Afghan art

Last updated
The Bodhisattva and Chandeka, Hadda, 5th century CE HaddaBodhisattva.jpg
The Bodhisattva and Chandeka, Hadda, 5th century CE

Afghan art has spanned many centuries. In contrast to its independence and isolation in recent centuries, ancient and medieval Afghanistan spent long periods as part of large empires, which mostly also included parts of modern Pakistan and north India, as well as Iran. Afghan cities were often sometimes among the capitals or main cities of these, as with the Kushan Empire, and later the Mughal Empire. In addition some routes of the Silk Road to and from China pass through Afghanistan, bringing influences from both the east and west.

Contents

One of the most significant periods is the Gandharan art made between the 1st and 7th centuries developing out of Greco-Buddhist art. With the arrival of Islam, later Afghanistan was for long periods part of Persianate states, and its art was often an important part of Persian art and Islamic art in general.

Since the 1900s, the nation began to use Western techniques in art. Afghanistan's art in many media was originally almost entirely done by men, although women were greatly involved in other media, but recently women are entering the arts programs at Kabul University. Art is largely centred at the National Museum of Afghanistan, the National Gallery of Afghanistan and the National Archives of Afghanistan in Kabul. There are a number of art schools in the country. The Center for Contemporary Arts Afghanistan (CCAA) in Kabul provides young people an opportunity to learn contemporary painting.

Taller of the Buddhas of Bamiyan, in 1963 and in 2008 after destruction Taller Buddha of Bamiyan before and after destruction.jpg
Taller of the Buddhas of Bamiyan, in 1963 and in 2008 after destruction

In recent decades, war and deliberate iconoclasm have caused a great amount of destruction of Afghanistan's artistic heritage.

Metalwork

The 1st-century Bimaran Casket, a gold reliquary, with Buddha, Brahma (left) and Sakra (right) BimaranCasket2.JPG
The 1st-century Bimaran Casket, a gold reliquary, with Buddha, Brahma (left) and Śakra (right)

A collection of over 20,600 gold ornaments, some of them dating back to the Bronze Age, was discovered in Afghanistan in the late 1970s. Known as the Bactrian Hoard, these coins, necklaces and other pieces of jewelry were found in burial mounts in Sheberghan in Jowzjan Province. They have been displayed in museums in the US and Europe. [1] The Oxus Treasure, with objects probably of about 400-200 BCE, was found immediately across the border with Afghanistan, on the opposite bank of the Oxus River.

Greco-Buddhist Art

Afghanistan, the core territory of the Greco-Bactrian Kingdom (c. 250-125 BCE) was a key centre of Greco-Buddhist art from the 4th Century BCE to around the 7th Century CE, when it ceased after the Islamic Conquest. Large numbers of artworks have been found at the archaeological site of Hadda, Afghanistan. [2] The 6th-century Buddhas of Bamiyan are a well-known example of Gandhara art from this period. They were destroyed by the Taliban in 2001.

The 1st-century Bimaran casket (now British Museum) is a gold Buddhist casket for relics, an example of Kushan art, as are the Begram ivories, mostly secular survivals from a palace storeroom swept by fire in the 2nd century. These are part of the Treasure of Begram and the ivories are mounts for furniture and similar pieces, showing a very refined and luxurious palace lifestyle. Many may have been made in Gandhara, as well as India. The treasure has many imported items, including Roman enamelled glass.

Islamic Art

The Minaret of Jam (c. 1190) Minaret of Jam in 2008.jpg
The Minaret of Jam (c. 1190)

After the Islamic conquest of Afghanistan, a slow process mostly completed from the west in the 7th century, Afghan art changed dramatically from previous Greco-Buddhist works, due to the adoption of Islam. Afghan local materials such as lapis lazuli were adapted for use in Islamic art. The Ghazni Minarets (12th century) and Minaret of Jam (c. 1190) are examples of fine brick and tile work on high minarets or "victory towers". Mosques built in Afghanistan and in the Arab world are built with elaborate tiling styles. Many of these styles were influenced from Chinese ceramics [3] Afghanistan served as a conduit for introduction to these Chinese ceramic styles and techniques due to its strategic location on the Silk Road.

Performance Art

Buz-baz is a form of musical puppetry found in Afghanistan. The puppeteer manipulates a markhor marionette while simultaneously playing a dambura.

