The ManchusA are a Tungusic East Asian ethnic group native to Manchuria in Northeast Asia. They are an officially recognized ethnic minority in China and the people from whom Manchuria derives its name. The Later Jin (1616–1636) and Qing (1636–1912) dynasties of China were established and ruled by the Manchus, who are descended from the Jurchen people who earlier established the Jin dynasty (1115–1234) in northern China. Manchus form the largest branch of the Tungusic peoples and are distributed throughout China, forming the fourth largest ethnic group in the country. They are found in 31 Chinese provincial regions. Among them, Liaoning has the largest population and Hebei, Heilongjiang, Jilin, Inner Mongolia and Beijing have over 100,000 Manchu residents. About half of the population live in Liaoning and one-fifth in Hebei. There are a number of Manchu autonomous counties in China, such as Xinbin, Xiuyan, Qinglong, Fengning, Yitong, Qingyuan, Weichang, Kuancheng, Benxi, Kuandian, Huanren, Fengcheng, BeizhenB and over 300 Manchu towns and townships. Manchus are the largest minority group in China without an autonomous region.
Jurchen is a term used to collectively describe a number of East Asian Tungusic-speaking people. They lived in northeastern China, also known as Manchuria, before the 18th century. The Jurchens were renamed Manchus in 1635 by Hong Taiji. Different Jurchen groups lived as hunter-gatherers, pastoralist semi-nomads, or sedentary agriculturists. Generally lacking a central authority, and having little communication with each other, many Jurchen groups fell under the influence of neighbouring dynasties, their chiefs paying tribute and holding nominal posts as effectively hereditary commanders of border guards.
The Eight Banners were administrative and military divisions under the Later Jin and Qing dynasties of China into which all Manchu households were placed. In war, the Eight Banners functioned as armies, but the banner system was also the basic organizational framework of all of Manchu society. Created in the early 17th century by Nurhaci, the banner armies played an instrumental role in his unification of the fragmented Jurchen people and in the Qing dynasty's conquest of the Ming dynasty.
Hong Taiji, also rendered as Huang Taiji and sometimes referred to as Abahai in Western literature, also known by his temple name as the Emperor Taizong of Qing, was the second khan of the Later Jin dynasty and the founding emperor of the Qing dynasty. He was responsible for consolidating the empire that his father Nurhaci had founded and laid the groundwork for the conquest of the Ming dynasty, although he died before this was accomplished. He was also responsible for changing the name of the Jurchens to "Manchu" in 1635, and changing the name of his dynasty from "Great Jin" to "Great Qing" in 1636.
The House of Aisin-Gioro is a Manchu clan that ruled the Later Jin dynasty (1616–1636), the Qing dynasty (1636–1912), and Manchukuo (1932–1945) in the history of China. Under the Ming dynasty, members of the Aisin Gioro clan served as chiefs of the Jianzhou Jurchens, one of the three major Jurchen tribes at this time. Qing bannermen passed through the gates of the Great Wall in 1644, and eventually conquered the short-lived Shun dynasty, Xi dynasty and Southern Ming dynasty. After gaining total control of China proper, the Qing dynasty later expanded into other adjacent regions, including Xinjiang, Tibet, Outer Mongolia, and Taiwan. The dynasty reached its zenith during the High Qing era and under the Qianlong Emperor, who reigned from 1735 to 1796. This reign was followed by a century of gradual decline.
The Seven Grievances was a manifesto announced by Nurhaci, khan of the Later Jin, on the thirteenth day of the fourth lunar month in the third year of the Tianming era of his reign; 7 May 1618. It effectively declared war against the Ming dynasty.
The Jianzhou Jurchens were one of the three major groups of Jurchens as identified by the Ming dynasty. Although the geographic location of the Jianzhou Jurchens changed throughout history, during the 14th century they were located south of the Wild Jurchens and the Haixi Jurchens, and inhabited modern-day Liaoning and Jilin provinces in China. The Jianzhou Jurchens were known to possess an abundant supply of natural resources. They also possessed industrial secrets, particularly in processing ginseng and the dyeing of cloth. They were powerful due to their proximity to Ming trading towns such as Fushun, Kaiyuan, and Tieling in Liaodong, and to Manpojin camp near Korea.
The Bordered Blue Banner was one of the Eight Banners of Manchu military and society during the Later Jin and Qing dynasty of China. It was one of the lower five banners. According to the general annals of the Eight Banners, the Bordered Blue Banner was one of the banners located on the south right wing.
