Theoretical foundations of evolutionary psychology

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The theoretical foundations of evolutionary psychology are the general and specific scientific theories that explain the ultimate origins of psychological traits in terms of evolution. These theories originated with Charles Darwin's work, including his speculations about the evolutionary origins of social instincts in humans. Modern evolutionary psychology, however, is possible only because of advances in evolutionary theory in the 20th century.

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Evolutionary psychologists say that natural selection has provided humans with many psychological adaptations, in much the same way that it generated humans' anatomical and physiological adaptations. [1] As with adaptations in general, psychological adaptations are said to be specialized for the environment in which an organism evolved, the environment of evolutionary adaptedness, or EEA. [1] [2] Sexual selection provides organisms with adaptations related to mating. [1] For male mammals, which have a relatively fast reproduction rate, sexual selection leads to adaptations that help them compete for females. [1] For female mammals, with a relatively slow reproduction rate, sexual selection leads to choosiness, which helps females select higher quality mates. [1] Charles Darwin described both natural selection and sexual selection, but he relied on group selection to explain the evolution of self-sacrificing behavior. Group selection is a weak explanation because in any group the less self-sacrificing animals will be more likely to survive and the group will become less self-sacrificing.

In 1964, William D. Hamilton proposed inclusive fitness theory, emphasizing a "gene's-eye" view of evolution. Hamilton noted that individuals can increase the replication of their genes into the next generation by helping close relatives with whom they share genes survive and reproduce. According to "Hamilton's rule", a self-sacrificing behavior can evolve if it helps close relatives so much that it more than compensates for the individual animal's sacrifice. Inclusive fitness theory resolved the issue of how "altruism" evolved. Other theories also help explain the evolution of altruistic behavior, including evolutionary game theory, tit-for-tat reciprocity, and generalized reciprocity. These theories not only help explain the development of altruistic behavior but also account for hostility toward cheaters (individuals that take advantage of others' altruism). [3]

Several mid-level evolutionary theories inform evolutionary psychology. The R/K selection theory proposes that some species prosper by having many offspring while others follow the strategy of having fewer offspring but investing much more in each one. Humans follow the second strategy. Parental investment theory explains how parents invest more or less in individual offspring based on how successful those offspring are likely to be, and thus how much they might improve the parents' inclusive fitness. According to the Trivers–Willard hypothesis, parents in good conditions tend to invest more in sons (who are best able to take advantage of good conditions), while parents in poor conditions tend to invest more in daughters (who are best able to have successful offspring even in poor conditions). According to life history theory, animals evolve life histories to match their environments, determining details such as age at first reproduction and number of offspring. Dual inheritance theory posits that genes and human culture have interacted, with genes affecting the development of culture and culture, in turn, affecting human evolution on a genetic level (see also the Baldwin effect).

Critics of evolutionary psychology have sometimes challenged its theoretical underpinnings, saying that humans never developed powerful social instincts through natural selection and that the hypotheses of evolutionary psychologists are merely just-so-stories.

General evolutionary theory

Evolutionary psychology primarily uses the theories of natural selection, sexual selection, and inclusive fitness to explain the evolution of psychological adaptations.

Evolutionary psychology is sometimes seen not simply as a subdiscipline of psychology but as a metatheoretical framework in which the entire field of psychology can be examined. [4]

Darwin's illustrations of beak variation in the finches of the Galapagos Islands. Darwin's finches.jpeg
Darwin's illustrations of beak variation in the finches of the Galápagos Islands.

Natural selection

Evolutionary psychologists consider Charles Darwin's theory of natural selection to be important to an understanding of psychology. [1] Natural selection occurs because individual organisms who are genetically better suited to the current environment leave more descendants, and their genes spread through the population, thus explaining why organisms fit their environments so closely. [1] This process is slow and cumulative, with new traits layered over older traits. [1] The advantages created by natural selection are known as adaptations. [1] Evolutionary psychologists say that animals, just as they evolve physical adaptations, evolve psychological adaptations. [1]

Evolutionary psychologists emphasize that natural selection mostly generates specialized adaptations, which are more efficient than general adaptations. [1] They point out that natural selection operates slowly, and that adaptations are sometimes out of date when the environment changes rapidly. [1] In the case of humans, evolutionary psychologists say that much of human nature was shaped during the stone age and may not match the contemporary environment. [1]

