Alexander's carriage, according to Diodorus Siculus, 19th-century representation
The tomb of Alexander the Great is attested in several historical accounts, but its current exact location remains an enduring mystery. Following Alexander's death in Babylon, his body was initially buried in Memphis by one of his generals, Ptolemy I Soter, before being transferred to Alexandria, where it was reburied.[1]Julius Caesar, Cleopatra and Augustus, among others, are noted as having visited Alexander's tomb in Alexandria in antiquity. Its later fate is unknown, and it had possibly been destroyed by the 4th or 5th centuries;[2] since the 19th century, over one hundred official attempts have been made to try to identify the site of Alexander's tomb in Alexandria.[3]
According to Quintus Curtius Rufus and Justin, Alexander asked shortly before his death to be interred in the temple of Zeus Ammon at Siwa Oasis.[4] Alexander, who requested to be referred to and perceived as the son of Zeus Ammon, did not wish to be buried alongside his actual father at Aegae.[4] Alexander's body was placed in a coffin of "hammered gold", according to Diodorus, which was "fitted to the body". The coffin is also mentioned by Strabo and Curtius Rufus (subsequently, in 89–90 BC the golden coffin was melted down and replaced with that of glass or crystal).[5]
Alexander's wish to be interred in Siwa was not honored. In 321 BC, on its way back to Macedonia, the funerary cart with Alexander's body was hijacked in Syria by one of Alexander's generals, Ptolemy I Soter.[1] In late 322 or early 321 BC, Ptolemy diverted the body to Egypt where it was interred in Memphis, the center of Alexander's government in Egypt. While Ptolemy was in possession of Alexander's body, Perdiccas and Eumenes had Alexander's armor, diadem and royal scepter.[7]
According to Plutarch, who visited Alexandria, Python of Catana and Seleucus were sent to a serapeum to ask the oracle whether Alexander's body should be sent to Alexandria and the oracle answered positively.[8] In the late 4th or early 3rd century BC, Alexander's body was transferred from the Memphis tomb to Alexandria for reburial[3] (by Ptolemy Philadelphus in c.280 BC, according to Pausanias). Later, Ptolemy Philopator placed Alexander's body in Alexandria's communal mausoleum.[3] According to Strabo, the mausoleum was called the Soma, from the Greek σῶμα which means "body". It is also called the Sema, from the Greek σῆμα meaning "grave sign or marker", by modern historians through the connection of the two concepts and the similarities of the words. By 274 BC Alexander was already entombed in Alexandria.[9] His tomb became the focal point for the Ptolemaic cult of Alexander the Great.
According to Pausanias[10] and the contemporary Parian Chronicle records for the years 321–320 BC,[11] Ptolemy initially buried Alexander in Memphis. In the late 4th or early 3rd century BC, during the early Ptolemaic dynasty, Alexander's body was transferred from Memphis to Alexandria, where it was reburied.
In 61 BC, during the Triumph of Pompey the Great, Appian also related that "Pompey himself was borne in a chariot studded with gems, wearing, it is said, the cloak of Alexander the Great, if anyone can believe that. It seems to have been found among the possessions of Mithridates that the inhabitants of Kos had received from Cleopatra III of Egypt."[12]
In 48 BC, Alexander's tomb in Alexandria was visited by Caesar.[5] To finance her war against Octavian, Cleopatra VII took gold from the tomb.[13] Shortly after the death of Cleopatra, Alexander's resting place was visited by Augustus, who is said to have placed flowers on the tomb and a golden diadem upon Alexander's head.[3] According to Suetonius, Alexander's tomb was then partially looted by Caligula, who reportedly removed his breastplate. In 199 AD, Alexander's tomb was sealed up by Septimius Severus during his visit to Alexandria.[5] Later, in 215, some items from Alexander's tomb were relocated by Caracalla.[5] According to chronicler John of Antioch, Caracalla removed his own tunic, ring and belt, along with some other precious items, and deposited them on the coffin.
