Scout method

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Scout method
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World War II era Japanese American Boy Scouts, Heart Mountain Relocation Center, Heart Mountain, Wyoming
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British Scouts in Detroit, July 1942
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The Scout method is the informal educational system used by Scouts in the Boy Scouts of America. The aim of Scouting is character training with the goal of helping participants become independent and helpful, [1] and thereby become "healthy, happy, helpful citizens". [2]


The Scout method uses appealing games in the primitive outdoors to generate challenges which a Scout learns to solve by themselves. [1] Through the training and the example of the leader, Scouts are taught independence, leadership, the ambition to learn by themselves, and a moral code with positive goals. According to founder Robert Baden-Powell, the Scout method works naturally and unconsciously: naturally in the way that it follows the natural impulses of the Scout, and unconsciously because the Scout is not aware of the education.

Hands-on orientation provides a practical method of learning and helps the Scout build confidence. Activities and games provide a fun way to develop skills and provide contact with nature and the environment when pursued in an outdoor setting. Scouts learn in small groups to build unity and a family atmosphere. Developing the characteristics of responsibility, self-reliance, self-confidence, and readiness, the Scouts eventually learn collaboration and leadership skills. An attractive program of varying activities expands a Scout's horizons and bonds the Scout even more to the group.

The eight elements

American Scouts in Detroit, July 1942 Detroit Cub Scouts.jpg
American Scouts in Detroit, July 1942

The World Organization of the Scout Movement's (WOSM) definition of the Scout method has changed over the years. Through the 1980s it was composed of four elements: Scout Law and Scout Promise (Scout Oath), learning by doing, development of small groups, and a progressive and attractive programs of different activities. This changed in the 1990s when WOSM restated the method in seven elements. [3] At the 41st World Scout Conference in 2017, an eighth element was added, "community involvement". [4] These eight elements are summarized here.

The World Association of Girl Guides and Girl Scouts uses a very similar, eight-part method. [5]

Law and promise

The Scout law is a personal code of living to guide the way each Scout lives his or her life. It is not a repression of faults, so was not framed as a list of prohibitions. It states what is good form and what is expected of a Scout. [6] The Scout Law is at the heart of the Scout method. With the Scout promise a Scout is engaged to do his best to obey the Scout law. The main principles are: [6]

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Brazilian Scouts


Scouting does not prohibit bad habits, but instead gives better alternatives that will absorb the Scout's attention and gradually lead him to forget the old habit. [7] :31 The reasoning is that "prohibition generally invites evasion, since it challenges the spirit inherent in every red-blooded boy. The boy is not governed by DON'T, but is led on by DO." [6]


A Scout should be spiritual but Scouting is open to all religions. Scouting deals with religions in the practical way: by nature study (to see what God is) and helping others (which is what God asks for). According to Baden-Powell this is part of all religions. Scouting develops the spiritual side through teaching life-saving techniques and by promoting the daily good deed.

Good deeds

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Scouts doing a good deed

The good deed is a key component of the law and promise. Baden-Powell felt this is the main duty God asks for, and fulfilling our duty to others makes us happy, which fulfills the duty to ourselves. The point is not so much the deed itself, which could be minor, but to teach the Scout to always pay attention and recognise if he could help someone. [7] :36, 64, 65

Scouts believe that education is a process of seeking and finding, this should be accomplished by planning and revisiting matters again in different contexts, presenting them to ourselves and working to keep operational 'activities' helping the boy scout find the idea and "experience the thrill of the real Good Turn.". [8]

Learning by doing

Scouts games are full of practical action. This holds the participant's attention and gives the Scout hands-on experience in how the theory works. Although Baden-Powell put emphasis on practical work and independent learning, he did not rule out the need for instruction by leaders or in books. The phrase "Learning by doing" is nowadays much used in Scouting.

Team system

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The Patrol System is the one essential feature in which Scout training differs from that of all other organizations, and where the System is properly applied, it is absolutely bound to bring success. It cannot help itself! The formation of the boys into Patrols of from six to eight and training them as separate units each under its own responsible leader is the key to a good Troop.

Robert Baden-Powell [9]

Patrol system

Sometimes called the 'patrol method.' Scouts are organised in small groups (about five to seven Scouts) because this is the natural way boys work together. [7] :18 These patrols are therefore more important than the Scout troop. Patrols must be kept intact under all circumstances, including working, tenting, learning, cooking, and surviving together. [7] :49 In a Patrol the Scouts learn to work with others, while the Patrol leader learns responsibility for others. Both have to give up part of their personal interest for this. [7] :24 However, Scouting deals with the individual, not with the Company. [7] :21, 15 A Scout has his own identity within the group and learns as an individual. The Patrol serves as the character school for the individual. [7] :24 Younger sections, such as Cub Scouts and Beaver Scouts, are divided into sixes (Cubs) or lodges (Beavers). While Beaver lodges have no leader structure, Cub sixes have a sixer and seconder.

