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The Southern Renaissance (also known as Southern Renascence) [1] was the reinvigoration of American Southern literature in the 1920s and 1930s with the appearance of writers such as William Faulkner, Thomas Wolfe, Caroline Gordon, Margaret Mitchell, Katherine Anne Porter, Erskine Caldwell, Allen Tate, Tennessee Williams, Robert Penn Warren, and Zora Neale Hurston, among others.
Prior to this renaissance, white Southern writers tended to focus on historical romances about the "Lost Cause" of the Confederate States of America. This writing glorified the heroism of the Confederate army and civilian population during the Civil War and the supposedly idyllic culture that existed in the South before the war (known as the Antebellum South).
The belief in the heroism and morality of the South's "Lost Cause" was a driving force in Southern literature between the Civil War and World War I. The Southern Renaissance changed this by addressing three major themes in their works. The first was the burden of history in a place where many people still remembered slavery, Reconstruction, and a devastating military defeat. The second theme was to focus on the South's conservative culture, specifically on how an individual could exist without losing a sense of identity in a region where family, religion, and community were more highly valued than one's personal and social life. The final theme that the renaissance writers approached was the South's troubled history in regards to racial issues. Because of these writers' distance from the Civil War and slavery, they were able to bring more objectivity to writings about the South. They also brought new modernistic techniques such as stream of consciousness and complex narrative techniques to their works (as Faulkner did in his novel As I Lay Dying ).
Among the writers of the Southern Renaissance, William Faulkner is arguably the most influential and famous. He won the Nobel Prize in Literature in 1949.
The Southern Renaissance in the 1920s had been preceded by a long period after the Civil War during which Southern literature was dominated by writers who supported the Lost Cause. Yet the critical spirit that characterized the Southern Renaissance did have roots in the era that preceded it.
From the 1880s onwards, a few white Southern authors, such as George Washington Cable and Mark Twain (considered a Southern writer because he grew up in the slave state of Missouri and set many of his writings in the South) challenged readers by pointing out the exploitation of blacks and ridiculing other Southern conventions of the time.
In the 1890s, the writings of journalist Walter Hines Page and academics William Peterfield Trent and John Spencer Bassett severely criticized the cultural and intellectual mediocrity of the men who held power in the South. In 1903, Basset, an academic at Trinity College (later Duke University) angered many influential white Southerners when he called African-American leader Booker T. Washington "the greatest man, save General Lee, born in the South in a hundred years." [2]
The most comprehensive and outspoken criticisms directed against the tenets of the "Lost Cause" before the First World War were put forth by African-American writers who grew up in the South, most famously by Charles W. Chesnutt in his novels The House Behind the Cedars (1900) and The Marrow of Tradition (1901). [3] However, before the 1970s, African-American authors from the South were not considered part of Southern literature by the white and mostly male authors and critics who considered themselves the main creators and guardians of the Southern literary tradition.
The Southern Renaissance was the first mainstream movement within Southern literature to address the criticisms of Southern cultural and intellectual life that had emerged both from within the Southern literary tradition and from outsiders, most notably the satirist H. L. Mencken. In the decade before the Southern Renaissance, Mencken led the attack on the genteel tradition in American literature, ridiculing the provincialism of American intellectual life. In his 1917 essay "The Sahara of the Bozart" (a pun on a Southern pronunciation of 'beaux-arts') he singled out the South as the most provincial and intellectually barren region of the US, claiming that since the Civil War, intellectual and cultural life there had gone into terminal decline. [4] This created a storm of protest from within conservative circles in the South. However, many emerging Southern writers who were already highly critical of contemporary life in the South were emboldened by Mencken's essay. On the other hand, Mencken's subsequent bitter attacks on aspects of Southern culture that they valued amazed and horrified them. In response to the attacks of Mencken and his imitators, Southern writers were provoked to a reassertion of Southern uniqueness and a deeper exploration of the theme of Southern identity. [5]
The start of the Southern Renaissance is often traced back to the activities of "The Fugitives", a group of poets and critics who were based at Vanderbilt University in Nashville, Tennessee, just after the First World War. The group included John Crowe Ransom, Donald Davidson, Allen Tate, Robert Penn Warren, Laura Riding and others. Together they created the magazine The Fugitive (1922–1925), so named because the editors announced that they fled "from nothing faster than from the high-caste Brahmins of the Old South." [6]
The emergence of the Southern Renaissance as a literary and cultural movement has also been seen as a consequence of the opening up of the predominantly rural South to outside influences due to the industrial expansion that took place in the region during and after the First World War. Southern opposition to industrialization was expressed in the famous essay collection I'll Take My Stand: The South and the Agrarian Tradition (1930), written by authors and critics from the Southern Renaissance who came to be known as Southern Agrarians.