When John Chrysostom visited Alexandria in 400 AD, he asked to see Alexander's tomb and remarked, "his tomb even his own people know not".[13] Conversely, around this same time, Cyril of Alexandria notes that the tomb was opened up by orders of the Emperor Theodosius I and looted.[14] Later authors, such as Ibn 'Abd al-Hakam (b. 803), Al-Masudi (b. 896) and Leo the African (b. 1494), report having seen Alexander's tomb.[3] Leo the African, who visited Alexandria as a young man, wrote: "In the midst of the ruins of Alexandria, there still remains a small edifice, built like a chapel, worthy of notice on account of a remarkable tomb held in high honor by the Mahometans; in which sepulchre, they assert, is preserved the body of Alexander the Great... An immense crowd of strangers come thither, even from distant countries, for the sake of worshipping and doing homage to the tomb, on which they likewise frequently bestow considerable donations".[15]George Sandys, who visited Alexandria in 1610, was reportedly shown a sepulchre there, venerated as the resting place of Alexander,[16] although it is likely a mere repetition of the description given by Africanus.[17]
Present location
1893 map of Alexandria, with the location of ancient features markedMap of ancient Alexandria. Possible site of Alexander the Great tomb is # 7
The Egyptian Supreme Council for Antiquities has officially recognized over 140 search attempts for Alexander's tomb.[3] Mahmoud el-Falaki (1815–1885), who compiled the map of ancient Alexandria, believed Alexander's tomb is in the center of Alexandria, at the intersection of the Via Canopica (modern Horreya Avenue) and the ancient street labeled R5.[18] Since then several other scholars such as Tasos Neroutsos, Heinrich Kiepert and Ernst von Sieglin placed the tomb in the same area.[18] In 1850, Ambroise Schilizzi announced the discovery of alleged Alexander's mummy and tomb inside the Nabi Daniel Mosque in Alexandria.[19] Later, in 1879, a stone worker accidentally broke through the vaulted chamber inside the basement of that mosque. Some granite monuments with an angular summit were discerned there, but the entrance was then walled up and the stone worker was asked not to disclose the incident. The image on a Roman lamp in the National Museum of Poznań and others at the British Museum and the Hermitage Museum are interpreted by some scholars as showing Alexandria with the Soma Mausoleum pictured as a building with a pyramidal roof.[8] In 1888, Heinrich Schliemann attempted to locate Alexander's tomb within the Nabi Daniel Mosque, but he was denied permission to excavate.[19]
In 1993, Triantafyllos Papazois developed the theory that it is not Philip II of Macedon who is buried in the royal tomb II at Vergina, Greece, but it is Alexander the Great together with his wife Roxanne, while his son Alexander IV is buried in tomb III.[20] Also based on the ancient historical sources he came to the conclusion that the breastplate, the shield, the helmet and the sword found in tomb II belong to the armor of Alexander the Great.[21]
In 1995, Greek archaeologist Liana Souvaltzi announced that she identified one alleged tomb in Siwa with that of Alexander. The claim was put in doubt by the then general secretary of the Greek Ministry of Culture, George Thomas, who said that it was unclear whether the excavated structure is even a tomb.[22] Thomas and members of his team said that the style of the excavated object was not, as Souvaltzi contended, Macedonian, and that the fragments of tablets they were shown did not support any of the translations provided by Souvaltzi as proof of her finding.[22]
In a 2011 episode of the National Geographic Channel television series Mystery Files, Andrew Chugg claimed that Alexander the Great's body was stolen from Alexandria, Egypt, by Venetian merchants who believed it to be that of Saint Mark the Evangelist. They smuggled the remains to Venice, where they were then venerated as Saint Mark the Evangelist in St Mark's Basilica.[24][25][26] In an article in the Egyptology journal Kmt (fall 2020), Chugg showed that a 3rd century BC fragment of a high status Macedonian tomb found embedded in the foundations of St Mark's Basilica in Venice in 1960 is an exact fit as part of a tomb-casing for the Sarcophagus of Nectanebo II[27] in the British Museum, which was long venerated in Alexandria as Alexander's tomb.[28]
The 2014 discovery of a large Alexander-era tomb at Kasta Tomb in Amphipolis in the region of Macedonia, Greece,[29] once again led to speculation about Alexander's final resting place. Some have speculated that it was built for Alexander but not used due to Ptolemy I Soter having seized the funeral cortege.[30] Based on findings unearthed at the site, the excavation team argued that the tomb was a memorial dedicated to Alexander's friend Hephaestion.[31][32]
In 2019, a marble statue claimed to be of Alexander found by amateur Greek archaeologist Calliope Limneos-Papakosta in the Shallalat Gardens, which occupy the ancient royal quarter in Alexandria.[33] In 2021, Egyptian officials claimed they had found Alexander the Great's tomb in Siwa Oasis, an urban area near the Libyan border with Egypt.[34] In 2023, Limneos-Papakosta uncovered a statuette.[35]
In 2024, Egyptologist Christian de Vartavan published his Locating the Tomb and Body of Alexander the Great,[36] in which he suggests that the body of Alexander may be in the Eastern desert of Egypt.
The Ptolemaic dynasty, also known as the Lagid dynasty, was a Macedonian Greek royal house which ruled the Ptolemaic Kingdom in Ancient Egypt during the Hellenistic period. Reigning for 275 years, the Ptolemaic was the longest and last dynasty of ancient Egypt from 305 BC until its incorporation into the Roman Republic in 30 BC.
Ptolemy I Soter was a Macedonian Greek general, historian, and successor of Alexander the Great who went on to found the Ptolemaic Kingdom centered on Egypt. Ptolemy was basileus and pharaoh of Ptolemaic Egypt from 305/304 BC to his death in 282 BC, and his descendants continued to rule Egypt until 30 BC. During their rule, Egypt became a thriving bastion of Hellenistic civilization and Alexandria a great seat of Greek culture.
In ancient Egyptian religion, Apis or Hapis, alternatively spelled Hapi-ankh, was a sacred bull or multiple sacred bulls worshiped in the Memphis region, identified as the son of Hathor, a primary deity in the pantheon of ancient Egypt. Initially, he was assigned a significant role in her worship, being sacrificed and reborn. Later, Apis also served as an intermediary between humans and other powerful deities.
