Deaths
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The following lists events that happened during 1819 in New Zealand.
| | This section is empty. You can help by adding to it. (July 2010) |
Te Rauparaha was a Māori rangatira (chief) of the Ngāti Toa tribe who took a leading part in the Musket Wars and trade with Europeans, receiving the nickname "the Napoleon of the South". He participated in land sale and negotiations with the New Zealand Company at the beginning of the colonisation of New Zealand. He was central to the Wairau Affray in Marlborough, considered by many to be the first of conflicts in the New Zealand Wars. Te Rauparaha was a signatory of the Treaty of Waitangi. Before he died Te Rauparaha directed the building of Rangiātea Church in Ōtaki.
The Musket Wars were a series of as many as 3,000 battles and raids fought throughout New Zealand among Māori between 1807 and 1837, after Māori first obtained muskets and then engaged in an intertribal arms race in order to gain territory or seek revenge for past defeats. The battles resulted in the deaths of between 20,000 and 40,000 people and the enslavement of tens of thousands of Māori and significantly altered the rohe, or tribal territorial boundaries, before the signing of the Treaty of Waitangi in 1840.
Pōtatau Te Wherowhero was a Māori warrior, leader of the Waikato iwi, the first Māori King and founder of the Te Wherowhero royal dynasty. He was first known just as Te Wherowhero and took the name Pōtatau after he became king in 1858. As disputes over land grew more severe Te Wherowhero found himself increasingly at odds with the Government and its policies.
Hongi Hika was a New Zealand Māori rangatira (chief) and war leader of the iwi of Ngāpuhi. He was a pivotal figure in the early years of regular European contact and settlement in New Zealand. As one of the first Māori leaders to understand the advantages of European muskets in warfare, he used European weapons to overrun much of northern New Zealand in the early nineteenth century Musket Wars. He was however not only known for his military prowess; Hongi Hika encouraged Pākehā (European) settlement, built mutually beneficial relationships with New Zealand's first missionaries, introduced Māori to Western agriculture and helped put the Māori language into writing. He travelled to England and met King George IV. His military campaigns, along with the other Musket Wars, were one of the most important motivators for the British annexation of New Zealand and subsequent Treaty of Waitangi with Ngāpuhi and many other iwi.
The Mission House at Kerikeri in New Zealand was completed in 1822 as part of the Kerikeri Mission Station by the Church Missionary Society, and is New Zealand's oldest surviving building. It is sometimes known as Kemp House.
The following lists events that happened during 1832 in New Zealand.
The following lists events that happened during 1827 in New Zealand.
The following lists events that happened during 1825 in New Zealand.
The following lists events that happened during 1823 in New Zealand.
The following lists events that happened during 1822 in New Zealand.
The following lists events that happened during 1821 in New Zealand.
The following lists events that happened during 1820 in New Zealand.
The first Christian mission is established at Rangihoua. The Hansen family, the first non-missionary family also settles there. Samuel Marsden explores the Hauraki Gulf and travels to within sight of Tauranga Harbour. The first book in Māori is published in Sydney. The first European is born in New Zealand.
With the purchase of a vessel by Samuel Marsden for use by the Church Missionary Society at the beginning of the year the establishment of a mission in New Zealand is at last possible. After a preliminary scouting trip Marsden and the missionaries arrive at the end of the year and the first mission is begun at Rangihoua Bay in the Bay of Islands.
As sealing at Bass Strait and the Antipodes Islands declines, Foveaux Strait becomes the focus for sealers from the middle of the year. The Bounty and Auckland Islands are also visited. Whaling is carried out on the east coast of New Zealand with the Bay of Islands being the usual port of call for provisioning. As many as nine ships whaling together for months at a time can occur. The behaviour of the whalers at the Bay of Islands is again commented on unfavourably, this time by a former missionary on one of the whaling ships. There are also a number of vessels collecting sandalwood from Tonga or Fiji; the majority call at the Bay of Islands en route.
There is a new sealing rush to the Bounty and Auckland Islands. Sealing also continues at Bass Strait and the Antipodes Islands. Foveaux Strait is a frequent stop for these sealing ships. Whaling continues off the east coast of the North Island. Ships are now visiting the Bay of Islands on a reasonably regular basis. The first reports about the poor behaviour of visiting ship's crew are sent to the Church Missionary Society in London.
Ruatara was a chief of the Ngāpuhi iwi (tribe) in New Zealand. He introduced European crops to New Zealand and was host to the first Christian missionary, Samuel Marsden.
The Girls’ War is the name given to fighting on the beach at Russell, New Zealand, then known as Kororāreka in March, 1830 between the northern and southern hapū (subtribe) within the Ngāpuhi iwi (tribe).
Pōmare I was a New Zealand Māori rangatira (chief) of the Ngāti Manu hapū (subtribe) of the Ngāpuhi iwi (tribe). Formerly called Whētoi, he adopted the name of Pōmare, after the name of the king of Tahiti who had converted to Christianity. After his death he was called Pōmarenui by Ngāti Manu in order to distinguish him from his nephew Whiria, who also took the name Pōmare.
Pōmare II, originally named Whiria, was a Māori rangatira (chief) of the Ngāpuhi iwi (tribe) in New Zealand and the leader of the Ngāti Manu hapu (subtribe) of the Ngāpuhi. He was the nephew of Pōmare I, his mother Haki being the elder sister of Pōmare I. When he succeeded his uncle as leader of the Ngāti Manu he took his uncle's names, Whētoi and Pōmare. He is referred to as Pōmare II, so as to distinguish him from his uncle.