Many Southern writers of the 1940s, '50s, and '60s were inspired by the writers of the Southern Renaissance, including Reynolds Price, James Dickey, Walker Percy, Eudora Welty, Flannery O'Connor, John Kennedy Toole, Carson McCullers, and Harper Lee (whose novel To Kill a Mockingbird won the Pulitzer Prize in 1961), along with many others.
The Western canon is the body of high-culture literature, music, philosophy, and works of art that are highly valued in the West; works that have achieved the status of classics. However, not all these works originate in the Western world, and such works are also valued throughout the globe. It is "a certain Western intellectual tradition that goes from, say, Socrates to Wittgenstein in philosophy, and from Homer to James Joyce in literature".
American literature is literature written or produced in the United States of America and in the colonies that preceded it. The American literary tradition thus is part of the broader tradition of English-language literature, but also includes literature of other traditions produced in the United States and in other immigrant languages. Furthermore, a rich tradition of oral storytelling exists amongst Native Americans.
The Southern Agrarians were twelve American Southerners who wrote an agrarian literary manifesto in 1930. They and their essay collection, I’ll Take My Stand: The South and the Agrarian Tradition, contributed to the Southern Renaissance, the reinvigoration of Southern literature in the 1920s and 1930s. They were based at Vanderbilt University in Nashville. John Crowe Ransom was their unofficial leader, though Robert Penn Warren became their most prominent member. The membership overlaps with The Fugitives.
John Crowe Ransom was an American educator, scholar, literary critic, poet, essayist and editor. He is considered to be a founder of the New Criticism school of literary criticism. As a faculty member at Kenyon College, he was the first editor of the widely regarded Kenyon Review. Highly respected as a teacher and mentor to a generation of accomplished students, he also was a prize-winning poet and essayist.
New Criticism was a formalist movement in literary theory that dominated American literary criticism in the middle decades of the 20th century. It emphasized close reading, particularly of poetry, to discover how a work of literature functioned as a self-contained, self-referential aesthetic object. The movement derived its name from John Crowe Ransom's 1941 book The New Criticism.
Cleanth Brooks was an American literary critic and professor. He is best known for his contributions to New Criticism in the mid-20th century and for revolutionizing the teaching of poetry in American higher education. His best-known works, The Well Wrought Urn: Studies in the Structure of Poetry (1947) and Modern Poetry and the Tradition (1939), argue for the centrality of ambiguity and paradox as a way of understanding poetry. With his writing, Brooks helped to formulate formalist criticism, emphasizing "the interior life of a poem" and codifying the principles of close reading.
The Fugitives also known as The Fugitive Poets, is the name given to a group of poets and literary scholars at Vanderbilt University in Nashville, Tennessee, who published a literary magazine from 1922 to 1925 called The Fugitive. The group, primarily driven by Robert Penn Warren, John Crowe Ransom, Donald Davidson, and Allen Tate, formed a major school of twentieth century poetry in the United States. With it, a major period of modern Southern literature began. Their poetry was formal and featured traditional prosody and concrete imagery often from experiences of the rural south. The group has some overlap with two later groups Southern Agrarians and New Criticism.
Irving Babbitt was an American academic and literary critic, noted for his founding role in a movement that became known as the New Humanism, a significant influence on literary discussion and conservative thought in the period between 1910 and 1930. He was a cultural critic in the tradition of Matthew Arnold and a consistent opponent of romanticism, as represented by the writings of Jean-Jacques Rousseau. Politically he can, without serious distortion, be called a follower of Aristotle and Edmund Burke. He was an advocate of classical humanism but also offered an ecumenical defense of religion. His humanism implied a broad knowledge of various moral and religious traditions. His book Democracy and Leadership (1924) is regarded as a classic text of political conservatism. Babbitt is regarded as a major influence over American cultural and political conservatism.
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African American literature is the body of literature produced in the United States by writers of African descent. It begins with the works of such late 18th-century writers as Phillis Wheatley. Before the high point of enslaved people narratives, African-American literature was dominated by autobiographical spiritual narratives. The genre known as slave narratives in the 19th century were accounts by people who had generally escaped from slavery, about their journeys to freedom and ways they claimed their lives. The Harlem Renaissance of the 1920s was a great period of flowering in literature and the arts, influenced both by writers who came North in the Great Migration and those who were immigrants from Jamaica and other Caribbean islands. African American writers have been recognized by the highest awards, including the Nobel Prize given to Toni Morrison in 1993. Among the themes and issues explored in this literature are the role of African Americans within the larger American society, African-American culture, racism, slavery, and social equality. African-American writing has tended to incorporate oral forms, such as spirituals, sermons, gospel music, blues, or rap.
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