Samaale

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Samaale, also spelled Samali or Samale (Somali : Samaale) is traditionally considered to be the common forefather of several major Somali clans and their respective sub-clans. His name is the source of the ethnonym Somali. [1]

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As the purported ancestor of most pastoralist clans living in the northern part of Somalia, Samaale lies at the basis of the largest and most widespread Somali lineage (the second largest lineage belonging to Samaale's brother Sab, the purported progenitor of most southern, cultivating clans). [1] The main branches of the Samaale clan are the Dir, the Hawiye, the Isaaq, the Darod, and the 'pre-Hawiya' group (containing the Gardere, the Yakabur, and the Mayle). [2]

Both the Samaale and the Sab claim to be ultimately descended from the Arab clan of the Quraysh through Aqil ibn Abi Talib (c.580 – 670 or 683), a cousin of the Islamic prophet Muhammad and older brother of Ali. [3] Although these claims of descent are historically untenable, they do reflect the longstanding cultural contacts between Somalia (especially, though not exclusively, its most northern part Somaliland) and Southern Arabia. [4]

History

The progenitor Samaale is generally regarded as the source of the ethnonym Somali. Others state that the word Somali is derived from the words soo and maal, which together mean "go and milk"—a reference to the ubiquitous pastoralism of the Somali people. Another etymology proposes that the term Somali is derived from the Arabic for "wealthy" (zāwamāl), again referring to Somali riches in livestock. [1]

Just like the descendants of the other main Somali clan progenitor Sab, the clans tracing their lineage to Samaale claim that their forefather was himself a descendant of the Arab Banu Hashim clan (a sub-clan of the Quraysh), through Aqil ibn Abi Talib, a cousin of the prophet Muhammad and older brother of Ali. [1] [5] According to the British anthropologist and Somali Studies veteran Ioan M. Lewis, the traditions of descent from noble Arab families related to Muhammad embraced by most Somali clans are most probably figurative expressions of the importance of Islam in Somali society. [6] Likewise, Sada Mire regards the foundation of Somali clan lineages by Arab progenitors as part of "the Somali Islamic myth of origin". [7]

The paternal genetics of ethnic Somalis are inconsistent with a post-Islamic common TMRCA (time to most recent common ancestor) and with a post-Islamic paternal Arabian origin for the majority of the ethnicity. [8] The majority of Somalis have a TMRCA between 4,000-2,000 years before present in the Bronze Age. [9]

Genealogy

The claimed descent of Samaale from the Banu Hashim is as follows: Samaale was the son of Hill, the son of Muhammad Yow, the son of Muhammad Abd al-Rahman, the son of Aqil, the son of Abu Talib (paternal uncle of the prophet Muhammad), the son of Abd al-Muttalib (paternal grandfather of Muhammad). [5]

Samaale's father Hill is also thought of as the father of Sab, the progenitor of most southern Somali clans (most notably the Rahanweyn). [1]

Constructing and reconstructing genealogical tables according to changing political and economical alliances is an important part of Somali culture, epitomized by the saying tol waa tolane, meaning 'clan is something joined together'. [10] One of multiple possible tables used by scholars to sketch the main outlines of Somali clan genealogy is as follows: [11]

See also

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  1. In the broadest sense, it refers to any descendant of Muhammad's great-grandfather Hashim, including all descendants of Muhammad's paternal uncles Abu Talib and al-Abbas.
  2. More often, it refers to a descendant of Ali, a son of Abu Talib and a paternal cousin of Muhammad, especially but not exclusively through Ali's marriage with Muhammad's daughter Fatima. In the sense of descendants of Fatima and Ali, the term effectively refers to all descendants of Muhammad.
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Fāṭimah bint ʿAmr was the grandmother of Muhammad and Ali ibn Abi Talib and one of the wives of Abd al-Muttalib ibn Hashim. She was from the Banu Makhzum clan of the Quraysh tribe, unlike her co-wives, most of whom were from outlying tribes and had relatively little influence in Mecca. One of her co-wives, however, was from the Banu Zuhrah clan of the Quraysh.

ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib , better known as Abū Lahab was the Islamic prophet Muhammad's half paternal uncle. He was one of the Meccan Qurayshi leaders who opposed Muhammad and was condemned in Surat Al-Masad of the Quran.

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<span class="mw-page-title-main">Garre</span> Major Somali clan

The Garre are a prominent Somali clan that traces its lineage back to Samaale, who is believed to have originated from the Arabian Peninsula through Aqiil Abu Talib. The Garre clan is considered to be a sub-clan of the Digil-Rahanweyn clan family, which is part of the larger Rahanweyn clan. However, genealogically, they are descended from Gardheere Samaale. The Garre are also categorized as southern Hawiye as well.

<span class="mw-page-title-main">Dir (clan)</span> Somali clan family

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Abdirahman bin Isma'il al-Jabarti, also known as Daarood, Dawud or Da'ud, is the semi-legendary common ancestor of the Somali Darod clan and the Harla people.

Abu Talib ibn Abd al-Muttalib was the leader of Banu Hashim, a clan of the Qurayshi tribe of Mecca in the Hejazi region of the Arabian Peninsula. He being the brother of Abdullah, the father of the Islamic Prophet Muhammad, was his uncle and father of Ali. After the death of his father Abd al-Muttalib ibn Hashim ibn Abd Manaf, he inherited this position as tribal chieftain, and the offices of Siqaya and Rifada. He was well-respected in Mecca.

ʿAqīl ibn Abī Ṭālib, c. 580 – 670 or 683, was a cousin of the Islamic prophet Muhammad and an elder brother of Ali and Ja'far ibn Abi Talib.

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Barrah bint ʿAbd al-Muṭṭalib was an aunt of the Islamic prophet Muhammad. She was born in Mecca, the daughter of Abd al-Muttalib and Fatima bint Amr. Her siblings included Abdullah ibn Abd al-Muttalib, Al-Zubayr ibn Abd al-Muttalib, and Abu Talib ibn Abd al-Muttalib.

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<span class="mw-page-title-main">Ishaaq bin Ahmed</span> Hashemite forefather of the Isaaq clan

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References

  1. 1 2 3 4 5 Lewis 1961 , pp. 11–13.
  2. Abbink 2009 , p. 11. Some of the sub-clans belonging to the 'pre-Hawiya' group are today regarded as rather belonging to the Hawiye; see Abbink 2009, p. 30.
  3. Lewis 1961 , pp. 11–13; cf. Lewis 1994 , pp. 104–105.
  4. Lewis 1994 , pp. 102–106, esp. p. 105. Cf. the attempt at a historical reconstruction of Somali clan genealogy by Abbink 2009, which does not even mention any Arab ancestry, but rather starts with Sab and Samaale (see p. 10).
  5. 1 2 Bader 2000 , p. 85: "Les Samaale disent ainsi descendre de la tribu mecquoise de Quraysh par l'intermédiaire de Hill, fils de Mohamed Yow, fils de Mohamed 'Abdurahman, fils de 'Aqîl, fils de Abu Tâlib, fils de 'Abd al Muttalib, le grand-père du Prophète Mahomet." ["The Samaale thus claim to descend from the Meccan tribe of Quraysh through Hill, son of Mohamed Yow, son of Mohamed 'Abdurahman, son of 'Aqîl, son of Abu Talib, son of 'Abd al Muttalib, the grandfather of the Prophet Mohammed."]
  6. Lewis 1961 , pp. 128–129; Lewis 1994 , pp. 104–105.
  7. Mire 2020 , pp. 201, 205–206, cf. pp. 70–71, 154–155.
  8. Sanchez et al. 2005.
  9. Sanchez et al. 2005; cf. "E-Y18629 YTree". www.yfull.com. Archived from the original on 2019-08-02. Retrieved 2019-09-09. and "T-Y45591 YTree". www.yfull.com. Archived from the original on 2019-08-26. Retrieved 2019-08-26.
  10. Abbink 2009 , pp. 1–2.
  11. Abbink 2009 , p. 10.

Works cited