2001 Oldham riots

Last updated

2001 Oldham riots
Date26–28 May 2001
Location
Caused by Ethnic conflict
Methods Rioting, vandalism
Parties
  • White British
  • South Asian British

The Oldham riots were a brief period of violent rioting which occurred in Oldham, a town in Greater Manchester, England, in May 2001. They were ethnically-motivated riots and the worst riots in the United Kingdom since 1985 (the riots in 1985 were about the Poll Tax and were not ethnically motivated).

Contents

The Oldham riots were the first of a series of major riots during summer 2001, which saw similar ethnic conflicts follow in Bradford, Leeds and Burnley. They followed a long period of ethnic tensions and attacks in Oldham, occurring particularly between groups of the local white and South Asian communities.

The most violent rioting occurred in the Glodwick area of the town, a multi-ethnic district of Oldham and home to a large community of British Pakistanis. [1]

Riots

The racial riots took place throughout Oldham and a small part of neighbouring Chadderton, peaking on Saturday, 26 May 2001, and continuing on Sunday 27, and Monday, 28 May 2001. They were particularly intensive in Glodwick, an area to the south-east of Oldham town centre. They were highly violent and led to the use of petrol bombs, bricks, bottles and other such projectiles by up to five-hundred Asian youths as they battled against lines of riot police. [2] At least 20 people were injured in the riots, including fifteen officers, and 37 people were arrested. [3] Other parts of Oldham such as Coppice and Westwood were also involved.

Asians - including those of Pakistani, Bangladeshi and Indian heritage - make up 11% of Oldham's population, but constitute around 2% of the workforce at the local council, the town's biggest employer. The rate of mixed race marriage in the town is less than 1%. Most Oldham primary schools are single race, and many secondaries are 99% white or 99% Asian. [4]

On Saturday 26 May, the Live and Let Live pub, which was occupied at the time, was pelted with bricks, stones and petrol bombs. Several cars were set ablaze including an occupied police van. Lines of riot police were drafted in to combat the spiralling violence. Several officers were injured, and 32 police vehicles were damaged, [5] but despite the level of violence and arson, there were no fatalities.

On 28 May 2001, the headquarters of the local newspaper, the Oldham Evening Chronicle , was attacked. A large group of Asian rioters threw a petrol bomb into the premises and smashed three plate-glass windows.

Just weeks after the riots, the then Deputy-Mayor of Oldham, Riaz Ahmad, became a victim of arson when someone threw a petrol bomb at his house in Chadderton, setting it ablaze. Mr. Ahmad, his wife and four children were all in the house sleeping at the time, but all escaped without any injuries. [6]

The disturbances received extensive coverage from local, national and international media, including the BBC and other television networks and several tabloids and broadsheets.

Causes

The exact causes of the Oldham riots are widely disputed, with blame being placed and denied by various groups. What is understood is that the riots stemmed from multiple causes and incidents, both historic and short-term.

Long-term causes

Oldham was once a thriving town, a spearhead of the industrial revolution and was said to be the cotton spinning capital of the world, producing at its peak some 13% of the entire world's cotton. [7] However, economically, Oldham was very much dependent on this single industry, and following a depression in the British cotton industry due to increased foreign competition and the events of the two world wars, manufacture, affluence and employment opportunities steadily declined in the town during the first half of the 20th century. As such, Oldham became a relatively impoverished town, inhabited by people with non-transferable skills outside of mill work. In an attempt to keep the industry and the town alive, cotton did however continue to be spun to compete with foreign competition right up until 1989. Although cotton was produced in lesser quantities, it was under increasingly anti-social conditions (night-shifts and harder working conditions) and requiring manpower which was not as readily available as before the Second World War.

