Music of Afghanistan

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Band of Afghan musicians in Farah, Afghanistan Afghan musicians in Farah.jpg
Band of Afghan musicians in Farah, Afghanistan

The music of Afghanistan comprises many varieties of classical music, folk music, and modern popular music. Afghanistan has a rich musical heritage [1] and features a mix of Persian melodies, Indian compositional principles, and sounds from ethnic groups such as the Pashtuns, Tajiks and Hazaras. Instruments used range from Indian tablas to long-necked lutes. Afghanistan's classical music is closely related to Hindustani classical music. Lyrics throughout most of Afghanistan are typically in Dari (Persian) and Pashto. The multi-ethnic city of Kabul has long been the regional cultural capital, but outsiders have tended to focus on the city of Herat, which is home to traditions more closely related to Iranian music than in the rest of the country. [2]

Contents

Folk and traditional music

Religious music

The Afghan concept of music is closely associated with instruments, and thus unaccompanied religious singing is not considered music. Koran recitation is an important kind of unaccompanied religious performance, as is the ecstatic Zikr ritual of the Sufis which uses songs called na't, and the Shi'a solo and group singing styles like mursia , manqasat , nowheh and rowzeh . The Chishti Sufi sect of Kabul is an exception in that they use instruments like the rubab, tabla and harmonium in their worship; this music is called tatti ("food for the soul"). [3]

Patriotic music

Many patriotic songs have been made for Afghanistan. One of the best known songs is "Da Zamong Zeba Watan" ("This is our beautiful homeland" in Pashto) by Ustad Awalmir, sung sometime in the 1970s. Another popular song is "Watan" ("Homeland") by Abdul Wahab Madadi, in Persian. Recorded in 1980, the song samples a Greek song called "Antonis" composed by Mikis Theodorakis. [4] The first line, Watan ishqe tu iftekharam, translates to "My country, my love for you is my honour". Its tone sounds very similar to a national anthem.

Classical

Minstrels, Herat, 1973 Minstrels, Herat, 1973.jpg
Minstrels, Herat, 1973
Musicians, Herat 1973 Afghan musicians - Herat, 1973.jpg
Musicians, Herat 1973
Musicians in Herat, Afghanistan in 1973 Musicians in Herat, 1973.jpg
Musicians in Herat, Afghanistan in 1973
Afghan men performing at the new Afghan Cultural Center on Camp Leatherneck in Helmand Province Afghan musicians.jpg
Afghan men performing at the new Afghan Cultural Center on Camp Leatherneck in Helmand Province

There is no single tradition, but many musical traditions and styles in Afghanistan. These different traditions and styles evolved over centuries in the context of a society with highly diverse ethnic, linguistic, regional, religious, and class distinctions. Afghan music can be classified in a number of ways. Although it is common practice to classify Afghan music along linguistic and regional lines (i.e. Pashtu, Persian, Logari, Shomali, etc.), a more technically appropriate classification would be to distinguish various forms of Afghan music purely by their musical style. Thus, Afghan music can be mainly divided into four categories: Indian classical, Mohali (folk and regional styles), Western, and another style unique to Afghanistan (mainly adopted by Persian-speaking musicians) simply called Afghan music.

The Indian classical tradition was a hugely influential strain. The vast majority of the elite artists in Afghanistan until the 1980s were trained in the Indian classical tradition. Ustad Sarahang, Rahim Bakhsh, Ustad Nashenas and many other singers were prominent adherents of this style. This style emphasized compositions in the Indian raga style and the singing of Ghazals in melodies very similar to Indian classical and court music. The classical musical form of Afghanistan is called klasik, which includes both instrumental and vocal and belly dancing ragas, as well as Tarana and Ghazals. [5] Many Ustads, or professional musicians, have learned North Indian classical music in India, and some of them were Indian descendants who moved from India to the royal court in Kabul in the 1860s. [3] They maintain cultural and personal ties with India—through discipleship or intermarriage—and they use the Hindustani musical theories and terminology, for example raga (melodic form) and tala (rhythmic cycle). Afghanistan's classical singers include the late Ustad Mohammad Hussain Sarahang (1924-1983), who is one of the master singers of Patiala Gharana in North Indian classical music and is also well known throughout India and Pakistan as a contemporary of Ustad Bade Ghulam Ali Khan. His composition "Pai Ashk" was used in the theme song of the Hindi film Mera Saya. Ubaidullah Jan Kandaharai is regarded as the king of Pashto music in the southern Afghanistan region. He died in the 1980s but his music is still enjoyed by the Pashtun diaspora around the world, mainly by the Pashtuns in the Kandahar-Quetta regions. Other classical singers are Ustad Qasim, Ustad Rahim Bakhsh, and Ustad Nato.

