The Cherusci were a Germanic tribe that inhabited parts of the plains and forests of northwestern Germany in the area of the Weser River and present-day Hanover during the first centuries BC and AD. Roman sources reported they considered themselves kin with other Irmino tribes and claimed common descent from an ancestor called Mannus. During the early Roman Empire under Augustus, the Cherusci first served as allies of Rome and sent sons of their chieftains to receive Roman education and serve in the Roman army as auxiliaries. The Cherusci leader Arminius led a confederation of tribes in the ambush that destroyed three Roman legions in the Teutoburg Forest in AD 9. He was subsequently kept from further damaging Rome by disputes with the Marcomanni and reprisal attacks led by Germanicus. After rebel Cherusci killed Arminius in AD 21, infighting among the royal family led to the highly Romanized line of his brother Flavus coming to power. Following their defeat by the Chatti around AD 88, the Cherusci do not appear in further accounts of the German tribes, apparently being absorbed into the late classical groups such as the Saxons, Thuringians, Franks, Bavarians, and Allemanni.
The Irminones, also referred to as Herminones or Hermiones, were a large group of early Germanic tribes settling in the Elbe watershed and by the first century AD expanding into Bavaria, Swabia, and Bohemia. Notably this included the large sub-group of the Suevi, that itself contained many different tribal groups, but the Irminones also included for example the Chatti.
The Ingaevones[ɪŋɡae̯ˈwoːneːs] were a West Germanic cultural group living in the Northern Germania along the North Sea coast in the areas of Jutland, Holstein, and Frisia in classical antiquity. Tribes in this area included the Angles, Frisii, Chauci, Saxons, and Jutes.
The Istvaeones were a Germanic group of tribes living near the banks of the Rhine during the Roman Empire which reportedly shared a common culture and origin. The Istaevones were contrasted to neighbouring groups, the Ingaevones on the North Sea coast, and the Herminones, living inland of these groups.
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work Germania.
The Germania, written by the Roman historian Publius Cornelius Tacitus around 98 AD and originally entitled On the Origin and Situation of the Germans, is a historical and ethnographic work on the Germanic peoples outside the Roman Empire.
According to Tacitus's Germania, Tuisto is the legendary divine ancestor of the Germanic peoples. The figure remains the subject of some scholarly discussion, largely focused upon etymological connections and comparisons to figures in later Germanic mythology.
In Norse mythology, Borr or Burr was the son of Búri. Borr was the husband of Bestla and the father of Odin, Vili and Vé. Borr receives mention in a poem in the Poetic Edda, compiled in the 13th century from earlier traditional material, and in the Prose Edda, composed in the 13th century by Icelander Snorri Sturluson. Scholars have proposed a variety of theories about the figure.
Gambrinus is a legendary European culture hero celebrated as an icon of beer, brewing, joviality, and joie de vivre. Typical representations in the visual arts depict him as a rotund, bearded duke or king, holding a tankard or mug, and sometimes with a keg nearby.
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices.
Continental Germanic mythology formed an element within Germanic paganism as practiced in parts of Central Europe occupied by Germanic peoples up to and including the 6th to 8th centuries. Traces of some of the myths lived on in legends and in the Middle High German epics of the Middle Ages. Echoes of the stories, with the sacred elements largely removed, may appear throughout European folklore and in European fairy tales.
The Alcis or Alci were a pair of divine young brothers worshipped by the Naharvali, an ancient Germanic tribe from Central Europe. The Alcis are solely attested by Roman historian and senator Tacitus in his ethnography Germania, written around 98 AD.
The term man and words derived from it can designate any or even all of the human race regardless of their sex or age. In traditional usage, man itself refers to the species or to humanity (mankind) as a whole.
In Germanic paganism, Tamfana is a goddess. The destruction of a temple dedicated to the goddess is recorded by Roman senator Tacitus to have occurred during a massacre of the Germanic Marsi by forces led by Roman general Germanicus. Scholars have analyzed the name of the goddess and have advanced theories regarding her role in Germanic paganism.
Elbe Germanic, also called Irminonic or Erminonic, is a term introduced by the German linguist Friedrich Maurer (1898–1984) in his book, Nordgermanen und Alemanen, to describe the unattested proto-language, or dialectal grouping, ancestral to the later Lombardic, Alemannic, Bavarian and Thuringian dialects. During Late antiquity and the Middle Ages, its supposed descendants had a profound influence on the neighboring West Central German dialects and, later, in the form of Standard German, on the German language as a whole.
A legendary progenitor is a legendary or mythological figure held to be the common ancestor of a dynasty, people, tribe or ethnic group.
Ganna was a Germanic seeress, of the Semnoni tribe, who succeeded the seeress Veleda as the leader of a Germanic alliance in rebellion against the Roman Empire. She went together with her king Masyus as envoys to Rome to discuss with Roman emperor Domitian himself, and was received with honours, after which she returned home. She is only mentioned by name in the works of Cassius Dio, but she also appears to have provided posterity with select information about the religious practices and the mythology of the early Germanic tribes, through the contemporary Roman historian Tacitus who wrote them down in Germania. Her name may be a reference to her priestly insignia, the wand, or to her spiritual abilities, and she probably taught her craft to Waluburg who would serve as a seeress in Roman Egypt at the First Cataract of the Nile.
In Norse mythology, the sister-wife of Njörðr is the unnamed wife and sister of the god Njörðr, with whom he is described as having had the twin children Freyr and Freyja. This shadowy goddess is attested in the Poetic Edda poem Lokasenna, recorded in the 13th century by an unknown source, and the Heimskringla book Ynglinga saga, a euhemerized account of the Norse gods composed by Snorri Sturluson also in the 13th century but based on earlier traditional material. The figure receives no further mention in Old Norse texts.
The Indo-European cosmogony refers to the creation myth of the reconstructed Proto-Indo-European mythology.
Manu and Yemo were a duo in Proto-Indo-European mythology In the creation myth. Manu killed Yemo as a foundational part of the origin of the universe. Yemo is sometimes also interpreted as a primordial hermaphrodite.
