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With the purchase of a vessel by Samuel Marsden for use by the Church Missionary Society at the beginning of the year the establishment of a mission in New Zealand is at last possible. After a preliminary scouting trip Marsden and the missionaries arrive at the end of the year and the first mission is begun at Rangihoua Bay in the Bay of Islands.
A small number of sealing vessels are operating/visiting Campbell, Macquarie and Auckland Islands. At least one visits the Bay of Islands while other also make provisioning stops in Foveaux Strait. Whaling ships and ships collecting timber from Tahiti and other islands in the Pacific also visit the Bay of Islands.
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Ngāpuhi is a Māori iwi associated with the Northland regions of New Zealand centred in the Hokianga, the Bay of Islands, and Whangārei.
Samuel Marsden was an English-born priest of the Church of England in Australia and a prominent member of the Church Missionary Society. He played a leading role in bringing Christianity to New Zealand. Marsden was a prominent figure in early New South Wales and Australian history, partly through his ecclesiastical offices as the colony's senior Church of England cleric and as a pioneer of the Australian wool industry, but also for his employment of convicts for farming and his actions as a magistrate at Parramatta, both of which attracted contemporary criticism.
Hongi Hika was a New Zealand Māori rangatira (chief) and war leader of the iwi of Ngāpuhi. He was a pivotal figure in the early years of regular European contact and settlement in New Zealand. As one of the first Māori leaders to understand the advantages of European muskets in warfare, he used European weapons to overrun much of northern New Zealand in the early nineteenth century Musket Wars.
Thomas Kendall was a schoolmaster, an early missionary to Māori people in New Zealand, and a recorder of the Māori language. An evangelical Anglican, he and his family were in the first group of missionaries to New Zealand, accompanied to the Bay of Islands by Samuel Marsden in December 1814 and settling there. He wrote the first book in Māori, published in 1815. By 1821 he felt it necessary to accede to local Māori demands for guns in order to ensure their continued protection of the mission, and the Church Missionary Society dismissed him in 1822 for gun dealing. Marsden visited New Zealand to dismiss him in person in 1823, after learning that he had committed adultery with a Māori woman. Kendall left New Zealand in 1825 and died in a ship sinking in Australia in 1832.
The following lists events that happened during 1823 in New Zealand.
The following lists events that happened during 1822 in New Zealand.
The following lists events that happened during 1820 in New Zealand.
The following lists events that happened during 1819 in New Zealand.
The following lists events that happened during 1818 in New Zealand.
The first Christian mission is established at Rangihoua. The Hansen family, the first non-missionary family also settles there. Samuel Marsden explores the Hauraki Gulf and travels to within sight of Tauranga Harbour. The first book in Māori is published in Sydney. The first European is born in New Zealand.
By the end of the year reports from London regarding Napoleon's retreat from Moscow, and from the Bay of Islands regarding the hospitality of the Māori, encourage Samuel Marsden into thinking the time for the establishment of a Christian mission to New Zealand is now imminent.
There is a drastic decline in the number of ships visiting New Zealand from the previous year. An economic depression starts in New South Wales as a result of the escalation of war in Europe and the consequent reduction in the number of convicts being transported. In March news of the Boyd massacre reaches Port Jackson and a punitive expedition is sent to New Zealand and bombards the village of the incorrectly blamed chief, Te Pahi. After this the few whaling ships that later head for New Zealand usually prefer to avoid landing, especially in the Bay of Islands.
As sealing at Bass Strait and the Antipodes Islands declines, Foveaux Strait becomes the focus for sealers from the middle of the year. The Bounty and Auckland Islands are also visited. Whaling is carried out on the east coast of New Zealand with the Bay of Islands being the usual port of call for provisioning. As many as nine ships whaling together for months at a time can occur. The behaviour of the whalers at the Bay of Islands is again commented on unfavourably, this time by a former missionary on one of the whaling ships. There are also a number of vessels collecting sandalwood from Tonga or Fiji; the majority call at the Bay of Islands en route.
There is a new sealing rush to the Bounty and Auckland Islands. Sealing also continues at Bass Strait and the Antipodes Islands. Foveaux Strait is a frequent stop for these sealing ships. Whaling continues off the east coast of the North Island. Ships are now visiting the Bay of Islands on a reasonably regular basis. The first reports about the poor behaviour of visiting ship's crew are sent to the Church Missionary Society in London.
Sealing continues at Bass Strait and the Antipodes Islands. At the end of the year there is a new sealing rush to the Bounty and Auckland Islands. Few sealers, if any, are known to have visited the Foveaux Strait area at this time, although this may be due in part to the secrecy of the captains and owners in reporting where they operate and/or the existence of the Strait not yet being widely known. Whaling continues off the east coast of the North Island. Ships are now visiting the Bay of Islands on a reasonably regular basis. The first reports about the poor behaviour of ships crews are sent to the Church Missionary Society in London.
Ruatara was chief of the New Zealand Māori tribe Ngāpuhi. He introduced European crops to New Zealand and was host to the first Christian missionary, Samuel Marsden.
Te Pahi was a Māori tribal leader and traveller from New Zealand. He was from the Ngāpuhi iwi and lived in the Rangihoua Bay area of the Bay of Islands.
Pōmare I was a New Zealand Māori rangatira (chief) of the Ngāti Manu hapū (subtribe) of the Ngāpuhi iwi (tribe). Formerly called Whētoi, he adopted the name of Pōmare, after the name of the king of Tahiti who had converted to Christianity. After his death he was called Pōmarenui by Ngāti Manu in order to distinguish him from his nephew Whiria, who also took the name Pōmare.
Te Atahoe was a daughter of the Ngāpuhi chief Te Pahi. Te Pahi was one of the senior chiefs of the north-western Bay of Islands. He was the son of Wharerau, a descendant of the ancient ancestral Ngati Awa, Nga Puhi, Ngati Rehia, and Te Hikutu and Ngati Rua. Te Atahoe lived at Te Puna in the Rangihoua Bay area of the Bay of Islands and was also known as Mary Bruce.
Waikato, sometimes known as Waikato Piriniha or Prince Waikato, also known as Hohaia Parata or Hohaia Parati, was a tribal leader (rangatira) of the Ngāpuhi and Te Hikutū iwi (tribes). Waikato's primary residence was the pā at Rangihoua Bay.