De-Sinicization is a process of eliminating or reducing Han Chinese cultural elements, identity, or consciousness from a society or nation. In modern contexts, it is often contrasted with the assimilation process of Sinicization.
A conquest dynasty in the history of China refers to a Chinese dynasty established by non-Han ethnicities which ruled parts or all of China proper, the traditional heartland of the Han people, and whose rulers may or may not have fully assimilated into the dominant Han culture.
Nurhaci, also known by his temple name as the Emperor Taizu of Qing, was the founding khan of the Jurchen-led Later Jin dynasty.
The history of the Qing dynasty began in the first half of the 17th century, when the Qing dynasty was established and became the last imperial dynasty of China, succeeding the Ming dynasty (1368–1644). The Manchu leader Hong Taiji renamed the Later Jin established by his father Nurhaci to "Great Qing" in 1636, sometimes referred to as the Predynastic Qing in historiography. By 1644 the Shunzhi Emperor and his prince regent seized control of the Ming capital Beijing, and the year 1644 is generally considered the start of the dynasty's rule. The Qing dynasty lasted until 1912, when Puyi abdicated the throne in response to the 1911 Revolution. As the final imperial dynasty in Chinese history, the Qing dynasty reached heights of power unlike any of the Chinese dynasties which preceded it, engaging in large-scale territorial expansion which ended with embarrassing defeat and humiliation to the foreign powers whom they believe to be inferior to them. The Qing dynasty's inability to successfully counter Western and Japanese imperialism ultimately led to its downfall, and the instability which emerged in China during the final years of the dynasty ultimately paved the way for the Warlord Era.
The transition from Ming to Qing or the Manchu conquest of China from 1618 to 1683 saw the transition between two major dynasties in Chinese history. It was a decades-long conflict between the emerging Qing dynasty, the incumbent Ming dynasty, and several smaller factions. It ended with the consolidation of Qing rule, and the fall of the Ming and several other factions.
Shamanism was the dominant religion of the Jurchen people of northeast Asia and of their descendants, the Manchu people. As early as the Jin dynasty (1115–1234), the Jurchens conducted shamanic ceremonies at shrines called tangse. There were two kinds of shamans: those who entered in a trance and let themselves be possessed by the spirits, and those who conducted regular sacrifices to heaven, to a clan's ancestors, or to the clan's protective spirits.
Identity in China was strongly dependent on the Eight Banner system during the Manchu-led Qing dynasty (1644–1912). China consisted of multiple ethnic groups, of which the Han, Mongols and Manchus participated in the banner system. Identity, however, was defined much more by culture, language and participation in the military until the Qianlong Emperor resurrected the ethnic classifications.
The New Qing History is a historiographical school that gained prominence in the United States in the mid-1990s by offering a major revision of history of the Manchu-led Qing dynasty of China.
The Qing dynasty in Inner Asia was the expansion of the Qing dynasty's realm in Inner Asia in the 17th and the 18th century AD, including both Inner Mongolia and Outer Mongolia, both Manchuria and Outer Manchuria, Tibet, Qinghai and Xinjiang.
The Later Jin, officially known as Jin or the Great Jin, was a Jurchen-led royal dynasty of China in Manchuria and the precursor to the Qing dynasty. Established in 1616 by the Jianzhou Jurchen chieftain Nurhaci upon his reunification of the Jurchen tribes, its name was derived from the earlier Jin dynasty founded by the Wanyan clan which had ruled northern China in the 12th and 13th centuries.
Qizhuang, also known as Manfu and commonly referred as Manchu clothing in English, is the traditional clothing of the Manchu people. Qizhuang in the broad sense refers to the clothing system of the Manchu people, which includes their whole system of attire used for different occasions with varying degrees of formality. The term qizhuang can also be used to refer to a type of informal dress worn by Manchu women known as chenyi, which is a one-piece long robe with no slits on either sides. In the Manchu tradition, the outerwear of both men and women includes a full-length robe with a jacket or a vest while short coats and trousers are worn as inner garments.
As a Manchu-led imperial dynasty of China and the last imperial dynasty in Chinese history, the legacy of the Qing dynasty has been significant and enduring. It is generally agreed that the Qing dynasty had major impact in China, laying the foundation for the modern Chinese state as a geographic and ethnic entity. Additionally, it had varying degrees of influence in surrounding countries and other parts of the world.
