῖος, Greek pronunciation: [οὐραῖος]); from Egyptian jꜥrt, "rearing cobra") is the stylized, upright form of an Egyptian cobra, used as a symbol of sovereignty, royalty, deity and divine authority in ancient Egypt.
Deshret was the formal name for the Red Crown of Lower Egypt and for the desert Red Land on either side of Kemet, the fertile Nile river basin. When combined with the Hedjet of Upper Egypt, it forms the Pschent, in ancient Egyptian called the sekhemti.
This is a glossary of ancient Egypt artifacts.
The ancient Egyptian Harpoon,, is one of the oldest language hieroglyphs from ancient Egypt. It is used on the famous Narmer Palette of Pharaoh Narmer from the 31st century BC, in an archaic hieroglyphic form.
The ancient Egyptian Mast hieroglyph is one of the oldest language hieroglyphs from Ancient Egypt. It is used on a famous label of Pharaoh Den of the First dynasty, but forms part of the location hieroglyph: Emblem of the East.
The Walking Legs-forward is an ancient Egyptian language hieroglyph of the concept of action, part of "going and returning". Walking Legs-returning is the other half.
The ancient Egyptian Man-prisoner is one of the oldest hieroglyphs from Ancient Egypt. An iconographic portrayal from predynastic Egypt eventually led to its incorporation into the writing system of the Egyptian language. Not only rebels from towns or districts, but foreigners from battle were being portrayed.
The ancient Egyptian Hand hieroglyph is an alphabetic hieroglyph with the meaning of "d"; it is also used in the word for 'hand', and actions that are performed, i.e. by the 'way of one's hands', or actions.
The ancient Egyptian Man-seated: arms in adoration hieroglyph is one of a series of language and visual hieroglyphs used from the earliest dynasties of Ancient Egypt, and that portrays men, women, ideology, and some occupations.
The Foreleg of ox hieroglyph of ancient Egypt is an old hieroglyph; it even represented a nighttime constellation. It came to have many uses in ancient Egypt over three millennia.
The pectorals of ancient Egypt were a form of jewelry, often represented as a brooch. These were mostly worn by richer people and the pharaoh.
The Egyptian hieroglyph representing gold, phonetic value nb, is important due to its use in the Horus-of-Gold name, one of the Fivefold Titulary names of the Egyptian pharaoh.
The ancient Egyptian Branch hieroglyph, also called a Stick, is a member of the trees and plants hieroglyphs.
The ancient Egyptian Bone-with-meat hieroglyph represented: "ancestry, inherit", and phonetic isw, iw' ; a determinative for the femur, (iw'); and swt, for the tibia.
The Ancient Egyptian Swallow hieroglyph is Gardiner sign listed no. G36 for swallow birds. The Sparrow hieroglyph appears similar in size and shape, though it lacks the swallow's forked tail and is used to represent small, or bad items.
The ancient Egyptian Grape arbor hieroglyph is Gardiner sign listed no. M43 in Gardiner's subcategory for trees and plants. The hieroglyph shows a horizontal vine with stylized bunches suspended below; each end is supported by the hieroglyph for a "prop", Gardiner no. O30,
The Nubayrah Stele is a mutilated copy of the Decree of Memphis on a limestone stele. The same decree is found upon the Rosetta Stone. From 1848, it was known that a partial copy of the Decree was on a wall at the Temple of Philae, but overwritten in many places, by scenes, or damaged.
The ancient Egyptian knot hieroglyph, or girdle knot, Gardiner sign listed no. S24, portrays a reef knot. Besides its use as a hieroglyph, it has usage in statuary and reliefs. The knot hieroglyph is also an amulet, typically made of worked stone, or as jewellery elements.
The heart scarab is an oval, scarab artifact dating from ancient Egypt. Mostly an amulet, it was also used as jewelry, a memorializing artifact, or a grave good. The heart scarab was used by referring to Chapter 30 from the Book of the Dead and the weighing of the heart, being balanced by Maat, goddess of truth, justice, order, wisdom, and cosmic balance. The function of the heart scarab was to bind the heart to silence while it was being weighed in the underworld to ensure that the heart did not bear false witness against the deceased. As in many current religions, the individual had to show 'worthiness' to achieve the afterlife. The heart was extremely important to ancient Egyptians as the seat of intelligence and the storehouse of memory. It was the only organ left in place during mummification. Heart scarab amulets were meant as substitutes for the heart should the deceased be deprived of the organ in the afterlife. For example, when a person died, a heart scarab was often placed on their heart and bound underneath the bandages of the mummy. This was to ensure that it could not be physically removed from their person.
The ancient Egyptian Arms-in-embrace hieroglyph, Gardiner sign listed no. D32 is a portrayal of the embracing human arms. The hieroglyph is in the large Gardiner sign list category of Parts of the Human Body.