Cernunnos is the conventional name given in Celtic studies to depictions of the "horned god" of Celtic polytheism. Cernunnos was a Celtic god of fertility, life, animals, wealth, and the underworld. The name itself is only attested once, on the 1st-century Pillar of the Boatmen, but he appears all over Gaul, and among the Celtiberians. Cernunnos is depicted with the antlers of a stag, seated cross-legged, associated with animals, and holding or wearing torcs. This deity is known from over 50 examples in the Gallo-Roman period, mostly in north-eastern Gaul.
In Germanic mythology, Týr, Tíw, and Ziu is a god. Stemming from the Proto-Germanic deity *Tīwaz and ultimately from the Proto-Indo-European deity *Dyeus, little information about the god survives beyond Old Norse sources. Due to the etymology of the god's name and the shadowy presence of the god in the extant Germanic corpus, some scholars propose that Týr may have once held a more central place among the deities of early Germanic mythology.
In ancient Roman religion, Sancus was a god of trust (fides), honesty, and oaths. His cult, one of the most ancient amongst the Romans, probably derived from Umbrian influences.
Abandinus was a name used to refer to a Celtic god or male spirit worshipped in Godmanchester in Cambridgeshire during the Romano-Celtic period.
In Gallo-Roman religion, Alisanos or Alisaunus was a local god worshipped in what is now the Côte-d'Or in Burgundy and at Aix-en-Provence.
Belenus is a sun god from Celtic mythology and, in the 3rd century, the patron deity of the Italian city of Aquileia. Called the "Fair Shining One", he was one of the most ancient and most-widely worshiped Celtic deities and is associated with the ancient fire festival and modern Sabbat Beltane. He was associated with the horse and also the wheel. Perhaps like Apollo, with whom he became identified in the Augustan History, Belenos was thought to ride the sun across the sky in a horse-drawn chariot.
In the Celtic polytheism of classical antiquity, Grannus was a deity associated with spas, healing thermal and mineral springs, and the sun. He was regularly identified with Apollo as Apollo Grannus. He was frequently worshipped in conjunction with Sirona, and sometimes with Mars and other deities.
In Gallo-Roman religion, Loucetios was a Gallic god known from the Rhine-Moselle region, where he was invariably identified with the Roman Mars. Scholars have interpreted his name to mean ‘lightning’. Mars Loucetius was worshipped alongside the goddess Nemetona.
Lugus was a deity of the Celtic pantheon. His name is rarely directly attested in inscriptions, but his importance can be inferred from place names and ethnonyms, and his nature and attributes are deduced from the distinctive iconography of Gallo-Roman inscriptions to Mercury, who is widely believed to have been identified with Lugus, and from the quasi-mythological narratives involving his later cognates, Welsh Lleu Llaw Gyffes and Irish Lugh Lámhfhada.
In Gallo-Roman religion, Bricta or Brixta was a Gaulish goddess who was a consort of Luxovius, god of the waters of Luxeuil-les-Bains. Nicholson (1999) has suggested however that if "Bricta is a title incorporating Bríg, it may actually be a title assigned to Sirona rather than a separate goddess".
In ancient Celtic religion, Maponos or Maponus is a god of youth known mainly in northern Britain but also in Gaul. In Roman Britain, he was equated with Apollo.
Resheph was a deity associated with plague in ancient Canaanite religion. The originally Eblaite and Canaanite deity was adopted into ancient Egyptian religion in the late Bronze Age during the Eighteenth Dynasty of Egypt as a god of horses and chariots.
Neptune was the god of freshwater and the sea in Roman religion. He is the counterpart of the Greek god Poseidon. In the Greek-influenced tradition, Neptune was the brother of Jupiter and Pluto; the brothers presided over the realms of Heaven, the earthly world, and the Underworld. Salacia was his wife.
Old Norse Yngvi, Old High German Inguin and Old English Ingƿine are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic *Ingwaz was the legendary ancestor of the Ingaevones, or more accurately Ingvaeones, and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing ŋ.
The Nordendorf fibulae are two mid 6th to early 7th century Alamannic fibulae found in Nordendorf near Augsburg, Bavaria, Germany.
Reo is a name appearing on Latin dedications to a Lusitanian-Gallaecian deity, usually with an epithet relating to a place, such as Reo Paramaeco discovered in Lugo in Galicia. The name Reo is in the Latin dative case, for a Latinized name *Reus.
Artaha is the name of an ancient god that was worshiped in Southern Gaul, in the region of Aquitania.
Aernus was a theonym used for a god in the Celtiberian pantheon. The use of this theonym was confined to worship in the vicinity of Bragança. Around this area, a number of inscriptions to a god hailed by this name have been recorded. One inscription, found in Castro de Avelãs, Bragança, was dedicated by the ‘ordo Zoelarum,’ and this leads Tranoy and Roux to conclude that this god was probably the protector of the Zoelae. Another inscription was also found in Castro de Avelãs, while yet another was found in Malta in Macedo de Cavaleiros, also in the District of Bragança. While epigraphic evidence for Aernus is scarce, its concentration in a reduced territory in association with homogenous aspects of material culture indicates to Olivares a homogeneity in the cultural area of the Zoelae. The meaning of the name is still unknown but compare the Proto-Indo-European roots *aper- ‘behind, at the back’ and *āpero- ‘bank’ with the regular phonological developments in Celtic.
Sbelsurd or Zbelsurd, is a Thracian god of heaven, lightning and rain. His name is known mainly by epigraphic monuments. The theonym of God, Sblesurd was restored with Indo-European language elements of sanskr. zveta - white, glittery and sanskr. tRntte {tRd} - split, which exactly matches the cult content as a god of lightning. The name finds iconographic coincidence with Siblesurd's image of lightning in his left hand. There are 4 Latin and 11 Greek-language epigraphic testimonies for the Thracian Sablesurd.
Rincaleus is a Thracian god, known from a few epigraphic inscriptions found near Krinides, Philippi, Greece. He is identified with ancient Greek god Apollo and the Thracian Heros according to iconographic tradition of the bas-relief The dedications were made by Roman citizens.The theonym is written in Latin. Probably Rincaleus is local deity and syncretized with Apollo.
