Vedic Mathematics

Last updated

Vedic Mathematics
Vedicmathematics.jpg
Author Bharati Krishna Tirtha
Subject Mental calculation
Publisher Motilal Banarsidass
Publication date
1965
Publication place India
ISBN 978-8120801646
OCLC 217058562

Vedic Mathematics is a book written by Indian Shankaracharya Bharati Krishna Tirtha and first published in 1965. It contains a list of mathematical techniques which were falsely claimed to contain advanced mathematical knowledge. [1] The book was posthumously published under its deceptive title by editor V. S. Agrawala, [2] who noted in the foreword that the claim of Vedic origin, made by the original author and implied by the title, was unsupported. [3]

Contents

Neither Krishna Tirtha nor Agrawala were able to produce sources, and scholars unanimously note it to be a compendium of methods for increasing the speed of elementary mathematical calculations sharing no overlap with historical mathematical developments during the Vedic period. Nonetheless, there has been a proliferation of publications in this area and multiple attempts to integrate the subject into mainstream education at the state level by right-wing Hindu nationalist governments. [4] [5]

S. G. Dani of the Indian Institute of Technology Bombay wrote that despite the dubious historigraphy, some of the calculation methods it describes are themselves interesting, a product of the author's academic training in mathematics and long recorded habit of experimentation with numbers. [3]

Contents

The book contains metaphorical aphorisms in the form of sixteen sutras and thirteen sub-sutras, which Krishna Tirtha states allude to significant mathematical tools. [3] The range of their asserted applications spans from topic as diverse as statics and pneumatics to astronomy and financial domains. [3] [6] Tirtha stated that no part of advanced mathematics lay beyond the realms of his book and propounded that studying it for a couple of hours every day for a year equated to spending about two decades in any standardized education system to become professionally trained in the discipline of mathematics. [3]

STS scholar S. G. Dani in 'Vedic Mathematics': Myth and Reality [3] states that the book is primarily a compendium of "tricks" [lower-alpha 1] that can be applied in elementary, middle and high school arithmetic and algebra, to gain faster results. The sutras and sub-sutras are abstract literary expressions (for example, "as much less" or "one less than previous one") prone to creative interpretations; Krishna Tirtha exploited this to the extent of manipulating the same shloka to generate widely different mathematical equivalencies across a multitude of contexts. [3]

Relationship with the Vedas

According to Krishna Tirtha, the sutras and other accessory content were found after years of solitary study of the Vedas—a set of sacred ancient Hindu scriptures—in a forest. They were supposedly contained in the pariśiṣṭa —a supplementary text/appendix—of the Atharvaveda. [3] He does not provide any more bibliographic clarification on the sourcing. [3] The book's editor, V. S. Agrawala, argues that since the Vedas are defined as the traditional repositories of all knowledge, any knowledge can be assumed to be somewhere in the Vedas, by definition; he even went to the extent of deeming Krishna Tirtha's work as a pariśiṣṭa in itself. [2]

However, numerous mathematicians and STS scholars (Dani, Kim Plofker, K.S. Shukla, Jan Hogendijk et al.) note that the Vedas do not contain any of those sutras and sub-sutras. [3] [7] [8] [6] When Shukla, a mathematician and historiographer of ancient Indian mathematics, challenged Krishna Tirtha to locate the sutras in the Parishishta of a standard edition of the Atharvaveda, Krishna Tirtha stated that they were not included in the standard editions but only in a hitherto-undiscovered version, chanced upon by him; the foreword and introduction of the book also takes a similar stand. [3] [2] Sanskrit scholars have observed that the book's linguistic style is not that of the Vedic period but rather reflects modern Sanskrit. [3]

Dani points out that the contents of the book have "practically nothing in common" with the mathematics of the Vedic period or even with subsequent developments in Indian mathematics. [3] Shukla reiterates the observations, on a per-chapter basis. [2] For example, multiple techniques in the book involve the use of decimals. These were unknown during the Vedic times and were introduced in India only in the sixteenth century; [6] works of numerous ancient mathematicians such as Aryabhata, Brahmagupta and Bhaskara were based entirely on fractions. [3] From a historiographic perspective, Vedic India had no knowledge of differentiation or integration. [3] The book also claims that analytic geometry of conics occupied an important tier in Vedic mathematics, which runs contrary to all available evidence. [3] [6]