Because of this, after World War II ended, workers from the British Commonwealth were encouraged to migrate to Oldham, amongst other similarly industrialised English towns, to fill the shortfall of indigenous employees, and thus benefit from increased economic opportunity, albeit from tough unsociable employment regimes in a distinctly foreign land. These migrant groups, initially male Caribbeans and Pakistanis, but later Bangladeshi (then East Pakistani), Indian, Caribbean, and Pakistani families began to arrive in considerable numbers in the 1960s, settling throughout the Metropolitan Borough of Oldham. However, due to the comparatively poor circumstances with which they arrived in Britain, these migrants settled in concentrated neighborhoods, inhabiting the poorest of Oldham's then crumbling Victorian residential areas - most of which have since been redeveloped.

As a prosperous thriving centre of the industrial revolution, Oldham had always been a town attracting migrants (from wider-England, Scotland, Ireland, and following the world wars, Poland and Ukraine). However, the South Asian communities which settled remained culturally very distinct from the local population, in dress, language, religion, customs and, pertinently, in ethnicity/colour, much more so than previous migrant groups.

These factors contributed heavily to the foundations of Oldham's concentrated and sizeable Asian communities, which make up around 12% of the Borough's population, with Glodwick and more recently Clarksfield becoming a strong Pakistani community, and Westwood and Coldhurst likewise becoming home to a large Bangladeshi community. [8]

These communities became very marginalised within a town of poor education and hostile working-class ethics. Derogatory racist language was often used to describe the migrants who had arrived, who in turn kept their mother-tongue language and stayed as a close-knit cultural community. Inter-ethnic relationships, marital, friendly or otherwise, were seen as highly undesirable and very much frowned upon by both communities for several reasons, including not only ethnicity but religion.

Several assumptions rose to mythical status in the town during the forty-year period between the first Asian migration and the Oldham Riots. Many Asians believed that areas such as Sholver, Abbeyhills, Limeside, and Fitton Hill were no-go areas for them in a similar way that the white community in Oldham feared attack should they be found in the vicinity of Glodwick, Clarkesfield and Westwood, and that the council was racist, holding back the socio-economic development of Asians. This was verified in the Ritchie report, where numerous instances of zones marked with whites-only graffiti were reported. The report notes, however, that no institutional decree to such an effect was issued. [9]

Many members of the white community believed that more council tax money was spent serving Asian needs, such as mosque building, in substitution for providing for white needs, although over the previous six years, the majority of regeneration grants had gone into white areas: Westwood and Glodwick received £16 million in 1995/96, whereas Hathershaw and Fitton Hill - predominantly white areas - received £53 million. [10] This myth was tagged as wholly untrue in The Ritchie Report. Some minority sects of the Asian community believed that the police were behind the instigation of the Oldham riots, and some in the white community believed that the flag of England was being removed by councillors, in favour of celebrating Asian cultural identity.

A review of the Oldham riots blamed deep-rooted segregation which authorities had failed to address for generations. Poverty and lack of opportunity was also blamed, with the Oldham wards of Alexandra, Werneth, Hollinwood and Coldhurst in the 5% most deprived in the country, in addition to a further three wards in the 10% most deprived wards overall. [11]

Mid-term causes

In the year leading up to the riots, there were 572 reported ethnicity-related crimes in the Oldham area, and in 60% of these, white persons were recorded as being the victims. [12] [13] These figures alarmed both Asian and white communities, and led to the British National Party announcing it would contest the forthcoming general election, with its leader Nick Griffin to stand as a candidate for the constituency of Oldham West and Royton. The far-right National Front political party also announced its interest in the town, and the intent to provide its own candidates for election.

According to a BBC investigation team, much of the violence seen in Oldham was caused by poverty, social disadvantage and a high percentage of young males in the Oldham area. [13] The media, which had little interest in Oldham prior to the troubles, began a period of increased reporting from the area, with the local media such as the Oldham Evening Chronicle , and the Oldham Advertiser placing race-related stories on front page spreads.

Prime Minister Tony Blair blamed the riots on the "bad and regressive motive of white extremists" [14] and condemned the actions of the National Front and the British National Party in the Oldham area as inflammatory to the violence.

