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A civilization state, or civilizational state, [1] is a country that aims to represent not just a historical territory, ethnolinguistic group, or body of governance, but a unique civilization in its own right. [2] It is distinguished from the concept of a nation state by describing a country's dominant sociopolitical modes as constituting a category larger than a single nation. When classifying states as civilization states, emphasis is often placed on a country's historical continuity and cultural unity across a large geographic region.
The term was first coined in the 1990s as a way to describe China [3] and later India, but has also been used to describe countries such as Egypt, Russia, Turkey, Iran [4] and the United States. [2] [5] [6]
The term has been popularized by Bruno Maçães in a series of essays since 2018. [7]
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The term "civilization-state" was first used by American political scientist Lucian Pye in 1990 to categorize China as having a distinct sociopolitical character, as opposed to viewing it as a nation state in the European model. The use of this new term implies that China was and still is an "empire state" with a unique political tradition and governmental structure, and its proponents asserted that the nation state model fails to properly describe the evolution of the Chinese state. Proponents of the label describe China as having a unique historical and cultural unity, derived from a continuous process of cultural syncretism. [8] The term was further popularized by its use in When China Rules the World by British political scientist Martin Jacques. [9] [10]
According to Li Xing and Timothy M. Shaw, the central feature of analyzing China as a civilization state is the view that the Chinese state derives its legitimacy from the continuation of a sociopolitical order which posits that the state maintains natural authority over its subjects, and that it is the "guardian" of both its citizens and their society, a view of the state that is completely distinct from the Westphalian nation-state model. [8] Other scholars make the case that the key features of a civilization-state are the maintenance of an ethos of cultural unity despite displaying significant cultural diversity, across centuries of history and a large geographic space. [11] Some specifically draw attention to the longevity of the Chinese writing system, [12] or describe China's existence as being uniquely and inexorably tied to the past. [13] [14]
Guang Xia pushes back on the idea of the uniqueness of a Chinese civilization-state. Xia argues that civilization-state discourse in China studies is an important and positive development, as it allows for characteristics of the modern Chinese state to be properly analyzed in the context of their history. However, Xia concludes that ultimately, all civilizations must reinvent themselves in the context of their history, and that it is a mistake to view China as a static entity or to portray it as being more tied to its past than the rest of the world. [9]
By creating a civilizational continuation between ancient Egypt and contemporary Egypt with its Muslim characteristics, Egypt is another example of a civilization state that centers its continuous historical and cultural identity and tradition that contrast the West's global cultural dominance. [6]
India is another example of a civilization state, with political commentators arguing that a shared Indian identity predates British colonization and Islamic invasions. [10] [2] [15] [16] India as a Hindu majority state, is perhaps the only nation that still follows a Bronze Age religion, i.e. Hinduism. It is suggested by some scholars, taking support of archaeological evidences together with analogy of later cult divinities and religious practices, that roots of Hinduism could be diagnosed in the Bronze Age civilization. [17] [18]
Vladimir Putin's administration has at times embraced the rhetoric of portraying Russia as a distinct Eurasian civilization-state. [2] [5] [19]
British journalist Gideon Rachman argued in a 2019 article that the concept of a civilization state is at odds with modern conceptions of universal human rights and common democratic standards, and is inherently exclusive to minority groups who do not share the feature(s) that define a particular civilization state (for example, they may have a different religion). [2]
The Bronze Age was a historical period characterised principally by the use of bronze tools and the development of complex urban societies, as well as the adoption of writing in some areas. The Bronze Age is the middle principal period of the three-age system, following the Stone Age and preceding the Iron Age. Conceived as a global era, the Bronze Age follows the Neolithic, with a transition period between the two known as the Chalcolithic. The final decades of the Bronze Age in the Mediterranean basin are often characterised as a period of widespread societal collapse known as the Late Bronze Age collapse, although its severity and scope is debated among scholars.