Publication history and reprints

First published in 1965, five years after Krishna Tirtha's death, the work consisted of forty chapters, originally on 367 pages, and covered techniques he had promulgated through his lectures. [3] A foreword by Tirtha's disciple Manjula Trivedi stated that he had originally written 16 volumes—one on each sutra—but the manuscripts were lost before publication, and that this work was penned in 1957. [7] [3] [9] :10

Reprints were published in 1975 and 1978 to accommodate typographical corrections. [10] Several reprints have been published since the 1990s. [9] :6

Reception

S. G. Dani of the Indian Institute of Technology Bombay (IIT Bombay) notes the book to be of dubious quality. He believes it did a disservice both to the pedagogy of mathematical education by presenting the subject as a collection of methods without any conceptual rigor, and to science and technology studies in India (STS) by adhering to dubious standards of historiography. [3] [lower-alpha 2] He also points out that while Tirtha's system could be used as a teaching aid, there was a need to prevent the use of "public money and energy on its propagation" except in a limited way and that authentic Vedic studies were being neglected in India even as Tirtha's system received support from several government and private agencies. [3] Jayant Narlikar has voiced similar concerns. [11]

Hartosh Singh Bal notes that whilst Krishna Tirtha's attempts might be somewhat acceptable in light of his nationalistic inclinations during colonial rule — he had left his spiritual endeavors to be appointed as the principal of a college to counter Macaulayism —, it provided a fertile ground for further ethno-nationalistic abuse of historiography by Hindu Nationalist parties; Thomas Trautmann views the development of Vedic Mathematics in a similar manner. [7] [12] Meera Nanda has noted hagiographic descriptions of Indian knowledge systems by various right-wing cultural movements (including the BJP), which deemed Krishna Tirtha to be in the same league as Srinivasa Ramanujan. [13]

Some have however praised the methods and commented on its potential to attract school-children to mathematics and increase popular engagement with the subject. [14] [15] [16] Others have viewed the works as an attempt at harmonizing religion with science. [17]

Originality of methods

Dani speculated that Krishna Tirtha's methods were a product of his academic training in mathematics [lower-alpha 3] and long recorded habit of experimentation with numbers. [3] Similar systems include the Trachtenberg system or the techniques mentioned in Lester Meyers's 1947 book High-speed Mathematics. [3] Alex Bellos points out that several of the calculation methods can also be found in certain European treatises on calculation from the early Modern period. [18]

Computation algorithms

Some of the algorithms have been tested for efficiency, with positive results. [19] [20] [21] [22] However, most of the algorithms have higher time complexity than conventional ones, which explains the lack of adoption of Vedic mathematics in real life. [23]

Integration into mainstream education

The book had been included in the school syllabus of Madhya Pradesh and Uttar Pradesh, soon after the Bharatiya Janata Party (BJP), a development oriented nationalist political party came to power and chose to improve the education-system. [9] :6 [13] [24] [25]

Dinanath Batra had conducted a lengthy campaign for the inclusion of Vedic Maths into the National Council of Educational Research and Training (NCERT) curricula. [26] Subsequently, there was a proposal from NCERT to induct Vedic Maths, along with a number of fringe pseudo-scientific subjects (Vedic Astrology et al.), into the standard academic curricula. This was only shelved after a number of academics and mathematicians, led by Dani and sometimes backed by political parties, opposed these attempts based on previously discussed rationales and criticized the move as a politically guided attempt at saffronisation. [6] [27] [5] [28] [29] [30] Concurrent official reports also advocated for its inclusion in the Madrassah education system to modernize it. [31]

After the BJP's return to power in 2014, three universities began offering courses on the subject while a television channel, catering to the topic, was also launched; generous education and research grants have also been allotted to the subject. [32] [33] [34] [4] The topic was introduced into the elementary curriculum of Himachal Pradesh in 2022. [35] [36] The same year, the government of Karnataka allocated funds for teaching the subject. This move by the BJP provoked criticism from academics and from Dalit groups. [37] [38]