Short term causes

In the days and weeks before the riots, several violent and racist disturbances occurred in Oldham, which are attributed to provoking the riots.

Immediate cause leading to riot

One largely shared and corroborated view of the events which led up to the riots on Saturday 26 May 2001, were the following, based upon eye-witness accounts, media interviews and police evidence:

Ritchie Report

The Ritchie Report was a major review both of the Oldham Riots and the inter-ethnic problems that had long existed in the town. It was commissioned by the government, the Metropolitan Borough of Oldham and the local police authority. It was named after David Ritchie, Chairman of the Oldham Independent Review.

The report, published on 11 December 2001, was a 102-page document, addressed to the people of Oldham and was the sum total of much evidence gathering, including the interviewing of some 915 people and over 200 group meetings with local residents and governmental bodies. [11]

The Ritchie Report largely blamed deep-rooted segregation, which authorities had failed to address for generations, as the cause of the Oldham Riots and its prior and subsequent inter-ethnic problems.

It warned: "Segregation, albeit self-segregation, is an unacceptable basis for a harmonious community and it will lead to more serious problems if it is not tackled". [19]

Sentencing

On 12 June 2003, 10 people were all jailed for nine months each after being convicted of their part in the rioting.

They were; Darren Hoy (aged 27 and from Fitton Hill district of the town), his sister Sharon Hoy (aged 38 and from the Raper Street neighbourhood), their cousin Matthew Berry (aged 25 and from the Limedale district of the town), James Clift (aged 24 and from Chadderton), Mark Priest (aged 32 and from Glossop in Derbyshire), Alan Daley (aged 38 and from Failsworth), David Bourne (aged 35 and from Limeside), Steven Rhodes (aged 30 and from the Medway Road neighbourhood), Paul Brockway (aged 39 and from Blackley) and 22-year-old Failsworth man Stephen Walsh. A 16-year-old boy and a 17-year-old girl were also convicted of involvement in the riot but avoided prison sentences, instead receiving a supervision order and conditional discharge, respectively. [20]

Judge Jonathan Geake noted that none of the defendants were responsible for the rioting, and had directed the jury to clear the defendants of the charge of riot, before all 12 pleaded guilty to either affray or common assault. [20]

The Cantle Report

The Cantle Report was published coincidentally with the Ritchie Report in 2001 and was produced by an Independent Review Team appointed by the Home Secretary. The Team considered all of the disturbances in northern English towns, and created the concept of 'parallel lives' to describe the deep-seated segregation in the areas reviewed. It was not specific to Oldham and made recommendations for national and local government.

Subsequently, Ted Cantle led a team from the Institute of Community Cohesion (now iCoCo Foundation) to review the progress made since 2001. This 64-page Review was published on 25 May 2006, the eve of the fifth anniversary of the Oldham riots. [21] It was commissioned by Oldham Metropolitan Borough Council to independently review the town'a progress in its efforts to achieve racial harmony and community cohesion.

The report praised the council and town for its considerable progress and efforts, but said much more needed to be achieved, given Oldham's projected increase in ethnic diversity in the decades ahead. According to the report, the review teams were "struck by the extent to which divisions within and polarisation between Oldham's many communities continue to be a feature of social relations and the seeming reluctance of many sections of the community to embrace positive change". [22]

The report broadly had three messages:

In interviews with both the Oldham Evening Chronicle and BBC Radio, Cantle accused some community leaders of hindering progress because they were worried about losing their political influence. "We did find that a number of the communities, and particularly the community leaders were unwilling to get out of their comfort zones and that's a really big issue now". [23]

Legacy and impact

The legacy of the riots is broad and still in motion, but has seen increased ethnic-relations and some community-amenity improvements in the town, including the creation of a new Oldham Cultural Quarter (which includes the state-of-the-art Gallery Oldham and Oldham Library), and a number of proposed improvements and investments for the community facilities of the area.

The community facilities currently available in Oldham have been heavily criticised; however, as of 2016 a new ODEON cinema has been constructed in the town.