The second group, Mohali (folk) music was more diverse. It contained various folkloric and regional styles which had evolved indigenously without outside influence. These styles include Qataghani, Logari, Qarsak etc. which are specific to a region & linguistic group in Afghanistan. Some prominent artists in this category were Hamahang, Beltoon etc. Many other singers, however, who do not belong to this genre, have dabbled in recording songs in the Qataghani, logari, qarsak etc. styles. Each of these forms had its own scale (they did not use the classical Indian raga scale, nor did they use the western major/minor scale) and mainly consisted of well known songs whose composition and lyrics had evolved organically over centuries. These lyrics, though deep, were often simple and lacked the poetic sophistication of the great Persian & Pashtu poetical traditions.

The most popular musical traditions in Afghanistan are the Pashtu (which belongs to the folk and Indian classical tradition simultaneously), and the pure Afghan musical style. The pure Afghan musical style was popularized by the Afghan singer Ahmad Zahir. This style is primarily popular with Persian/Dari-speaking audiences, though it transcends regional and class barriers. The style borrows from many other musical traditions such as the Indian, Iranian, Middle Eastern, and folkloric Afghan traditions, but it fuses these styles into a sound that is unique to Afghanistan and suits the lyrical, poetic, rhythmic, and orchestral tastes of Afghan Persian/Dari-speaking audiences. The vast majority of Persian-speaking singers since the 1970s belong to this genre. Apart from Ahmad Zahir, the most successful contemporary proponent of this style of Farhad Darya. However, the progenitor of this musical tradition was another Afghan singer named Abdul Rahim Sarban. Sarban's songs set the template for the unique Persian-language Afghan musical sound that characterizes the most popular Afghan musical genre today. Sarban chose poetry from the great classical Persian/Dari poets and set them to compositions which incorporated elements of Western jazz and belle chanson with the mohali (regional) traditions of Afghanistan. Up until then, Afghanistan had been mainly a borrower of styles from Iran, India and other countries. With Sarban's arrival, Afghan music reached such a height that renowned artists from major cultural centres such as Iran borrowed his songs and covered them for their audiences (for instance Iran's singer Googoosh covered a number of Sarban's songs, most famously his "Ay Sarban Ahesta Ran").

Sarban's musical style was effectively adopted by Ahmad Zahir, Ahmad Wali, Nashenas, Afsana, Seems Tarana, Jawad Ghaziyar, Farhad Darya, and numerous other Afghan Persian-speaking singers, and transformed into a genuine recognizable Afghan musical style that is as easily recognizable as flamenco is as a Spanish musical style, and mariachi is as a Mexican musical style.

This form, Western music (mainly consisting of pop, and nowadays rap), is influenced mainly by the Western musical tradition. However, in spite of its modernity, it is not the most popular musical genre. Many singers including Ahmad Zahir have sung in this tradition (pop, rock n roll, etc.). Most recently, there has been a blooming of the rap and hip hop scene in Afghanistan as well. However, the Western musical influence on Afghan music continues to be only in the fields of instrumentation and orchestration; Afghan musicians tend to choose musical languages and compositions which belong to indigenous Afghan musical forms, but they use Western musical instruments (such as drums, percussions and guitars) to orchestrate their music. There are a few musicians who compose in the Western musical tradition as well.

Rubab

Afghanistan's rubab Afghan rubab.jpg
Afghanistan's rubab

The rubab is a common lute-like instrument in Afghanistan, and is a forerunner of the Indian sarod. [2] The rubab is sometimes considered the national instrument of Afghanistan, and is called the "lion of instruments"; [6] one reviewer claims it sounds like "a Middle Eastern predecessor to the blues that popped up in the Piedmont 100 years ago". [7] The rubab has a double-chambered body carved from mulberry wood, which is chosen to give the instrument its distinct timbre. It has three main strings and a plectrum made from ivory, bone or wood.

Famous players of the rubab are Mohammad Omar, Essa Kassemi, Homayun Sakhi, and Mohammed Rahim Khushnawaz. [2]

Dombura

The dombura, dambura or dambora is a popular folk instrument among Hazaras, Uzbeks, Turkmens and the northern Tajiks. Notable dombura players in Afghanistan include Dilagha Surood, Naseer Parwani, Dawood Sarkhosh, Mir Maftoon, Safdar Tawakoli and Rajab Haideri. The dombura is played with much banging and scratching on the instrument to help give a percussive sound. The two strings are made of nylon (in modern times) or gut. They cross a short bridge to a pin at the other end of the body. There is a tiny sound hole in the back of the instrument, while the top is thick wood. It is not finished with any varnish, filing or sanding of any kind, and as with all other Afghanistan instruments there is some decoration. [8]

Ghichak

Ghichak is a string instrument made by the Hazara people of Afghanistan.