Editions

Notes

  1. Dani (2006): "The book really consists of a compilation of tricks in elementary arithmetic and algebra, to be applied in computations with numbers and polynomials. By a 'trick' I do not mean a sleight of hand or something like that; in a general sense a trick is a method or procedure which involves observing and exploring some special features of a situation, which generally tend to be overlooked; for example, the trick described for finding the square of numbers like 15 and 25 with 5 in the unit’s place makes crucial use of the fact of 5 being half of 10, the latter being the base in which the numbers are written."
  2. Dani's efforts to debunk the myth of Vedic Maths have been lauded by fellow mathematicians. Over Bhattacharya, Siddhartha; Das, Tarun; Ghosh, Anish; Shah, Riddhi (26 January 2015). Recent Trends in Ergodic Theory and Dynamical Systems. American Mathematical Society. p. 3. ISBN   9781470409319., M. S. Raghunathan admires his efforts in this regard.
  3. Krishna Tirtha had a Master of Arts in Mathematics. [3]

Related Research Articles

Hinduism is an Indian religion or dharma, a religious and universal order by which its followers abide. The word Hindu is an exonym, and while Hinduism has been called the oldest religion in the world, it has also been described as Sanātana Dharma, a modern usage, based on the belief that its origins lie beyond human history, as revealed in the Hindu texts. Another endonym for Hinduism is Vaidika Dharma.

<i>Sutra</i> Text in Hinduism, Buddhism or Jainism, often a collection of aphorisms

Sutra in Indian literary traditions refers to an aphorism or a collection of aphorisms in the form of a manual or, more broadly, a condensed manual or text. Sutras are a genre of ancient and medieval Indian texts found in Hinduism, Buddhism and Jainism.

<span class="mw-page-title-main">Subhash Kak</span> Indian American computer scientist

Subhash Kak is an Indian-American computer scientist and historical revisionist. He is the Regents Professor of Computer Science Department at Oklahoma State University–Stillwater, an honorary visiting professor of engineering at Jawaharlal Nehru University, and a member of the Indian Prime Minister's Science, Technology and Innovation Advisory Council (PM-STIAC).

Mīmāṁsā is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts. This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (pūrva) Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (karma). It is one of six Vedic "affirming" (āstika) schools of Hindu philosophy. This particular school is known for its philosophical theories on the nature of Dharma, based on hermeneutics of the Vedas, especially the Brāḥmanas and samhitas. The Mīmāṃsā school was foundational and influential for the Vedāntic schools, which were also known as Uttara-Mīmāṁsā for their focus on the "later" (uttara) portions of the Vedas, the Upanishads. While both "earlier" and "later" Mīmāṃsā investigate the aim of human action, they do so with different attitudes towards the necessity of ritual praxis.

<span class="mw-page-title-main">Indian philosophy</span>

Indian philosophy consists of philosophical traditions of the Indian subcontinent. The philosophies are often called darśana meaning, "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Chanakya in the Arthaśāstra.

<span class="mw-page-title-main">Upanayana</span> Hindu rite of passage

Upanayana is a Hindu educational sacrament, one of the traditional saṃskāras or rites of passage that marked the acceptance of a student by a preceptor, such as a guru or acharya, and an individual's initiation into a school in Hinduism. Some traditions consider the ceremony as a spiritual rebirth for the child or future dvija, twice born. It signifies the acquisition of the knowledge of and the start of a new and disciplined life as a brahmāchārya. According to the given community and its regional language, it is also known by numerous terms such as mekhal in Kashmiri (मेखल), janeo in Punjabi (ਜਨੇਓ), jaanoi in Gujrati (જાનોઇ), janya in Sindhi (जन्य), janev in Bhojpuri (जनेव), munja in Marathi (मुंजा), munji in Konkani (मुंजी), poite in Bangla (পৈতৈ), brataghara in Odia (ବ୍ରତଘର), logun dioni in Assamese, bratabandha in Nepali (ब्रतबन्ध), chewar in Newari (छेवार), upanayana in Kannada (ಉಪನಯನ), upanayanamu in Telugu (ఉపనయనము), upanayanam in Malayalam (ഉപനയനമ്), and upanayanam or poonool in Tamil. The Upanayanam ceremony is arguably the most important rite for Brāhmaṇa, Kṣatriya, and Vaiśya males, ensuring his rights with responsibilities and signifying his advent into adulthood.

<span class="mw-page-title-main">Yajna</span> Ritual offering sacrifice in Hinduism

Yajna in Hinduism refers to any ritual done in front of a sacred fire, often with mantras. Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni).