Some of the bodies and reports which proposed new community and amenity improvements included, Oldham Beyond (April 2004), Forward Together (October 2004), and The Heart of Oldham (May 2004).

Several men, mainly of Bangladeshi heritage were ultimately arrested and charged in connection to the riots.[ citation needed ]

Immediately after the Oldham Riots, the British National Party received an increase in the share of votes in both local and general elections; however, they have not won a seat to represent any part of the Metropolitan Borough of Oldham in the House of Commons or the Oldham Metropolitan Borough Council.

In the 2006 local elections, the BNP's share of votes decreased markedly, which was highlighted in The Cantle Report during the same year.[ citation needed ]

See also

Related Research Articles

In the broader context of racism in the United States, mass racial violence in the United States consists of ethnic conflicts and race riots, along with such events as:

<span class="mw-page-title-main">Oldham</span> Town in Greater Manchester, England

Oldham is a town in Greater Manchester, England, it lies amongst the Pennines on elevated ground between the rivers Irk and Medlock, 5 miles (8.0 km) southeast of Rochdale, and 7 miles (11.3 km) northeast of Manchester. It is the administrative centre of the Metropolitan Borough of Oldham, which had a population of 237,110 in 2019.

Glodwick is an area of Oldham, Greater Manchester, England. It is south-east of Oldham town centre.

Kriss Donald was a 15-year-old white Scottish teenager who was kidnapped and murdered in Glasgow in 2004 by a gang of Pakistani men of Pakistani origin, some of whom fled to Pakistan after the crime. Daanish Zahid, Imran Shahid, Zeeshan Shahid and Mohammed Faisal Mustaq were later found guilty of racially motivated murder and sentenced to life imprisonment. A fifth man, Zahid Mohammed, pleaded guilty to kidnapping, assault and lying to police and was sentenced to five years in prison. He later went on to testify against the other four at their trials.

<span class="mw-page-title-main">May 1998 riots of Indonesia</span> Period of civil unrest, anti-government demonstrations, and racial violence in Indonesia

The May 1998 Indonesia riots, also known in Indonesia as the 1998 tragedy or simply the 1998 event, were incidents of mass violence, anti-government demonstrations, and civil unrest in Indonesia in May 1998. The events were mainly in the cities of Medan, Jakarta and Surakarta, with small incidents in other regions of the country.

Racism has been reflected in discriminatory laws, practices, and actions against "racial" or ethnic groups throughout the history of the United States. Since the early colonial era, White Americans have generally enjoyed legally or socially sanctioned privileges and rights which have been denied to members of various ethnic or minority groups at various times. European Americans have enjoyed advantages in matters of education, immigration, voting rights, citizenship, land acquisition, and criminal procedure.

<span class="mw-page-title-main">2001 Bradford riots</span> Period of rioting in Bradford, England

The Bradford Riots were a brief period of violent rioting which began on 7 July 2001, in Bradford, West Yorkshire, England. They occurred as a result of heightened tension between the large and growing British Asian communities and the city's white majority, escalated by confrontation between the Anti-Nazi League and far right groups such as the British National Party and the National Front. Similar ethnic riots had occurred earlier in other parts of Northern England, such as Oldham in May and Burnley in June.

The 1943Detroit race riot took place in Detroit, Michigan, from the evening of June 20 through to the early morning of June 22. It occurred in a period of dramatic population increase and social tensions associated with the military buildup of U.S. participation in World War II, as Detroit's automotive industry was converted to the war effort. Existing social tensions and housing shortages were exacerbated by racist feelings about the arrival of nearly 400,000 migrants, both African-American and White Southerners, from the Southeastern United States between 1941 and 1943. The migrants competed for space and jobs against the city's residents as well as against European immigrants and their descendants. The riot escalated after a false rumor spread that a mob of whites had thrown a black mother and her baby into the Detroit River. Blacks looted and destroyed white property as retaliation. Whites overran Woodward to Veron where they proceeded to violently attack black community members and tip over 20 cars that belonged to black families.