Sexual selection

Sexual selection favors traits that provide mating advantages, such as the peacock's tail, even if these same traits are usually hindrances. [1] Evolutionary psychologists point out that, unlike natural selection, sexual selection typically leads to the evolution of sex differences. [1] Sex differences typically make reproduction faster for one sex and slower for the other, in which case mates are relatively scarce for the faster sex. [1] Sexual selection favors traits that increase the number of mates for the fast sex and the quality of mates for the slow sex. [1] For mammals, the female has the slower reproduction rate. [1] Males typically evolve either traits to help them fight other males or traits to impress females. [1] Females typically evolve greater abilities to discern the qualities of males, such as choosiness in mating. [1]

Inclusive fitness

Inclusive fitness theory, proposed by William D. Hamilton, emphasized a "gene's-eye" view of evolution. Hamilton noted that what evolution ultimately selects are genes, not groups or species. From this perspective, individuals can increase the replication of their genes into the next generation not only directly via reproduction, by also indirectly helping close relatives with whom they share genes survive and reproduce. General evolutionary theory, in its modern form, is essentially inclusive fitness theory.

Inclusive fitness theory resolved the issue of how "altruism" evolved. The dominant, pre-Hamiltonian view was that altruism evolved via group selection: the notion that altruism evolved for the benefit of the group. The problem with this was that if one organism in a group incurred any fitness costs on itself for the benefit of others in the group, (i.e. acted "altruistically"), then that organism would reduce its own ability to survive and/or reproduce, therefore reducing its chances of passing on its altruistic traits.

Furthermore, the organism that benefited from that altruistic act and only acted on behalf of its own fitness would increase its own chance of survival and/or reproduction, thus increasing its chances of passing on its "selfish" traits. Inclusive fitness resolved "the problem of altruism" by demonstrating that altruism can evolve via kin selection as expressed in Hamilton's rule:

cost < relatedness × benefit

In other words, altruism can evolve as long as the fitness cost of the altruistic act on the part of the actor is less than the degree of genetic relatedness of the recipient times the fitness benefit to that recipient. This perspective reflects what is referred to as the gene-centered view of evolution and demonstrates that group selection is a very weak selective force.

Theoretical foundations

Central Concepts [5] [6] [7] [8] [9]
System levelProblemAuthorBasic ideasExample adaptations
IndividualHow to survive?Charles Darwin (1859), [10] (1872) [11] Natural selection (or "survival selection") [3]

The bodies and minds of organisms are made up of evolved adaptations designed to help the organism survive in a particular ecology (for example, the fur of polar bears, the eye, food preferences, etc.).

Bones, skin, vision, pain perception, etc.
DyadHow to attract a mate and/or compete with members of one's own sex for access to the opposite sex?Charles Darwin (1871) [12] Sexual selection [3]

Organisms can evolve physical and mental traits designed specifically to attract mates (e.g., the Peacock's tail) or to compete with members of one's own sex for access to the opposite sex (e.g., antlers).

Peacock's tail, antlers, courtship behavior, etc.
Family & KinIndirect gene replication via kin. How to help those with whom we share genes survive and reproduce? W.D. Hamilton (1964) Inclusive fitness (or "gene's eye view", "kin selection") / Evolution of sexual reproduction [3]

Selection occurs most robustly at the level of the gene, not the individual, group, or species. Reproductive success can thus be indirect, via shared genes in kin. Being altruistic toward kin can thus have genetic payoffs. (Also see Gene-centered view of evolution) Also, Hamilton argued that sexual reproduction evolved primarily as a defense against pathogens (bacteria and viruses) to "shuffle genes" to create greater diversity, especially immunological variability, in offspring.

Altruism toward kin, parental investment, the behavior of the social insects with sterile workers (e.g., ants).
Kin and FamilyHow are resources best allocated in mating and/or parenting contexts to maximize inclusive fitness? Robert Trivers (1972) Parental investment theory / Parent–Offspring conflict / Reproductive value [3]

The two sexes often have conflicting strategies regarding how much to invest in offspring, and how many offspring to have. Parents allocate more resources to their offspring with higher reproductive value (e.g., "mom always liked you best"). Parents and offspring may have conflicting interests (e.g., when to wean, allocation of resources among offspring, etc.)

Sexually dimorphic adaptations that result in a "battle of the sexes," parental favoritism, timing of reproduction, parent-offspring conflict, sibling rivalry, etc.
Non-kin small groupHow to succeed in competitive interactions with non-kin? How to select the best strategy given the strategies being used by competitors? Neumann & Morgenstern (1944);
John Smith (1982)
Game theory / Evolutionary game theory [3]

Organisms adapt, or respond, to competitors depending on the strategies used by competitors. Strategies are evaluated by the probable payoffs of alternatives. In a population, this typically results in an "evolutionary stable strategy," or "evolutionary stable equilibrium"—strategies that, on average, cannot be bettered by alternative strategies.