Hindu texts or Hindu scriptures are manuscripts and voluminous historical literature which are related to any of the diverse traditions within Hinduism. Some of the major Hindu texts include the Vedas, the Upanishads, and the Itihasa. Scholars hesitate in defining the term "Hindu scriptures" given the diverse nature of Hinduism, but many list the Agamas as Hindu scriptures, and Dominic Goodall includes Bhagavata Purana and Yajnavalkya Smriti in the list of Hindu scriptures as well.

<span class="mw-page-title-main">Yajurveda</span> Scripture of Hinduism

The Yajurveda is the Veda primarily of prose mantras for worship rituals. An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda.

<span class="mw-page-title-main">Madhvacharya</span> 13th century Hindu Dvaita philosopher

Madhvacharya, also known as Purna Prajna and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta. Madhva called his philosophy Tattvavāda meaning "arguments from a realist viewpoint".

<span class="mw-page-title-main">Vedas</span> Oldest scriptures of Hinduism

The Vedas are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism.

Indian mathematics emerged in the Indian subcontinent from 1200 BCE until the end of the 18th century. In the classical period of Indian mathematics, important contributions were made by scholars like Aryabhata, Brahmagupta, Bhaskara II, Varāhamihira, and Madhava. The decimal number system in use today was first recorded in Indian mathematics. Indian mathematicians made early contributions to the study of the concept of zero as a number, negative numbers, arithmetic, and algebra. In addition, trigonometry was further advanced in India, and, in particular, the modern definitions of sine and cosine were developed there. These mathematical concepts were transmitted to the Middle East, China, and Europe and led to further developments that now form the foundations of many areas of mathematics.

<span class="mw-page-title-main">Śrauta</span> Sanskrit word that means "belonging to śruti"

Śrauta is a Sanskrit word that means "belonging to śruti", that is, anything based on the Vedas of Hinduism. It is an adjective and prefix for texts, ceremonies or person associated with śruti. The term, for example, refers to Brahmins who specialise in the śruti corpus of texts, and Śrauta Brahmin traditions in modern times can be seen in Kerala and Coastal Andhra.

The oral tradition of the Vedas consists of several pathas, "recitations" or ways of chanting the Vedic mantras. Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts (samhitas) as preserved dating to roughly the time of Homer.

A shakha is a Hindu theological school that specializes in learning certain Vedic texts, or else the traditional texts followed by such a school. An individual follower of a particular school or recension is called a śākhin. The term is also used in Hindu philosophy to refer to an adherent of a particular orthodox system.

<span class="mw-page-title-main">God in Hinduism</span> Hindu conception of God

In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism.

Saraswati P. Venkataraman Sastri , hieratically titled H.H. JagadguruShankaracharya Swami Bharatikrishna Tirtha (1884–1960), was Shankaracharya and officiating pontiff of Dwaraka Math, and then the 143rd Shankaracharya and supreme pontiff of Govardhana Math in Puri in the Indian state of Odisha, from 1925 through 1960. He is particularly known for his book Vedic Mathematics, being the first Sankaracarya in history to visit the West, and for his connection with nationalist aspirations, thus earning him the title 'Father Of The Vedic Maths'.

<span class="mw-page-title-main">Siddhayoga</span>

The Tirtha lineage of Siddhayoga is a mystical sect of Shaivite Hinduism. It believes in direct encounters with life-force or kundalini shakti, and understanding of the Shastras. It places importance on the guru-disciple bond, as, according to this tradition, the guru transfers shakti, the divine energy, to the disciple through a transformative process known as Shaktipat. Shakti is said to be automatically infused into a disciple by a guru in a process called Shaktipat.

Shakala Shaka, is the oldest shakha of the Rigveda. The Śākala tradition is mainly followed in Maharashtra, Karnataka, Kerala, Odisha, Tamil Nadu and Uttar Pradesh. The Mahābhāṣya of Patanjali refers to 21 śākhās of the Rigveda; however, according to Śaunaka's Caraṇa-vyuha there are five śākhās for the Rigveda: the Śākala, Bāṣkala, Aśvalayana, Śaṅkhāyana, and Māṇḍukāyana, of which only the Śākala and Bāṣkala and very few of the Aśvalayana are now extent. The only complete recension of this text known today is of the Śākala School. As far as the Rigveda is concerned only Śākala Śākhā is preserved out of 21 which existed at one time. There is a claim that Śaṅkhāyana Śākhā is still known to a few Vedapathis in Uttar Pradesh and Gujarat but this is not certain.