<span class="mw-page-title-main">Chicago race riot of 1919</span> August 1919 racial tensions in Chicago, Illinois, US

The Chicago race riot of 1919 was a violent racial conflict between White Americans and Black Americans that began on the South Side of Chicago, Illinois, on July 27 and ended on August 3, 1919. During the riot, 38 people died. Over the week, injuries attributed to the episodic confrontations stood at 537, two thirds Black and one third white; and between 1,000 and 2,000 residents, most of them Black, lost their homes. Due to its sustained violence and widespread economic impact, it is considered the worst of the scores of riots and civil disturbances across the United States during the "Red Summer" of 1919, so named because of its racial and labor violence. It was also one of the worst riots in the history of Illinois.

<span class="mw-page-title-main">Communal violence</span> Violence between ethnic or other communal groups

Communal violence is a form of violence that is perpetrated across ethnic or communal lines, where the violent parties feel solidarity for their respective groups and victims are chosen based upon group membership. The term includes conflicts, riots and other forms of violence between communities of different religious faith or ethnic origins.

Community cohesion is a conceptual framework which attempts to measure the social relationships within a community. It relies on criteria such as: the presence of a shared vision, inclusion of those with diverse backgrounds, equal opportunity, and supportive relationships between individuals. It was introduced in the UK in 2001 after the 2001 England riots. The ideas contained within the framework have been refined a number of times, though the definition remains undefined. It has also been criticised as political in nature, with moral imperatives which are not overly helpful.

<span class="mw-page-title-main">History of Oldham</span>

The history of Oldham is one of dramatic change, from obscure Pennine hamlet to preeminent mill town and textile processing capital of the world. Oldham's industrial history includes hatting, coal mining, structural engineering, mechanical engineering, textile machinery manufacture and cotton spinning - for which the town is most noted.

The Dewsbury riot of 1989 was a minor clash between activists of the British National Party (BNP) and local South Asian youths. The police used riot gear in controlling the events.

In the United States, economic competition and racial prejudice have both contributed to long-lasting racial tensions between African Americans and Hispanic and Latino Americans. There have also been inter-racial tensions between African Americans and Asian Americans.

In April and July 1981, there were riots in several cities and towns in England. The riots mainly involved black English youth clashing with police. They were caused by tension between black people and the police, especially perceived racist discrimination against black people through increased use of stop-and-search, and were also fuelled by inner-city deprivation. The most serious riots were the April Brixton riots in London, followed in July by the Toxteth riots in Liverpool, the Handsworth riots in Birmingham, the Chapeltown riots in Leeds, and the Moss Side riots in Manchester. There were also a series of less serious riots in other towns and cities. As a result of the riots, the government commissioned the Scarman Report.

Self-segregation or auto-segregation is the separation of a religious, ethnic, or racial group from other groups in a country by the group itself naturally. This usually results in decreased social interactions between different ethnic, racial or religious groups and can be classed as a form of social exclusion.

Various examples of violence have been attributed to racial factors during the recorded history of Australia since white settlement, and a level of intertribal rivalry and violence among Indigenous Australians pre-dates the arrival of white settlers from the Kingdom of Great Britain in 1788.

Racism in South Africa can be traced back to the earliest historical accounts of interactions between African, Asian, and European peoples along the coast of Southern Africa. It has existed throughout several centuries of the history of South Africa, dating back to the Dutch colonization of Southern Africa, which started in 1652. Before universal suffrage was achieved in 1994, White South Africans, especially Afrikaners during the period of Apartheid, enjoyed various legally or socially sanctioned privileges and rights that were denied to the indigenous African peoples. Examples of systematic racism over the course of South Africa's history include forced removals, racial inequality and segregation, uneven resource distribution, and disenfranchisement. Racial controversies and politics remain major phenomena in the country.