Fine Art

Afghanistan fine art was protected during the Taliban times by art masters at the Senai Art School. The professors often hid "un-Islamic" paintings from the Taliban when they would visit and inspect. Other artists used water color over oil paintings to conceal faces and images not approved by the Taliban. Since 2002, the Afghan fine art master painters have been able to conduct many more exhibitions within Central Asia and Europe. Their oil and water color paintings are often found in the realism style, as that is what most Afghans prefer. [4]

Modern Art

Since the fall of the Taliban in 2001, contemporary art has seen a resurgence in Afghanistan. Beginning in 2009, international funding for the arts has flowed into Afghanistan from the United States and Europe. [5] In 2012, Kabul-based artist Aman Mojadidi curated a 2012 Documenta exhibit in Kabul which showcased 12 contemporary Afghan artists whose work includes digital photography, textiles, abstract painting, filmmaking and mixed media. [5]

ArtLords are a group of around 45 Afghan artists who have painted murals in 19 provinces of Afghanistan. Starting in 2014, by 2019 they had painted over 2000 murals, ranging in size from 3x5 to 6x18 meters. [6] [7] [8]

Graffiti at Darul Aman Palace, Kabul, Afghanistan.jpg
Graffiti at Darul Aman Palace, Kabul - Afghanistan.jpg
Graffiti at Darul Aman Palace, Kabul by Shamsia Hassani

See also

Related Research Articles

<span class="mw-page-title-main">Ancient history of Afghanistan</span>

The ancient history of Afghanistan, also referred to as the pre-Islamic period of Afghanistan, dates back to the Helmand Civilization around 3300–2350 BCE and the Oxus Civilization around 2400–1950 BCE. Archaeological exploration began in Afghanistan in earnest after World War II and proceeded until the late 1970s during the Soviet–Afghan War. Archaeologists and historians suggest that humans were living in Afghanistan at least 50,000 years ago, and that farming communities of the region were among the earliest in the world. Urbanized culture has existed in the land from between 3000 and 2000 BC. Artifacts typical of the Paleolithic, Mesolithic, Neolithic, Bronze, and Iron ages have been found inside Afghanistan.

<span class="mw-page-title-main">Kanishka</span> Kushan emperor (c. 127–150)

Kanishka I, Kanishka or Kanishka the Great was an emperor of the Kushan dynasty, under whose reign the empire reached its zenith. He is famous for his military, political, and spiritual achievements. A descendant of Kujula Kadphises, founder of the Kushan empire, Kanishka came to rule an empire extending from Central Asia and Gandhara to Pataliputra on the Gangetic plain. The main capital of his empire was located at Puruṣapura (Peshawar) in Gandhara, with another major capital at Mathura. Coins of Kanishka were found in Tripuri.

<span class="mw-page-title-main">Kushan Empire</span> 30–375 AD empire in Central and South Asia

The Kushan Empire was a syncretic empire formed by the Yuezhi in the Bactrian territories in the early 1st century. It spread to encompass much of what is now Tajikistan, Uzbekistan, Afghanistan, Pakistan, and Northern India, at least as far as Saketa and Sarnath, near Varanasi, where inscriptions have been found dating to the era of the Kushan emperor Kanishka the Great.

<span class="mw-page-title-main">Greco-Buddhist art</span> Artistic syncretism between Classical Greece and Buddhist India

The Greco-Buddhist art or Gandhara art is the artistic manifestation of Greco-Buddhism, a cultural syncretism between Ancient Greek art and Buddhism. It had mainly evolved in the ancient region of Gandhara, located in the northwestern fringe of the Indian subcontinent.

<span class="mw-page-title-main">National Museum of Afghanistan</span> Museum in Kabul, Afghanistan

The National Museum of Afghanistan is a two-story building located across the street from the Darul Aman Palace in the Darulaman area of Kabul, Afghanistan. It was once considered to be one of the world's finest museums. There have been reports about expanding the museum or building a new larger one.

<span class="mw-page-title-main">Kushano-Sasanian Kingdom</span> Branch of Sasanian Persians ruling Bactria (c. 230–365)

The Kushano-Sasanian Kingdom was a polity established by the Sasanian Empire in Bactria during the 3rd and 4th centuries. The Sasanian Empire captured the provinces of Sogdia, Bactria and Gandhara from the declining Kushan Empire following a series of wars in 225 CE. The local Sasanian governors then went on to take the title of Kushanshah or "King of the Kushans", and to mint coins. They are sometimes considered as forming a "sub-kingdom" inside the Sasanian Empire.

<span class="mw-page-title-main">Buddhism in Afghanistan</span> Buddhism by country

Buddhism, a religion founded by Gautama Buddha, first arrived in modern-day Afghanistan through the conquests of Ashoka, the third emperor of the Maurya Empire. Among the earliest notable sites of Buddhist influence in the country is a bilingual mountainside inscription in Greek and Aramaic that dates back to 260 BCE and was found on the rocky outcrop of Chil Zena near Kandahar.