Court of Honour

Called the "Patrol Leaders' Council" in some places. The Scout patrols are subject to a Court of Honour formed by the Patrol Leaders, with the Scout Leader as advisor. [7] This is a peer system in which Scouts discuss each other's behaviour and is part of the self-governing aspect of Scouting.

Symbolic framework


Scouting plays on the imagination of the Scout, who loves to "make-believe" and live in the imaginative world of adventurers, such as backwoodsmen, pioneers, sailors, and airmen. [7] :21 The Scout identifies with the personal qualities of his heroes. Drawing on his experience as an amateur actor, Baden-Powell built into Scouting a theatrical and non-serious environment, using words with strange meanings, yells, songs, and unique customs. The common uniform is also part of this theatre.


Scouting has a number of rituals. They are designed to be short, simple, and attractive for Scouts, but with underlying symbolism.

Personal progression

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Polish Scouts


Baden-Powell wanted a Scout to learn to make his own decisions, as he felt this would help the children grow and mature. Baden-Powell wrote that a Scout should paddle his own canoe, metaphorically speaking. He should travel not in a rowing boat, with his back to where he goes, rowed by others and someone else at the rudder, but alone in a canoe: facing the future, paddling and steering by himself. [10] Scouting teaches self-reliance by bringing the Scouts into a challenging, somewhat risky environment, without help in the direct neighbourhood. Therefore the program is based on an adult, adventurous, and appealing outdoor life. "A man's job cut down to boy's size." [7] :32, 15


Giving responsibility to the Scouts is a keystone of the Scout method: "Expect him to carry out his charge faithfully. Don't keep prying to see how he does. Let him do it his own way. Let him come a howler over it if need be, but in any case leave him alone." The Patrol is almost independent, while the Troop is run by the Patrol Leaders in the Patrols' Leaders Council and Court of Honour. [7] :24, 32


Education in Scouting should give a Scout the ambition and desire to learn by himself, which is more valuable than receiving instruction from leaders. This is done by having the Scout undertake activities that attract him individually from the selection offered in Scouting for Boys. [7] :16, 60

Badge system

The "Personal Progressive Scheme" is based on two complementary elements:

  • Proficiency (Merit) badges are intended to encourage the Scout to learn a subject which could be his work or hobby, and cover many different types of activities not always related to Scouting.
  • Class badges or Progress system:
    • Class badges are successive stages in which the Scout learns the techniques needed for the Scout game. An important final (first Class) test for the Scout or Guide section is making a journey on their own, proving their independence.
    • The personal progress system was introduced by the World Organization of the Scout Movement as an alternative to the Class badges. The programme uses successive stages which young people go through in order to reach the educational objectives for each age group. The system puts more emphasis on personal objectives of physical, intellectual, affective, social, spiritual, and character development. [11]
Badges are not a final goal, but a first step, to give a Scout encouragement. [7] :56–57 The Scout should then decide by himself to proceed if he likes the activity, without further need of standards. Scouting should not be a high standard of knowledge. [2] :331 This part of the method is no longer emphasized, as today's standards are higher than in the past, and there are additional levels in the United States above the class badges.[ citation needed ]


Education in Scouting is non-competitive because Scouts should learn because they like the subject, not just in competition or to be better than others. [7] :28


Education in Scouting is individual, because every Scout, no matter what their capabilities, must be inspired to learn. The goal is not the quality of the whole group. Scouts should proceed on their own level. The badges signify not a certain quality of knowledge or skill as "the amount of effort the Scout puts into his work." The standards were therefore purposely not clearly defined. [7] :28


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Brownsea Island

Nature as the learning school

The Scouting game mostly takes place in Nature, because it is an adventurous environment with challenges, which Scouts want to conquer. In this way the Scout and the Patrol learn to overcome difficulties and learn to make their own decisions.

God in nature

According to Baden-Powell, the Scout could find God in Nature when he realised the complexity and beauty of Nature.[ citation needed ]

Adult support

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Example of the leader

An important part of Scouting education is the personal example of the leader. The Scout is impressed by the leader because of his age, his knowledge, and his position as a leader. If the leader is popular, leadership will be seen as an attractive goal, and the Scout will follow the example of the leader. The Scoutmaster living the Scout law will have more influence than one who simply talks about it. In the boys' eyes it is what a man does that counts and not so much what he says. [7] :4, 38


The self-governing of the boys changes the role of the leader: "I had stipulated that the position of Scoutmaster was to be neither that of a schoolmaster nor of a commander Officer, but rather that of an elder brother among his boys, not detached or above them individually, able to inspire their efforts and to suggest new diversions when his finger on their pulse told him the attraction of any present craze was wearing off." [6] Scouting leaders should not direct, but guide (and check on safety).

Community Involvement

This refers to knowledge of and service to the various communities that a person is part of, local, national, and international.