Pop music

Farhad Darya performing at a concert in Kabul, Afghanistan. Farhad Darya's Peace Concert 2010.jpg
Farhad Darya performing at a concert in Kabul, Afghanistan.
Naghma Naghma 2010.jpg
Naghma

In 1925, Afghanistan began radio broadcasting, but its station was destroyed in 1929. Broadcasting did not resume until Radio Kabul opened in 1940. [9] As Radio Afghanistan reached the entire country, popular music grew more important. In 1951, Parwin became the first Afghan woman to sing live on the radio. Farida Mahwash, one of the famous female singers who then gained the title of Ustad (Master), had a major hit with "O bacheh" in 1977; she was "perhaps the most notable" of pop singers. [10]

Modern popular music did not arise until the 1950s when radio became commonplace in the country. They used orchestras featuring both Afghan and Indian instruments, as well as European clarinets, guitars and violins. The 1970s were the golden age of Afghanistan's music industry. Popular music also included Indian and Pakistani cinema film and music imported from Iran, Tajikistan, the Arab world and elsewhere. [3]

History of pop

Pop music emerged in Afghanistan during the 1950s, and became very popular until the late 1970s. What helped the emergence of pop music in Afghanistan were amateur singers from non-traditional music backgrounds who wanted to showcase their talents in the studio Radio Kabul. These singers were from middle- to upper-class families and were more educated than singers from traditional music backgrounds.

These amateurs innovated in Afghan music and created a more modern approach to the traditional folklore and classical music of Afghans. Amateur singers included Farhad Darya, Ahmad Zahir, Ustad Davood Vaziri, Nashenas (Dr. Sadiq Fitrat), Ahmad Wali, Zahir Howaida, Rahim Mehryar, Mahwash, Haidar Salim, Ehsan Aman, Hangama, Parasto, Naghma, Mangal, Farhad Darya, Sarban, and others. Ahmad Zahir was among Afghanistan's most famous singers; throughout the 60s and 70s he gained national and international recognition in countries like Iran and Tajikistan.

During the 1990s, the Afghan Civil War caused many musicians to flee, and subsequently the Taliban government banned instrumental music and much public music-making. [11] Taliban's punishments of being caught playing music or being caught with cassettes ranged from confiscation and a warning to severe beatings and imprisonment. Many people continued to secretly play their instruments. Exiled musicians from the famous Kharabat district of Kabul set up business premises in Peshawar, Pakistan, where they continued their musical activities. Much of the Afghan music industry was preserved via circulation in Peshawar and the holding of concerts for Afghan performers there helped to keep the industry alive. [12]

Since the 2001 US intervention in Afghanistan and the removal of the Taliban, the music scene has begun to re-emerge. Some groups, like the Kaboul Ensemble, have gained an international reputation. [11] In addition, traditional Pashtun music (especially in the southeast of the country) has entered a period of "golden years", according to a prominent spokesman for Afghan Ministry of Interior, Lutfullah Mashal. [13]

Rock music is slowly gaining a foothold in the country, and Kabul Dreams is one of the few Afghan rock bands; formed in 2008 by ex-pats, they claim to be the first one. [14] Additionally, singing competition television series such as Afghan Star have become popular in recent years, with singing contestants performing songs, including those formerly banned.

Hip hop and rap

Afghan hip hop is a type of music popular among Afghanistan's youth and immigrant community. [15] It inherits much of the style of traditional hip hop, but puts added emphasis on rare cultural sounds. Afghan hip hop is mostly sung in Dari (Persian), Pashto, and English. One popular hip hop artist is DJ Besho (Bezhan Zafarmal), a resident of Kabul. Another is 'Awesome Qasim', who is known in Canada and raps in Persian, Pashto, and English. Qasim's most recent album came out in February 2013 in Canada. [16] [17] Kabul musician Soosan Firooz has been described as Afghanistan's first female rapper. [18] Sonita Alizadeh is another female Afghan rapper, who has gained notoriety for writing music protesting forced marriages. [19] The country's rapping scene has become increasingly prelavent in recent years. In 2017, Sayed Jamal Mubarez became the first rapper to win the annual Afghan Star musical competition. [20]

See also

Related Research Articles

Pashtuns Ethnic group native to South and Central Asia

Pashtuns - also known as Pukhtuns, ethnic Afghans or Pathans - are an Iranian ethnic group native to Central and South Asia.