<span class="mw-page-title-main">Peshawar Museum</span> Art museum in Peshawar, Pakistan

The Peshawar Museum is a museum located in Peshawar, capital of Pakistan's Khyber Pakhtunkhwa province. The Peshawar Museum is notable for its collection of Buddhist artwork dating from the ancient Gandhara region.

<span class="mw-page-title-main">Tillya Tepe</span> Archaeological site in Jowzjan

Tillya tepe, Tillia tepe or Tillā tapa is an archaeological site in the northern Afghanistan province of Jowzjan near Sheberghan, excavated in 1978 by a Soviet-Afghan team led by the Soviet archaeologist Viktor Sarianidi. The hoard found there is often known as the Bactrian gold.

<span class="mw-page-title-main">Khalchayan</span> Archaeological site near Denov, Uzbekistan

Khalchayan is an archaeological site, thought to be a small palace or a reception hall, located near the modern town of Denov in Surxondaryo Region of southern Uzbekistan. It is located in the valley of the Surkhan Darya, a northern tributary of the Oxus.

<span class="mw-page-title-main">Indo-Greek art</span> Art of the Indo-Greeks (c. 200 BCE)

Indo-Greek art is the art of the Indo-Greeks, who reigned from circa 200 BCE in areas of Bactria and the Indian subcontinent. Initially, between 200 and 145 BCE, they remained in control of Bactria while occupying areas of Indian subcontinent, until Bactria was lost to invading nomads. After 145 BCE, Indo-Greek kings ruled exclusively in parts of ancient India, especially in Gandhara, in what is now present-day the northwestern Pakistan. The Indo-Greeks had a rich Hellenistic heritage and artistic proficiency as seen with the remains of the city of Ai-Khanoum, which was founded as a Greco-Bactrian city. In modern-day Pakistan, several Indo-Greeks cities are known such as Sirkap near Taxila, Barikot, and Sagala where some Indo-Greek artistic remains have been found, such as stone palettes. Some Buddhist cultural objects related to the Indo-Greeks are known, such as the Shinkot casket. By far the most important Indo-Greek remains found are numerous coins of the Indo-Greek kings, considered as some of the most artistically brilliant of Antiquity. Most of the works of art of the Greco-Buddhist art of Gandhara are usually attributed to the direct successors of the Indo-Greeks in Ancient India in the 1st century CE, such as the nomadic Indo-Scythians, the Indo-Parthians and, in an already decadent state, the Kushans. Many Gandharan works of art cannot be dated exactly, leaving the exact chronology open to interpretation. With the realization that the Indo-Greeks ruled in India until at least 10-20 CE with the reign of Strato II in the Punjab, the possibility of a direct connection between the Indo-Greeks and Greco-Buddhist art has been reaffirmed recently.

<span class="mw-page-title-main">Takht-i Sangin</span> Greco-Bactrian archaeological site

Takht-i Sangin is an archaeological site located near the confluence of the Vakhsh and Panj rivers, the source of the Amu Darya, in southern Tajikistan. During the Hellenistic period it was a city in the Greco-Bactrian kingdom with a large temple dedicated to the Oxus, which remained in use in the following Kushan period, until the third century AD. The site may have been the source of the Oxus Treasure.

<span class="mw-page-title-main">Archaeology of Afghanistan</span>

Located on the strategic crossroads of Iran, India, China and Central Asia, Afghanistan boasts a diverse cultural and religious history. The soil is rich with archaeological treasures and art that have for decades come under threat of destruction and damage. Archaeology of Afghanistan, mainly conducted by British and French antiquarians, has had a heavy focus on the treasure filled Buddhist monasteries that lined the silk road from the 1st c. BCE – 6th c. AD. Particularly the ancient civilizations in the region during the Hellenistic period and the Kushan Empire. The world's oldest-known oil paintings, dating to the 7th c. AD, were found in caves in Afghanistan's Bamiyan Valley. The valley is also home to the famous Buddhas of Bamiyan.

<span class="mw-page-title-main">Begram ivories</span> Ancient carvings from Afghanistan

The Begram ivories are a group of over a thousand decorative plaques, small figures and inlays, carved from ivory and bone, and formerly attached to wooden furniture, that were excavated in the 1930s in Bagram (Begram), Afghanistan. They are rare and important exemplars of Kushan art of the 1st or 2nd centuries CE, attesting to the cosmopolitan tastes and patronage of local dynasts, the sophistication of contemporary craftsmanship, and to the ancient trade in luxury goods.

Afghanistan is uniquely situated as a throughway of cultures throughout its history due to it geographic placement in South Asia. Afghanistan's location lends porous borders to trade routes between the East and West, while the Silk Road providing a vector for Buddhism and Hellenistic culture and even Egyptian influences from the west, renders an amalgamation of culture and art. Perpetual invasion and conflict has rendered a cyclic continuum of renaissance and destruction of art and culture in Afghanistan.