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Girl Guides

See also

Related Research Articles

Scouting World-wide movement for the education of youth

The Scout movement, also known as Scouting or the Scouts, is a voluntary non-political educational movement for young people open to all without distinction of gender, origin, race or creed, in accordance with the purpose, principles and method conceived by the founder, Lord Baden-Powell. The purpose of the Scout Movement is to contribute to the development of young people in achieving their full physical, intellectual, emotional, social and spiritual potentials as individuals, as responsible citizens and as members of their local, national and international communities. During the first half of the twentieth century, the movement grew to encompass three major age groups for boys and, in 1910, a new organization, Girl Guides, was created for girls. It is one of several worldwide youth organizations.

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Wood Badge award

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Scout Association of Malta

Founded in 1908, The Scout Association of Malta (TSAM) is the largest Scouting organization in Malta. TSAM has always maintained a high and respectable Scouting tradition. Its leaders and members are committed to further the ideals of Scouting in line with those as traditionally established by the youth movement's Founder, Lord Robert Baden-Powell of Gilwell, and as further developed by the World Organization of the Scout Movement (WOSM). TSAM is a forward looking youth movement which, as a non-governmental organisation (NGO), enjoys great respect both locally and internationally. It is the only association in Malta which is recognised by the WOSM, and is also a member of the European Scout Region.

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The World Association of Girl Guides and Girl Scouts is a global association supporting the female-oriented and female-only Guiding and Scouting organizations in 150 countries. It was established in 1928 in Parád, Hungary, and has its headquarters in London, England. It is the counterpart of the World Organization of the Scout Movement (WOSM). WAGGGS is organized into five regions and operates five international Guiding centers. It holds full member status in the European Youth Forum (YFJ), which operates within the Council of Europe and European Union areas and works closely with these bodies.

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Bangladesh Scouts

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Scouts de Argentina

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Traditional Scouting is "old-fashioned" or "back to basics" Scouting in some form, often with an emphasis on woodcraft activities. One form of Traditional Scouting, the "Traditional Scouting movement", aims to return Scouting to traditional style and activities; rejecting the trend of modernizing Scouting to appeal to more youths or identifying programs for younger children as Scouting.

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Pathfinder Scouts Association

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History of the Boy Scouts of America Wikimedia history article

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<i>Scouting for Boys</i> Book on Boy Scout training

Scouting for Boys: A handbook for instruction in good citizenship is a book on Boy Scout training, published in various editions since 1908. Early editions were written and illustrated by Robert Baden-Powell with later editions being extensively rewritten by others. The book was originally a manual for self-instruction in observation, tracking and woodcraft skills as well as self-discipline and self-improvement, about the Empire and duty as citizens with an eclectic mix of anecdotes and unabashed personal observations and recollections. It is pervaded by a degree of moral proselytizing and references to the author's own exploits. It is based on his boyhood experiences, his experience with the Mafeking Cadet Corps during the Second Boer War at the Siege of Mafeking, and on his experimental camp on Brownsea Island, England.

British Boy Scouts and British Girl Scouts Association

The British Boy Scouts and British Girl Scouts Association is an early scouting organisation, having begun as the Battersea Boy Scouts in 1908. The organisation was renamed as the British Boy Scouts and launched as a national organisation on 24 May 1909. In association with other Scout organisations, the BBS formed the National Peace Scouts in 1910. The BBS instigated the first international Scouting organisation, the Order of World Scouts in 1911.


  1. 1 2 Baden-Powell, Robert. B.-P's Outlook. October, 1913.
  2. 1 2 Baden-Powell, Robert (1926). Scouting for Boys . p. 331.
  3. "Scouting: An Educational System" (PDF). World Organization of the Scout Movement. 1998. p. 19. Archived from the original (PDF) on 16 March 2007. Retrieved 13 January 2007.
  4. 41st World Scout Conferrence Document 8, The Scout Method Review (PDF). World Scout Committee. Retrieved 8 April 2018.
  5. "Article 6b". Constitution Booklet (PDF). World Association of Girl Guides and Girl Scouts. 2005. Retrieved 15 September 2007.
  6. 1 2 3 4 Baden-Powell, Robert (1933). Lessons from the Varsity of Life, Chapter X. Archived from the original on 2 December 2006. Retrieved 7 January 2007.
  7. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 Baden-Powell, Robert (1919). Aids to Scoutmastership, World Brotherhood Edition (PDF). The National Council Boy Scouts of Canada. Archived from the original (PDF) on 26 February 2007. Retrieved 7 January 2007.
  8. West, James E. "Good Deeds". Retrieved 12 June 2019.
  9. Baden-Powell, Robert (943). "Aids to Scoutmastership a Guidebook for Scoutmasters on the Theory of Scout Training". The National Council Boy Scouts of Canada: 16.Cite journal requires |journal= (help)
  10. Baden-Powell, Robert (1930). Rovering to Success. p. 22.,
  11. "The RAP User's Guide" (PDF). World Organization of the Scout Movement. 2007. Archived from the original (PDF) on 27 September 2007. Retrieved 26 July 2007. p. 119-121