Alexander IV, sometimes erroneously called Aegus in modern times, was the son of Alexander the Great and Princess Roxana of Bactria.
Ptolemy XII Neos Dionysus was a king of the Ptolemaic Kingdom of Egypt who ruled from 80 to 58 BC and then again from 55 BC until his death in 51 BC. He was commonly known as Auletes, referring to his love of playing the flute in Dionysian festivals. A member of the Ptolemaic dynasty, he was a descendant of its founder Ptolemy I, a Macedonian Greek general and companion of Alexander the Great.
Articles related to Egypt include:
Ptolemy IX Soter II, commonly nicknamed Lathyros, was twice King of Ptolemaic Egypt. He was the son of Ptolemy VIII and Cleopatra III. He reigned as Ptolemy Philometor Soter in joint rule with his grandmother Cleopatra II and mother Cleopatra III from 116 to 107 BC, and then again as Ptolemy Soter from 88 to 81 BC.
Nectanebo II was the last native ruler of ancient Egypt, as well as the third and last pharaoh of the Thirtieth Dynasty, reigning from 358 to 340 BC.
Ptolemy X Alexander I was the Ptolemaic king of Cyprus from 114 BC until 107 BC and of Egypt from 107 BC until his death in 88 BC. He ruled in co-regency with his mother Cleopatra III as Ptolemy Philometor Soter until 101 BC, and then with his niece and wife Berenice III as Ptolemy Philadelphus. He was a son of Ptolemy VIII and Cleopatra III, and younger brother of Ptolemy IX. His birth name was probably Alexander.
Eordaea was a geographical region of upper Macedonia and later an administrative region of the kingdom of Macedon. Eordaea was located south of Lynkestis, west of Emathia, north of Elimiotis and east of Orestis.
The Syrian Wars were a series of six wars between the Seleucid Empire and the Ptolemaic Kingdom of Egypt, successor states to Alexander the Great's empire, during the 3rd and 2nd centuries BC over the region then called Coele-Syria, one of the few avenues into Egypt. These conflicts drained the material and manpower of both parties and led to their eventual destruction and conquest by Rome and Parthia. They are briefly mentioned in the biblical Books of the Maccabees.
The Ptolemaic Kingdom or Ptolemaic Empire was an Ancient Greek polity based in Egypt during the Hellenistic period. It was founded in 305 BC by the Macedonian general Ptolemy I Soter, a companion of Alexander the Great, and ruled by the Ptolemaic dynasty until the death of Cleopatra VII in 30 BC. Reigning for nearly three centuries, the Ptolemies were the longest and final dynasty of ancient Egypt, heralding a distinctly new era for religious and cultural syncretism between Greek and Egyptian culture.
The Department of Ancient Egypt is a department forming an historic part of the British Museum, with Its more than 100,000 pieces making it the largest[h] and most comprehensive collection of Egyptian antiquities outside the Egyptian Museum in Cairo.
The history of Alexandria dates back to the city's founding, by Alexander the Great, in 331 BC. Yet, before that, there were some big port cities just east of Alexandria, at the western edge of what is now Abu Qir Bay. The Canopic (westernmost) branch of the Nile Delta still existed at that time, and was widely used for shipping.
The Serapeum of Saqqara was the ancient Egyptian burial place for sacred bulls of the Apis cult at Memphis. It was believed that the bulls were incarnations of the god Ptah, which would become immortal after death as Osiris-Apis, a name which evolved to Serapis (Σέραπις) in the Hellenistic period, and Userhapi (ⲟⲩⲥⲉⲣϩⲁⲡⲓ) in Coptic. It is one of the animal catacombs in the Saqqara necropolis, which also contains the burial vaults of the mother cows of the Apis, the Iseum.
The death of Alexander the Great and subsequent related events have been the subjects of debates. According to a Babylonian astronomical diary, Alexander died in the palace of Nebuchadnezzar II in Babylon between the evening of 10 June and the evening of 11 June 323 BC, at the age of 32.
The Kasta Tomb, also known as the Amphipolis Tomb, is the largest ancient tumulus ever discovered in Greece, and by comparison dwarfs that of Philip II of Macedon, father of Alexander the Great, in Vergina.
The Ptolemaic cult of Alexander the Great was an imperial cult in ancient Egypt during the Hellenistic period, promoted by the Ptolemaic dynasty. The core of the cult was the worship of the deified conqueror-king Alexander the Great, which eventually formed the basis for the ruler cult of the Ptolemies themselves. The head priest of the imperial cult was the chief priest in the Ptolemaic Kingdom.
The reign of Cleopatra VII of the Ptolemaic Kingdom of Egypt began with the death of her father, Ptolemy XII Auletes, by March 51 BC. It ended with her suicide in August 30 BC, which also marked the conclusion of the Hellenistic period and the annexation of Egypt into a Roman province. In the style of her Greek predecessors, Cleopatra reigned over Egypt and other territories as an absolute monarch, although the Roman Republic frequently interfered in its internal affairs. Her personal rule of Egypt was characterized by a continued reliance on agriculture, extensive trade and conflict with other states, the tackling of corruption, strategic management of the bureaucracy, and ambitious building projects.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