<span class="mw-page-title-main">Hellenistic influence on Indian art</span>

Hellenistic influence on Indian art and architecture reflects the artistic and architectural influence of the Greeks on Indian art following the conquests of Alexander the Great, from the end of the 4th century BCE to the first centuries of the common era. The Greeks in effect maintained a political presence at the doorstep, and sometimes within India, down to the 1st century CE with the Greco-Bactrian Kingdom and the Indo-Greek Kingdoms, with many noticeable influences on the arts of the Maurya Empire especially. Hellenistic influence on Indian art was also felt for several more centuries during the period of Greco-Buddhist art.

<span class="mw-page-title-main">Gandharan Buddhism</span> Buddhist religion of ancient Gandhara

Gandhāran Buddhism refers to the Buddhist culture of ancient Gandhāra which was a major center of Buddhism in northwestern Pakistan from the 3rd century BCE to approximately 1200 CE. Ancient Gandhāra corresponds to modern day north Pakistan, mainly the Peshawar valley and Potohar plateau as well as Afghanistan's Jalalabad. The region has yielded the Gandhāran Buddhist texts written in Gāndhārī Prakrit the oldest Buddhist manuscripts yet discovered. Gandhāra was also home to a unique Buddhist artistic and architectural culture which blended elements from Indian, Hellenistic, Roman and Parthian art. Buddhist Gandhāra was also influential as the gateway through which Buddhism spread to Central Asia and China.

<span class="mw-page-title-main">Kushan art</span> Art of the Kushan Empire

Kushan art, the art of the Kushan Empire in northern India, flourished between the 1st and the 4th century CE. It blended the traditions of the Greco-Buddhist art of Gandhara, influenced by Hellenistic artistic canons, and the more Indian art of Mathura. Kushan art follows the Hellenistic art of the Greco-Bactrian Kingdom as well as Indo-Greek art which had been flourishing between the 3rd century BCE and 1st century CE in Bactria and northwestern India, and the succeeding Indo-Scythian art. Before invading northern and central India and establishing themselves as a full-fledged empire, the Kushans had migrated from northwestern China and occupied for more than a century these Central Asian lands, where they are thought to have assimilated remnants of Greek populations, Greek culture, and Greek art, as well as the languages and scripts which they used in their coins and inscriptions: Greek and Bactrian, which they used together with the Indian Brahmi script.

<span class="mw-page-title-main">Tapa Shotor</span>

Tapa Shotor, also Tape Shotor or Tapa-e-shotor, was a large Sarvastivadin monastery near Hadda, Afghanistan, and is now an archaeological site. According to archaeologist Raymond Allchin, the site of Tapa Shotor suggests that the Greco-Buddhist art of Gandhara descended directly from the art of Hellenistic Bactria, as seen in Ai-Khanoum.

<span class="mw-page-title-main">Treasure of Begram</span> Ancient carvings from Afghanistan

The Treasure of Begram or Begram Hoard is a group of artifacts from the 1st-2nd century CE discovered in the area of Begram, Afghanistan. The French Archaeological Delegation in Afghanistan (DAFA) conducted excavations at the site between 1936 and 1940, uncovering two walled-up strongrooms, Room 10 and Room 13. Inside, a large number of bronze, alabaster, glass, coins, and ivory objects, along with remains of furniture and Chinese lacquer bowls, were unearthed. Some of the furniture was arranged along walls, other pieces stacked or facing each other. In particular, a high percentage of the few survivals of Greco-Roman enamelled glass come from this discovery.

References

  1. "Afghanistan: Hidden Treasures from the National Museum, Kabul" Archived February 8, 2005, at the Wayback Machine
  2. "See image". Archived from the original on 2012-07-31. Retrieved 2011-09-17.
  3. Canby, 120-123, and see index; Jones & Michell, 206-211[ incomplete short citation ]
  4. Afghanistan Art History Archived January 5, 2012, at the Wayback Machine ,
  5. 1 2 Gerner, Martin (28 June 2012). "Solutions Don't Always Come from Elsewhere". Qantara.de. Retrieved 2 January 2013.
  6. Glinski, Stefanie (2020-07-15). "Artlords, not warlords – how Kabul's artists battle for the streets". The Guardian. ISSN   0261-3077 . Retrieved 2021-04-02.
  7. Dumas, Hugo Ribadeau (12 January 2019). "Once symbols of despair, Kabul's blast walls are spreading messages of hope and defiance". Scroll.in. Archived from the original on 2019-01-12. Retrieved 2021-04-02.
  8. Mathew, Sunalini (2021-02-18). "When walls disappear". The Hindu. ISSN   0971-751X . Retrieved 2021-04-02.