Radio Kabul radio station

Radio Kabul is the public radio station of Afghanistan. The name Radio Kabul has been given to many different incarnations of the state-run radio station since the first radio transmitters were installed in Kabul in the 1920s.

Music of Pakistan music and musical traditions of Pakistan

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Mohammad Hashem Cheshti, also known with surname Chishti and as Ustad Hashem, was a contemporary classical musician and composer born in Kharabat area of Kabul, Afghanistan, who died in 1994 in Germany under unclear circumstances.

Ahmad Zahir June 1946 – 14 June 1979) was an Afghan musician, songwriter, and composer. His songs were mostly in Dari Persian. He also sang a few songs in Pashto, English and Hindi.

Culture of Afghanistan pattern of human activity and symbolism associated with Afghanistan and its people

The culture of Afghanistan has persisted for over three millennia, tracing record to at least the time of the Achaemenid Empire in 500 BCE. Afghanistan translates to "Land of the Afghans" or "Place of Afghans" in the nation's official languages, Dari and Pashto. It is mostly a tribal society with different regions of the country having its own subculture. Nearly all Afghans follow Islamic traditions, celebrate the same holidays, dress the same, consume the same food, listen to the same music and are multi-lingual to a certain extent.

Klasik

The classical music of Afghanistan is called klasik, which includes both instrumental and vocal forms (ghazals). Many ustad, or professional musicians, are descended from Indian artists who emigrated to the royal court in Kabul in the 1860s upon the invitation of Amir Sher Ali Khan.

Pashtun culture is based on Pashtunwali, which is an ancient way of life, as well as speaking of the Pashto language and wearing Pashtun dress. The culture of the Pashtun people is highlighted since at least the time of Herodotus or Alexander the Great, when he explored the Afghanistan and Pakistan region in 330 BC. The Pashtun culture has had little outside influence over the ages.

Rubab (instrument) lute-like musical instrument

Rubab, robab or rabab is a lute-like musical instrument used in Central and West Asia. The rubab is one of the national musical instruments of Afghanistan. It proliferated throughout West, Central, South and Southeast Asia. It derives its name from Arabic rebab 'played with a bow'; in Central Asia, however, the instrument is plucked and is distinctly different in construction.

Abdul-Rahim Sārbān' , known as Sarban, was an Afghan singer born in Kabul.

Ustad Farida Mahwash commonly referred to as Ustad Mahwash استاد مهوش is a singer and voice of Afghanistan. She was the first woman to have been conferred the honorary title of "Ustad" in 1977. She currently lives in Fremont, California, US; and tours the world with her latest all star ensemble Voices of Afghanistan.

Rahim Bakhsh, commonly known as was an ustad (maestro) of Hindustani classical music and classical music culture from Afghanistan. He is also well renowned and popular in a few neighboring countries. He was born in Kharabat into a well-known Tajik family, a traditional part city of art in Kabul and was the creator of a new classical music in Afghanistan. With his work he represented the more than 4500 years old Tajik culture of Central Asia. He was counted as leading authorities of classical music in Afghanistan. Like virtually all classical vocalists of Afghanistan, he belonged to the Patiala Gharana of Hindustani classical music. The Ustad died in 2002. His last wish was to have his grave beside his teacher Ustad Qasim. Ustad Rahim Bakhsh's grave is situated in Kabul on a place called Showda where every Friday night Sufis are praying.

Zahir Howaida was a popular Afghan musician. He had been active since the 1960s and his popularity peaked with the hit songs "Kamar Bareek-e-Man" and "Shanidam Az Inja Safar Mikoni." Howaida was renowned for his deep, soulful voice. Almost all his songs were in the Dari Persian language. Aside from singing he also worked as a radio news anchor, poet, and as an actor on Afghanistan's television. In his later years, he lived a secluded life in Germany and seldom performed until his death there.

Pashto music music of the Pashtun people

Pashto music is commonly performed in Afghanistan, mostly in the eastern parts and among the Pashtun diaspora, Pakistan's Khyber Pakhtunkhwa province (KPK), northern Balochistan province and the Federally Administered Tribal Areas. The major center for Pashto music and arts is found in Peshawar, Pakistan.