Indian religions, sometimes also termed Dharmic religions or Indic religions, are the religions that originated in the Indian subcontinent. These religions, which include Buddhism, Hinduism, Jainism, and Sikhism, are also classified as Eastern religions. Although Indian religions are connected through the history of India, they constitute a wide range of religious communities, and are not confined to the Indian subcontinent.
The Malay Peninsula is located in Mainland Southeast Asia. The landmass runs approximately north–south, and at its terminus, it is the southernmost point of the Asian continental mainland. The area contains Peninsular Malaysia, Southern Thailand, and the southernmost tip of Myanmar (Kawthaung). The island country of Singapore also has historical and cultural ties with the region.
The Indus Valley Civilisation (IVC), also known as the Indus Civilisation, was a Bronze Age civilisation in the northwestern regions of South Asia, lasting from 3300 BCE to 1300 BCE, and in its mature form from 2600 BCE to 1900 BCE. Together with ancient Egypt and Mesopotamia, it was one of three early civilisations of the Near East and South Asia, and of the three, the most widespread, its sites spanning an area including much of modern day Pakistan, northwestern India and northeast Afghanistan. The civilisation flourished both in the alluvial plain of the Indus River, which flows through the length of Pakistan, and along a system of perennial monsoon-fed rivers that once coursed in the vicinity of the Ghaggar-Hakra, a seasonal river in northwest India and eastern Pakistan.
The "Clash of Civilizations" is a thesis that people's cultural and religious identities will be the primary source of conflict in the post–Cold War world. The American political scientist Samuel P. Huntington argued that future wars would be fought not between countries, but between cultures. It was proposed in a 1992 lecture at the American Enterprise Institute, which was then developed in a 1993 Foreign Affairs article titled "The Clash of Civilizations?", in response to his former student Francis Fukuyama's 1992 book The End of History and the Last Man. Huntington later expanded his thesis in a 1996 book The Clash of Civilizations and the Remaking of World Order.
Ancient history is a time period from the beginning of writing and recorded human history through late antiquity. The span of recorded history is roughly 5,000 years, beginning with the development of Sumerian cuneiform script. Ancient history covers all continents inhabited by humans in the period 3000 BC – AD 500, ending with the expansion of Islam in late antiquity. The three-age system periodizes ancient history into the Stone Age, the Bronze Age, and the Iron Age, with recorded history generally considered to begin with the Bronze Age. The start and end of the three ages vary between world regions. In many regions the Bronze Age is generally considered to begin a few centuries prior to 3000 BC, while the end of the Iron Age varies from the early first millennium BC in some regions to the late first millennium AD in others.
Superpower describes a sovereign state or supranational union that holds a dominant position characterized by the ability to exert influence and project power on a global scale. This is done through the combined means of economic, military, technological, political, and cultural strength as well as diplomatic and soft power influence. Traditionally, superpowers are preeminent among the great powers. While a great power state is capable of exerting its influence globally, superpowers are states so influential that no significant action can be taken by the global community without first considering the positions of the superpowers on the issue.
A cradle of civilization is a location and a culture where civilization was developed independent of other civilizations in other locations. A civilization is any complex society characterized by the development of the state, social stratification, urbanization, and symbolic systems of communication beyond signed or spoken languages.
Axial Age is a term coined by the German philosopher Karl Jaspers. It refers to broad changes in religious and philosophical thought that occurred in a variety of locations from about the 8th to the 3rd century BCE.
Ancient Judaism is an essay written by the German economist and sociologist Max Weber in the early 20th century. The original edition appeared in the 1917–1919 issues of the Archiv für Sozialwissenschaft und Sozialpolitik. Marianne Weber, his wife, published the essays as Part Three of his Gesammelte Aufsatze zur Religionssoziologie in 1920–1921. An English translation was made in 1952 and several editions were released since then.