References

  1. Cooke, Roger L. (2013). "Overview of Mathematics in India". The history of mathematics : a brief course. Hoboken, N.J.: Wiley. p. 212. ISBN   978-1-118-46029-0. OCLC   865012817.
  2. 1 2 3 4 Shukla (2019).
  3. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 Dani (2006).
  4. 1 2 "Vedic maths: Not quite adding up". The Times of India . 11 January 2015. Retrieved 22 October 2019.
  5. 1 2 "Legitimisation of Vedic mathematics, astrology opposed". The Hindu . 14 August 2001. ISSN   0971-751X . Retrieved 25 November 2019.
  6. 1 2 3 4 5 Hogendijk, Jan (March 2004). "De Veda's en de berekeningen van goeroe Tirthaji" (PDF). Nieuwe Wiskrant. 23 (3): 49–52.
  7. 1 2 3 Bal, Hartosh Singh (12 August 2010). "The Fraud of Vedic Maths". The Open. Retrieved 25 November 2019.
  8. Plofker, Kim (18 January 2009). "Mathematical Thought In Vedic India". Mathematics in India. Princeton University Press. p. 16. ISBN   9780691120676.
  9. 1 2 3 W.B. Vasantha Kandasamy; Florentin Smarandache (December 2006). Vedic Mathematics: Vedic Or Mathematics: A Fuzzy and Neutrosophic Analysis (PDF). American Research Press. ISBN   978-1-59973-004-2 . Retrieved 23 May 2013.
  10. Biographical sketch by Manjula Trivedi, 1965 in book Vedic Mathematics, pages x, xi.
  11. Narlikar, Jayant V. (4 August 2003). The Scientific Edge: The Indian Scientist from Vedic to Modern Times. Penguin UK. ISBN   9789351189282.
  12. Trautmann, Thomas R. (2002). Languages and Nations : Conversations in Colonial South India. University of California Press. p. 45. ISBN   9780520931909. OCLC   476020847. Archived from the original on 21 October 2019. Retrieved 21 October 2019.
  13. 1 2 Nanda, Meera (2000). "The Science Wars in India". The Sokal Hoax: The Sham that Shook the Academy. University of Nebraska Press. pp. 206–213. ISBN   9780803219243.
  14. Pandey, Pushp Deep (2003). "Public engagement with mathematics in India" (DjVu). Current Science . 84 (7): 862–863. ISSN   0011-3891. JSTOR   24108037.
  15. Glover, James (17 October 2014). "Everything Vedic in 'Vedic Maths'" . The Hindu . Retrieved 4 January 2016.
  16. "tecmath". YouTube. Retrieved 14 March 2020.
  17. Crisman, Karl-Dieter (9 August 2019). "Reviews". The American Mathematical Monthly. 126 (7): 667–672. doi:10.1080/00029890.2019.1606573. ISSN   0002-9890. S2CID   215770851.
  18. Bellos, Alex (2010). "Something about nothing". Alex's Adventures in Numberland. Bloomsbury. ISBN   9781408808863.
  19. Kasliwal, Prabha S.; Patil, B. P.; Gautam, D. K. (1 January 2011). "Performance Evaluation of Squaring Operation by Vedic Mathematics". IETE Journal of Research. 57 (1): 39–41. doi: 10.4103/0377-2063.78327 . ISSN   0377-2063. S2CID   120316446.
  20. Huddar, S. R.; Rupanagudi, S. R.; Kalpana, M.; Mohan, S. (2013). "Novel high speed vedic mathematics multiplier using compressors". 2013 International Multi-Conference on Automation, Computing, Communication, Control and Compressed Sensing (IMac4s). IEEE. pp. 465–469. doi:10.1109/iMac4s.2013.6526456. ISBN   978-1-4673-5090-7. S2CID   11124644.
  21. Mehta, Parth; Gawali, Dhanashri (2009). "Conventional versus Vedic Mathematical Method for Hardware Implementation of a Multiplier". 2009 International Conference on Advances in Computing, Control, and Telecommunication Technologies. IEEE. pp. 640–642. doi:10.1109/ACT.2009.162. ISBN   978-1-4244-5321-4. S2CID   6773150.
