Paracosm

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Manuscript by Emily Bronte that contains poems about Gondal, a paracosm. Gondal Poems.jpg
Manuscript by Emily Brontë that contains poems about Gondal, a paracosm.

A paracosm is a detailed imaginary world thought generally to originate in childhood. The creator of a paracosm has a complex and deeply felt relationship with this subjective universe, which may incorporate real-world or imaginary characters and conventions. Commonly having its own geography, history, and language, it is an experience that is often developed during childhood and continues over a long period of time, months or even years, as a sophisticated reality that can last into adulthood. [1]

Contents

Origin and usage

The concept was first described by Robert Silvey, with later research by British psychiatrist Stephen A. MacKeith and British psychologist David Cohen. The term "paracosm" was coined by Ben Vincent, a participant in Silvey's 1976 study and a self-professed paracosmist. [2] [3] [4]

Psychiatrists Delmont Morrison and Shirley Morrison mention paracosms and "paracosmic fantasy" in their book Memories of Loss and Dreams of Perfection, in the context of people who have suffered the death of a loved one or some other tragedy in childhood. For such people, paracosms function as a way of processing and understanding their early loss. [5] They cite J. M. Barrie, Isak Dinesen and Emily Brontë as examples of people who created paracosms after the deaths of family members.

Marjorie Taylor is another child development psychologist who explores paracosms as part of a study on imaginary friends. [6] In Adam Gopnik's essay, "Bumping Into Mr. Ravioli", he consults his sister, a child psychologist, about his three-year-old daughter's imaginary friend. He is introduced to Taylor's ideas and told that children invent paracosms as a way of orienting themselves in reality. [7] Similarly, creativity scholar Michele Root-Bernstein discusses her daughter's invention of an imaginary world, one that lasted for over a decade, in the 2014 book, Inventing Imaginary Worlds: From Childhood Play to Adult Creativity. [8]

Paracosms are also mentioned in articles about types of childhood creativity and problem-solving. Some scholars believe paracosm play indicates high intelligence. A Michigan State University study undertaken by Root-Bernstein revealed that many MacArthur Fellows Program recipients had paracosms as children, thus engaging in what she calls worldplay. Sampled MacArthur Fellows were twice as likely to have engaged in childhood worldplay as MSU undergraduates. They were also significantly more likely than MSU students to recognize aspects of worldplay in their adult professional work. [9] Paracosm play is recognized as one of the indicators of a high level of creativity, which educators now realize is as important as intelligence. [10]

In an article in the International Handbook on Giftedness, Root-Bernstein writes about paracosm play in childhood as an indicator of considerable creative potential, which may "supplement objective measures of intellectual giftedness ... as well as subjective measures of superior technical talent." [11] There is a chapter on paracosm play in the 2013 textbook Children, Childhood and Cultural Heritage, written by Christine Alexander. She sees it, along with independent writing, as attempts by children to create agency for themselves. [4]

Paracosms are one of the subjects of interest to the emerging field of literary juvenilia, studying the childhood writings of well-known and lesser-known authors. Joetta Harty in her essay "Imagining the Nation, Imagining an Empire: A Tour of Nineteenth-Century British Paracosms" contextualizes the paracosms of 19th-century British children, including the Brontë family, Thomas De Quincey's Gombroon and Hartley Coleridge's Ejuxria, with then-current events. Nike Sulway in "'A Date with Barbara': Paracosms of the Self in Biographies of Barbara Newhall Follett" explores adult reaction to children perceived as prodigies or geniuses, focusing on how their biographies often focus on their imaginations and paracosmic creations rather than on their daily lives, citing as an example adult reactions to child author Barbara Newhall Follett. [12] [13] In Virtual Play and the Victorian Novel, Timothy Gao focuses on "paracosmic play or worldplay" on the part of De Quincey, Coleridge, Charlotte Brontë, Anna Jameson, Thomas Malkin and Anthony Trollope. [14]

Examples

An artist's map of Narnia Narnian.world.map.jpg
An artist's map of Narnia

Examples of paracosms include:

See also

Related Research Articles

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References

  1. 1 2 Petrella, Kristin (2009-05-01). "A Crucial Juncture: The Paracosmic Approach to the Private Worlds of Lewis Carroll and the Brontës". Surface, Syracuse University Honors Program, Spring. Archived from the original (PDF) on 2016-09-15.
  2. Morrison, Delmont C., ed. (1998). "The Paracosm: a special form of fantasy". Organizing Early Experience: Imagination and cognition in Childhood. New York: Baywood.
  3. Cohen, David; MacKeith, Stephen (1992). The Development of Imagination: The Private Worlds of Childhood. Concepts in Developmental Psychology. Routledge.
  4. 1 2 Alexander, Christine (2013). "Playing the author: children's creative writing, paracosms and the construction of family magazines". In Darian-Smith, Kate; Pascoe, Carla (eds.). Children, Childhood and Cultural Heritage. Routledge.
  5. Morrison, Delmont C.; Morrison, Shirley L. (2005). Memories of Loss and Dreams of Perfection: Unsuccessful Childhood Grieving and Adult Creativity. Baywood. ISBN   0-89503-309-7.
  6. Taylor, Marjorie (2001). Imaginary Companions and the Children Who Create Them. Oxford University Press. ISBN   0-19-514629-8.
  7. Gopnik, Adam (2003). "Bumping Into Mr. Ravioli: A Theory of Busyness, and Its Hero". In The American Society of Magazine Editors (ed.). The Best American Magazine Writing 2003. Harper Perennial. p. 251.{{cite book}}: |editor= has generic name (help). Originally appeared in The New Yorker on September 30, 2002, and also found in Gopnik's collection of autobiographical essays, Through the Children's Gate: A Home in New York (Vintage Canada, 2007). ISBN   1-4000-7575-0.
  8. Root-Bernstein, Michele, Inventing Imaginary Worlds: From Childhood Play to Adult Creativity Across the Arts and Sciences. Rowman & Littlefield, 2014. ISBN   978-1-4758-0979-4.
  9. Root-Bernstein, M. & Root-Bernstein, R. 2006. Imaginary Worldplay in Childhood and Maturity and Its Impact on Adult Creativity, Creativity Research Journal, 18(4): 405-425.
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  12. Nike Sulway, "'A Date with Barbara: Paracosms of the Self in Biographies of Barbara Newhall Follett." In Dallas John Baker, Donna Lee Brien and Nike Sulway, eds., Recovering History through Fact and Fiction: Forgotten Lives. Cambridge Scholars, 2017.
  13. In Home and Away: The Place of the Child Writer, ed. by David Owen and Lesley Peterson. Cambridge Scholars Publishing, 2016.
  14. Timothy Gao, Virtual Play and the Victorian Novel: The Ethics and Aesthetics of Fictional Experience. Cambridge University Press, April 2021.
  15. Specifically referred to as a paracosm by Joseph P. Laycock in Dangerous Games: What the Moral Panic over Role-Playing Games Says about Play, Religion, and Imagined Worlds (Univ. of California Press, 2015).
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