The culture of Asia encompasses the collective and diverse customs and traditions of art, architecture, music, literature, lifestyle, philosophy, food, politics and religion that have been practiced and maintained by the numerous ethnic groups of the continent of Asia since prehistory. Identification of a specific culture of Asia or universal elements among the colossal diversity that has emanated from multiple cultural spheres and three of the four ancient River valley civilizations is complicated. However, the continent is commonly divided into six geographic sub-regions, that are characterized by perceivable commonalities, like culture, religion, language and relative ethnic homogeneity. These regions are Central Asia, East Asia, North Asia, South Asia, Southeast Asia and West Asia.
Greater India, also known as the Indian cultural sphere, or the Indic world, is an area composed of several countries and regions in South Asia, East Asia and Southeast Asia that were historically influenced by Indian culture, which itself formed from the various distinct indigenous cultures of South Asia. It is an umbrella term encompassing the Indian subcontinent and surrounding countries, which are culturally linked through a diverse cultural cline. These countries have been transformed to varying degrees by the acceptance and introduction of cultural and institutional elements from each other. The term Greater India as a reference to the Indian cultural sphere was popularised by a network of Bengali scholars in the 1920s, but became obsolete in the 1970s.
Meta-ethnicity is a relatively recent term occasionally used in academic literature or public discourse on ethnic studies. It describes a level of commonality that is wider ("meta-") and more general than ethnicity, but does not necessarily correspond to nation or nationality. In colloquial discourse, it usually signifies a larger in-group of distinct ethnic groups who identify more closely with each other than they would with out-group ethnic groups. The groups within the in-group may be genetically and culturally related which reinforces the grouping.
Imperial China: 900–1800 is a history book written by Frederick W. Mote, Professor of Chinese History and Civilization, Emeritus, at Princeton University. The book was published in 1999 by Harvard University Press.
Science and Civilisation in China (1954–present) is an ongoing series of books about the history of science and technology in China published by Cambridge University Press. It was initiated and edited by British historian Joseph Needham (1900–1995). Needham was a well-respected scientist before undertaking this encyclopedia and was even responsible for the "S" in UNESCO. To date there have been seven volumes in twenty-seven books. The series was on the Modern Library Board's 100 Best Nonfiction books of the 20th century. Needham's work was the first of its kind to praise Chinese scientific contributions and provide their history and connection to global knowledge in contrast to eurocentric historiography.
The Western world, also known as the West, primarily refers to various nations and states in the regions of Western Europe, Northern America, and Australasia; with some debate as to whether those in Eastern Europe and Latin America also constitute the West. The Western world likewise is called the Occident in contrast to the Eastern world known as the Orient. The West is considered an evolving concept; made up of cultural, political, and economic synergy among diverse groups of people, and not a rigid region with fixed borders and members. Definitions of "Western world" vary according to context and perspectives.
Zhang Weiwei is a Chinese professor of international relations at Fudan University and the director of its China Institute. Zhang is also an Internet celebrity, spreading his political ideas through online video platforms such as Xigua Video, Bilibili, TikTok and YouTube.
The China Wave: Rise of a Civilizational State is a 2011 book by Zhang Weiwei about China's economic and geopolitical rise to the status as an emerging global power. It was originally published in Chinese with the English language version being published in 2012. In the book Zhang argues that China's rapid economic development proves the success of China's model of governance and exceptionalism. Zhang argues that China is unique and exceptional because it is a civilization state. Zhang outlines the concept in the book and argues that it challenges Western assumptions about human rights, good governance, and democracy.
Chinese exceptionalism is the belief that China is either distinctive, unique, or exemplary compared to other nations. Clarissa Tan described Zhang Weiwei and Eric X. Li as Chinese exceptionalists who argue that the China model is the right path for China, a civilization state. According to Tan, this view has become increasingly popular. The Chinese government has recruited Chinese exceptionalism into its notion of a "peaceful rise." According to John M. Friend and Bradley A. Thayer, within Han nationalist narrative, Han culture is considered to be the authentic character of the Chinese nation; to deviate from the Han identity will only tarnish Chinese exceptionalism and impede China's rise.
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