  22. Kunchigi, V.; Kulkarni, L.; Kulkarni, S. (2012). "High speed and area efficient vedic multiplier". 2012 International Conference on Devices, Circuits and Systems (ICDCS). IEEE. pp. 360–364. doi:10.1109/ICDCSyst.2012.6188747. ISBN   978-1-4577-1546-4. S2CID   19077488.
  23. Sen, Syamal K.; Agarwal, Ravi P. (1 January 2016), Sen, Syamal K.; Agarwal, Ravi P. (eds.), "5 - Conclusions", Zero, Academic Press, pp. 93–142, ISBN   978-0-08-100774-7 , retrieved 23 November 2019
  24. Behera, Navnita Chadha (1 July 1996). "Perpetuating the divide: Political abuse of history in South Asia". Contemporary South Asia. 5 (2): 191–205. doi:10.1080/09584939608719789. ISSN   0958-4935.
  25. Pijl, Kees Van Der (2010). "Warrior Heroes in the Indo-European Lineage". The Foreign Encounter in Myth and Religion: Modes of Foreign Relations and Political Economy. Vol. 2. Pluto Press. p. 98. doi:10.2307/j.ctt183h05v.7. ISBN   978-0-7453-2316-9. JSTOR   j.ctt183h05v.7.
  26. Taylor, McComas (2 October 2014). "Hindu Activism and Academic Censorship in India". South Asia: Journal of South Asian Studies. 37 (4): 717–725. doi:10.1080/00856401.2014.956679. ISSN   0085-6401. S2CID   144408510.
  27. "Neither Vedic Nor Mathematics". www.sacw.net. Retrieved 20 October 2019.
  28. "Stop this Fraud on our Children". archives.peoplesdemocracy.in. Archived from the original on 14 March 2016. Retrieved 20 October 2019.
  29. Hasan, Mushirul (1 December 2002). "The BJP's intellectual agenda: Textbooks and imagined history". South Asia: Journal of South Asian Studies. 25 (3): 187–209. doi:10.1080/00856400208723498. ISSN   0085-6401. S2CID   143341141.
  30. Kurien, Prema A. (2007). "Re-visioning Indian History: Internet Hinduism". A place at the multicultural table the development of an American Hinduism . Rutgers University Press. p. 164. ISBN   9780813540559. JSTOR   j.ctt5hj9tk. OCLC   703221465. Archived from the original (PDF) on 21 October 2019. Retrieved 21 October 2019.
  31. Sikand, Yoginder (2009). "Voices for Reform in the Indian Madrasas". In Noor, Farish A.; Sikand, Yoginder; Bruinessen, Martin van (eds.). The madrasa in Asia : political activism and transnational linkages. ISIM Series on Contemporary Muslim Societies. Amsterdam University Press. p. 61. ISBN   978-81-7304-837-1. JSTOR   j.ctt46n10w . OCLC   912632940.
  32. Nelson, Dean (7 January 2015). "India's next gift to the world could be Vedic mathematics". Daily Telegraph . ISSN   0307-1235 . Retrieved 20 October 2019.
  33. Nussbaum, Martha Craven (2008). The Clash Within : Democracy, Religious Violence, and India's Future . Harvard University Press. p. 222. ISBN   9780674030596. OCLC   1006798430.
  34. Nanda, Meera (2005). "Postmodernism, Hindu Nationalism, and "Vedic Science"" . In Koertge, Noretta (ed.). Scientific values and civic virtues. Oxford University Press. p. 224. doi:10.1093/0195172256.001.0001. ISBN   9780198038467. OCLC   62288153.
  35. "Himachal to introduce Sanskrit language, Vedic mathematics in elementary classes". India Today. 19 January 2022. Retrieved 4 March 2024.
  36. IANS. "As Himachal introduces chanting of slokas in schools, critics target govt for 'saffronising' education". Deccan Herald. Retrieved 4 March 2024.
  37. R, Jayanth (15 September 2022). "Reserved funds to be used to teach 'Vedic' maths for SC/ST students". The Hindu. ISSN   0971-751X . Retrieved 4 March 2024.
  38. Belur, Rashmi (15 September 2022). "Now, Karnataka govt to introduce vedic maths for SC/ST kids". Deccan Herald. Retrieved 4 March 2024.

Works cited