<span class="mw-page-title-main">Racism in the United Kingdom</span> Manifestation of xenophobia and racism in the United Kingdom

Racism has a long history in the United Kingdom and includes structural discrimination and hostile attitudes against various ethnic minorities. The extent and the targets of racism in the United Kingdom have varied over time. It has resulted in cases of discrimination, riots and racially motivated murders.

The United Black Youth League (UBYL) was an English militant anti-fascist, anti-imperialist and anti-racist self-defense organisation from Bradford, West Yorkshire, primarily made up of South Asian and West Indian-descended young people. It was founded in 1981 as a splinter group of the Asian Youth Movement, later that year twelve of its members, referred to as the Bradford Twelve by media outlets, were "charged following allegations that they had manufactured explosives in anticipation of a large scale attack by fascist groups", being acquitted in June 1982 when the court decided they had acted in self-defence. A variety of journalists and scholars described the case as the "trial of the decade".

References

  1. Black and Minority Ethnic Housing Associations (Full Report) Archived 20 June 2006 at the Wayback Machine , The Department for Communities and Local Government, June 2004, URL accessed 19 June 2006
  2. "Hague calls for race apology" BBC News, 28 May 2001, URL accessed 13 June 2006
  3. "Reasons Behind The Ethnic Riots in Oldham", Islam Online, 13 June 2001, URL accessed 19 June 2006
  4. "Mean streets in a divided town" Guardian Unlimited, 12 December 2001, URL accessed 19 June 2006
  5. Waddington, David (2007). Policing Public Order. Cullumpton: Willan. pp. 97–102. ISBN   978-1-84392-233-9.
  6. "Councillor's home suffers petrol bomb attack", Guardian Unlimited, 1 June 2001, URL accessed 13 June 2006
  7. "Visit Oldham - The History of Oldham" Archived 6 August 2007 at the Wayback Machine , URL accessed 13 June 2001
  8. Amin, Ash (June 2003). "Unruly Strangers? The 2001 Urban Riots In Britain". International Journal of Urban and Regional Research. 27 (2): 460–463. doi:10.1111/1468-2427.00459.
  9. The Ritchie Report Archived 7 October 2007 at the Wayback Machine
  10. 1 2 "The summer of rebellion: special report" Archived 26 September 2006 at the Wayback Machine , Independent Race and Refugee News Network, 1 August 2001, URL accessed 19 June 2006
  11. 1 2 "The Ritchie Report" Archived 7 October 2007 at the Wayback Machine Oldhamir.org.uk, 11 December 2001, URL accessed 13 June 2006
  12. 1 2 3 "This has been building up for years", Guardian Unlimited, 28 May 2001, URL accessed 13 June 2006
  13. 1 2 "War veteran in 'racist' attack", BBC News, 24 April 2001, URL accessed 13 June 2006
  14. 1 2 "Same Oldham story?" Archived 17 March 2006 at the Wayback Machine , Spiked Online, 29 May 2001, URL accessed 13 June 2006
  15. Choudhury, Barnie. "Asian Vigilantes". BBC Today: Reports Archive. London. Retrieved 31 August 2014.
  16. Temko, Ned (21 May 2006). "Five years on, an angry town finds a fragile peace". The Guardian. London. Retrieved 31 August 2014.
  17. "Oldham's racial tension 'nothing new'", BBC News, 25 April 2001, URL accessed 13 June 2006
  18. Stokes, Paul (29 May 2001). "White extremists blamed for race riots". The Daily Telegraph. London. Retrieved 31 August 2014.
  19. "Race 'segregation' caused riots", BBC News, 11 December 2001, URL accessed 13 June 2006
  20. 1 2 "Riot 'sparked' by gang's violence". BBC News. London. 13 June 2003. Retrieved 31 August 2014.
  21. The Cantle Report 2006
  22. "Race riot town 'still divided'" [ permanent dead link ] Yahoo News, 25 May 2006, URL accessed 13 June 2006
  23. "Oldham divided five years after race riots" [ permanent dead link ], Yahoo News, 25 May 2006, URL accessed 13 June 2006