Facultative, or frequency-dependent, adaptations. Examples: hawks vs. doves, cooperate vs. defect, fast vs. coy courtship, etc.
Non-kin small groupHow to maintain mutually beneficial relationships with non-kin in repeated interactions? Robert Trivers (1971)"Tit for tat" reciprocity [3]

A specific game strategy (see above) that has been shown to be optimal in achieving an evolutionary stable equilibrium in situations of repeated social interactions. One plays nice with non-kin if a mutually beneficially reciprocal relationship is maintained across multiple interactions, while cheating is punished.

Cheater detection, emotions of revenge and guilt, etc.
Non-kin, large groups governed by rules and lawsHow to maintain mutually beneficial relationships with strangers with whom one may interact only once? Herbert Gintis (2000, 2003) and others Generalized Reciprocity

(Also called "strong reciprocity"). One can play nice with non-kin strangers even in single interactions if social rules against cheating are maintained by neutral third parties (e.g., other individuals, governments, institutions, etc.), a majority group members cooperate by generally adhering to social rules, and social interactions create a positive sum game (i.e., a bigger overall "pie" results from group cooperation).

Generalized reciprocity may be a set of adaptations that were designed for small in-group cohesion during times of high intertribal warfare with out-groups.

Today the capacity to be altruistic to in-group strangers may result from a serendipitous generalization (or "mismatch") between ancestral tribal living in small groups and today's large societies that entail many single interactions with strangers. (The dark side of generalized reciprocity may be that these adaptations may also underlie aggression toward out-groups.)

To in-group members:

Capacity for generalized altruism, acting like a "good Samaritan," cognitive concepts of justice, ethics and human rights.

To out-group members:

Capacity for xenophobia, racism, warfare, genocide.

Large groups / culture.How to transfer information across distance and time? Richard Dawkins (1976), [9]

Susan Blackmore (2000), [13]

Boyd & Richerson (2004) [14]

Memetic selection / Memetics / Dual inheritance theory

Genes are not the only replicators subject to evolutionary change. Cultural characteristics, also referred to as "Memes" [9] [13] (e.g., ideas, rituals, tunes, cultural fads, etc.) can replicate and spread from brain to brain, and many of the same evolutionary principles that apply to genes apply to memes as well. Genes and memes may at times co-evolve ("gene-culture co-evolution").

Language, music, evoked culture, etc. Some possible by-products, or "exaptations," of language may include writing, reading, mathematics, etc.

Middle-level evolutionary theories

Middle-level evolutionary theories are consistent with general evolutionary theory, but focus on certain domains of functioning (Buss, 2011) [15] Specific evolutionary psychology hypotheses may be derivative from a mid-level theory (Buss, 2011). Three very important middle-level evolutionary theories were contributed by Robert Trivers as well as Robert MacArthur and E. O. Wilson [16] [17] [18] [19]

Related Research Articles

<span class="mw-page-title-main">Evolutionary psychology</span> Branch of psychology

Evolutionary psychology is a theoretical approach in psychology that examines cognition and behavior from a modern evolutionary perspective. It seeks to identify which human psychological traits are evolved adaptations – that is, the functional products of natural selection or sexual selection in human evolution. Adaptationist thinking about physiological mechanisms, such as the heart, lungs, and immune system, is common in evolutionary biology. Some evolutionary psychologists apply the same thinking to psychology, arguing that the modularity of mind is similar to that of the body and with different modular adaptations serving different functions. These evolutionary psychologists argue that much of human behavior is the output of psychological adaptations that evolved to solve recurrent problems in human ancestral environments.

<span class="mw-page-title-main">Sociobiology</span> Subdiscipline of biology regarding social behavior

Sociobiology is a field of biology that aims to examine and explain social behavior in terms of evolution. It draws from disciplines including psychology, ethology, anthropology, evolution, zoology, archaeology, and population genetics. Within the study of human societies, sociobiology is closely allied to evolutionary anthropology, human behavioral ecology, evolutionary psychology, and sociology.

<i>The Selfish Gene</i> 1976 book by Richard Dawkins

The Selfish Gene is a 1976 book on evolution by the ethologist Richard Dawkins, in which the author builds upon the principal theory of George C. Williams's Adaptation and Natural Selection (1966). Dawkins uses the term "selfish gene" as a way of expressing the gene-centred view of evolution, popularising ideas developed during the 1960s by W. D. Hamilton and others. From the gene-centred view, it follows that the more two individuals are genetically related, the more sense it makes for them to behave cooperatively with each other.