Momin Khan Biltoon, also known as his honorific title Ustad Beltoon, was an Afghan Pashtun singer from Kabul Province, Afghanistan. He was born in Chakari village of Khaki Jabbar District, Kabul. However, he spent most of his life in Logar Province of Afghanistan. Biltoon sang in both Pashto and Dari languages. His style of music reflects the Kharabat style of Kabul. Biltoon's father died before he was born, and his mother did so when he was young. He was raised by his sister in Logar Province of Afghanistan. Biltoon learned the rubab and tanbur at a young age. He started singing at the age of 15. His first song was in both Persian and Pashto.

Kharabat, Kabul Neighborhood of Kabul in Afghanistan

Kharābat, is a neighborhood in the old city of Kabul, Afghanistan. It is a historic area near Hinduguzar, the quarter of Hindus and Sikhs. It has long accommodated musicians. Kharābat has educated many famous musicians of Afghanistan in the Indian Patiali school.

Ghulam Dastagir Shaida musician

Ghulam Dastagir Shaida Ustad Ghulam Dastagir (1916–1970) was an Afghan singer and musician. Ustad Shaida was born in the Kharabat neighborhood of Kabul, home of Kabul musicians who sung in classical Indian tradition. Ustad Shaida is considered as one of the great Ustads of Afghan classical music along with Ustad Sarahang and Ustad Rahim Bakhsh. His unique voice and style of singing resulted in fellow Kharabat musicians bestowing upon him the title of Shaida, which in Sufi tradition means one who has sacrificed himself for divine love.

Mangal, born in Laghman is a prominent Afghan singer who started in the early 1970s. He and his ex-wife, Naghma, were a popular musical duo who dominated Afghan music scene during the 1970s and early 1990s. Mangal sings in Pashto and Dari. His music is popular in Afghanistan, and Pakistan.

Ustad Qasim Afghan musician

Qasem Jo, better known as Ustad Qasim, was an Afghan musician, composer, and singer. He is generally considered by musicologists to be one of the more prominent Afghan musicians of the 20th century, being dubbed the "Father of Afghan Music".

Bacha Zareen Jan, known by her pen name Bibi Gul, also by the honorary title "Queen of Pashto Ghazals", was a Pashto multilingual Pakistani gazal singer, lyricist and musician who primarily sung songs in different languages such as Persian, Hindko, Punjabi, Seraiki, Urdu and predominantly in Pashto language.

References

Notes

  1. Simon Broughton, Mark Ellingham, Richard Trillo. (1999) "World Music: Latin & North America, Caribbean, India, Asia and Pacific" p.3
  2. 1 2 3 Doubleday, pg. 4
  3. 1 2 3 Mikalina Archived 2005-11-04 at the Wayback Machine
  4. War, Exile and the Music of Afghanistan: The Ethnographer’s Tale by John Baily
  5. Doubleday, pg. 3
  6. Doubleday, pg. 4 "Afghans have a special feeling for the rubab, describing it as their 'national instrument'."
  7. Delusions of Adequacy Reviews Archived 2005-04-17 at the Wayback Machine
  8. "Atlas of plucked instruments - Central Asia". Archived from the original on 2012-03-05. Retrieved 2009-08-28.
  9. Mikalina Archived 2005-11-04 at the Wayback Machine Radio broadcasting was initiated in 1925 during the reign of Amanullah. The radio station was destroyed in 3929 in the uprising against his modernist policies, and there was no serious attempt to resume radio transmissions until Radio Kabul was officially opened in 1940, with German equipment and assistance.
  10. Doubleday, pgs. 4-5
  11. 1 2 "Almaty or Bust". Archived from the original on 2006-01-03. Retrieved 2005-05-22.
  12. Music and the Play of Power in the Middle East, North Africa and Central Asia by Laudan Nooshin
  13. Boston Globe
  14. Najib, Moska (5 January 2010). "Afghan dreams of rock and roll". BBC Online . Retrieved 21 February 2014.
  15. Coghlan, Tom (2006-05-10). "Gangsta Rap, Afghan Style". BBC . Retrieved 2007-03-06.
  16. Albone, Tim (2006-04-24). "Gangsta rapper of Kabul puts peace before guns 'n' girls". London: The Times . Retrieved 2007-03-06.
  17. Saboor, Abdul (2006-05-16). "Afghan rapper wins fans with message of peace". Reuters . Retrieved 2010-02-02.
  18. Yousafzai, Sami; Moreau, Ron (4 January 2013). "Susan Feroz: Afghanistan's First Female Rapper". Newsweek. Archived from the original on 20 September 2013. Retrieved 13 March 2013.
  19. Bloom, Deborah (October 12, 2015). "Afghan teen uses rap to escape forced marriage". CNN. Retrieved October 23, 2015.
  20. http://www.asianage.com/world/asia/230317/barber-turned-rapper-wins-afghan-star.html

Further reading