<span class="mw-page-title-main">Kin selection</span> Evolutionary strategy favoring relatives

Kin selection is the evolutionary strategy that favours the reproductive success of an organism's relatives, even when at a cost to the organism's own survival and reproduction. Kin altruism can look like altruistic behaviour whose evolution is driven by kin selection. Kin selection is an instance of inclusive fitness, which combines the number of offspring produced with the number an individual can ensure the production of by supporting others, such as siblings.

<span class="mw-page-title-main">Group selection</span> Proposed mechanism of evolution

Group selection is a proposed mechanism of evolution in which natural selection acts at the level of the group, instead of at the level of the individual or gene.

<span class="mw-page-title-main">Inclusive fitness</span> Measure of evolutionary success based on the number of offspring the individual supports

In evolutionary biology, inclusive fitness is one of two metrics of evolutionary success as defined by W. D. Hamilton in 1964:

<span class="mw-page-title-main">Parental investment</span> Parental expenditure (e.g. time, energy, resources) that benefits offspring

Parental investment, in evolutionary biology and evolutionary psychology, is any parental expenditure that benefits offspring. Parental investment may be performed by both males and females, females alone or males alone. Care can be provided at any stage of the offspring's life, from pre-natal to post-natal.

In biology, altruism refers to behaviour by an individual that increases the fitness of another individual while decreasing the fitness of the agent. Altruism in this sense is different from the philosophical concept of altruism, in which an action would only be called "altruistic" if it was done with the conscious intention of helping another. In the behavioural sense, there is no such requirement. As such, it is not evaluated in moral terms—it is the consequences of an action for reproductive fitness that determine whether the action is considered altruistic, not the intentions, if any, with which the action is performed.

<span class="mw-page-title-main">Psychological adaptation</span>

A psychological adaptation is a functional, cognitive or behavioral trait that benefits an organism in its environment. Psychological adaptations fall under the scope of evolved psychological mechanisms (EPMs), however, EPMs refer to a less restricted set. Psychological adaptations include only the functional traits that increase the fitness of an organism, while EPMs refer to any psychological mechanism that developed through the processes of evolution. These additional EPMs are the by-product traits of a species’ evolutionary development, as well as the vestigial traits that no longer benefit the species’ fitness. It can be difficult to tell whether a trait is vestigial or not, so some literature is more lenient and refers to vestigial traits as adaptations, even though they may no longer have adaptive functionality. For example, xenophobic attitudes and behaviors, some have claimed, appear to have certain EPM influences relating to disease aversion, however, in many environments these behaviors will have a detrimental effect on a person's fitness. The principles of psychological adaptation rely on Darwin's theory of evolution and are important to the fields of evolutionary psychology, biology, and cognitive science.

Human behavioral ecology (HBE) or human evolutionary ecology applies the principles of evolutionary theory and optimization to the study of human behavioral and cultural diversity. HBE examines the adaptive design of traits, behaviors, and life histories of humans in an ecological context. One aim of modern human behavioral ecology is to determine how ecological and social factors influence and shape behavioral flexibility within and between human populations. Among other things, HBE attempts to explain variation in human behavior as adaptive solutions to the competing life-history demands of growth, development, reproduction, parental care, and mate acquisition.

Evolutionary psychology seeks to identify and understand human psychological traits that have evolved in much the same way as biological traits, through adaptation to environmental cues. Furthermore, it tends toward viewing the vast majority of psychological traits, certainly the most important ones, as the result of past adaptions, which has generated significant controversy and criticism from competing fields. These criticisms include disputes about the testability of evolutionary hypotheses, cognitive assumptions such as massive modularity, vagueness stemming from assumptions about the environment that leads to evolutionary adaptation, the importance of non-genetic and non-adaptive explanations, as well as political and ethical issues in the field itself.

In behavioral ecology, adaptive behavior is any behavior that contributes directly or indirectly to an individual's reproductive success, and is thus subject to the forces of natural selection. Examples include favoring kin in altruistic behaviors, sexual selection of the most fit mate, and defending a territory or harem from rivals.

<span class="mw-page-title-main">Evolution of eusociality</span> Origins of cooperative brood care

Eusociality evolved repeatedly in different orders of animals, particularly the Hymenoptera. This 'true sociality' in animals, in which sterile individuals work to further the reproductive success of others, is found in termites, ambrosia beetles, gall-dwelling aphids, thrips, marine sponge-dwelling shrimp, naked mole-rats, and the insect order Hymenoptera. The fact that eusociality has evolved so often in the Hymenoptera, but remains rare throughout the rest of the animal kingdom, has made its evolution a topic of debate among evolutionary biologists. Eusocial organisms at first appear to behave in stark contrast with simple interpretations of Darwinian evolution: passing on one's genes to the next generation, or fitness, is a central idea in evolutionary biology.

The history of evolutionary psychology began with Charles Darwin, who said that humans have social instincts that evolved by natural selection. Darwin's work inspired later psychologists such as William James and Sigmund Freud but for most of the 20th century psychologists focused more on behaviorism and proximate explanations for human behavior. E. O. Wilson's landmark 1975 book, Sociobiology, synthesized recent theoretical advances in evolutionary theory to explain social behavior in animals, including humans. Jerome Barkow, Leda Cosmides and John Tooby popularized the term "evolutionary psychology" in their 1992 book The Adapted Mind: Evolutionary Psychology and The Generation of Culture. Like sociobiology before it, evolutionary psychology has been embroiled in controversy, but evolutionary psychologists see their field as gaining increased acceptance overall.

Evolutionarily speaking, offspring have a greater bond to mothers than fathers; women are universally known to be the direct caregivers in a parent-offspring relationship, whereas males are seen as material resource providers or involved only with their own reproductive success. Women have the "maternal instinct" to aid, assist, embrace and invest in their offspring. Males are evolutionarily known to invest less due to paternal uncertainty and therefore seek as many sexual partners and seek for an increase of their genes amongst society.

<span class="mw-page-title-main">Outline of evolution</span> Hierarchical outline list of articles related to evolution

The following outline is provided as an overview of and topical guide to evolution:

Inclusive fitness in humans is the application of inclusive fitness theory to human social behaviour, relationships and cooperation.

Social selection is a term used with varying meanings in biology.

Reciprocal altruism in humans refers to an individual behavior that gives benefit conditionally upon receiving a returned benefit, which draws on the economic concept – ″gains in trade″. Human reciprocal altruism would include the following behaviors : helping patients, the wounded, and the others when they are in crisis; sharing food, implement, knowledge.

This glossary of evolutionary biology is a list of definitions of terms and concepts used in the study of evolutionary biology, population biology, speciation, and phylogenetics, as well as sub-disciplines and related fields. For additional terms from related glossaries, see Glossary of genetics, Glossary of ecology, and Glossary of biology.

References

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  2. See also "Environment of evolutionary adaptation," a variation of the term used in Economics, e.g., in Rubin, Paul H., 2003, "Folk economics" Southern Economic Journal, 70:1, July 2003, 157-171.
  3. 1 2 3 4 5 6 7 Wright, Robert. The Moral Animal: Why We Are, the Way We Are: The New Science of Evolutionary Psychology. Vintage. 1995.
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  7. Buss, D.M. (2011). Evolutionary Psychology: The New Science of the Mind
  8. Gaulin, S. J. & McBurney, D. H. (2004). Evolutionary Psychology, (2nd Ed.). NJ: Prentice Hall.
  9. 1 2 3 Dawkins, R. (1989). The Selfish Gene. (2nd Ed.) New York: Oxford University Press.
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  11. Darwin, C. (1872), The Expression of the Emotions in Man and Animals
  12. Darwin, C. (1871). The Descent of Man, and Selection in Relation to Sex.
  13. 1 2 Blackmore, Susan. (2000) The Meme Machine
  14. Boyd & Richerson, (2004) Not by Genes Alone.
  15. Buss, D. M. (2011). Evolutionary Psychology. NY: Bacon.
  16. 1 2 Pianka, E.R. (1970). "On r and K selection". American Naturalist. 104 (940): 592–597. doi:10.1086/282697. S2CID   83933177.
  17. Trivers, Robert L. (March 1971). "The evolution of reciprocal altruism". Quarterly Review of Biology. 46 (1): 35–57. doi:10.1086/406755. JSTOR   2822435. S2CID   19027999.
  18. Trivers, Robert L. (1972). "Parental investment and sexual selection" . In Bernard Campbell (ed.). Sexual selection and the descent of man, 1871–1971. Aldine Transaction (Chicago). pp.  136–179. ISBN   978-0-202-02005-1.
  19. Trivers, Robert L. (1974). "Parent-offspring conflict". American Zoologist. 14 (1): 249–264. doi: 10.1093/icb/14.1.249 .
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