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The music of Cambodia is derived from a mesh of cultural traditions dating back to the ancient Khmer Empire, India, China and the original indigenous tribes living in the area before the arrival of Indian and Chinese travelers. With the rapid Westernization of popular music, Cambodian music has incorporated elements from music around the world through globalization.
Cambodian Art music is highly influenced by ancient forms as well as Hindu forms. Religious dancing, many of which depict stories and ancient myths, are common in Cambodian culture. Classical Khmer music usually is divided into three parts: pin peat, phleng kar, and mahori, all of which are associated with their religious dances. Some dances are accompanied by a pinpeat orchestra, which includes a ching (cymbal), roneat (bamboo xylophone), pai au (flute), sralai (oboe), chapey (bass moon lute or banjo), gong (bronze gong), tro (fiddle), and various kinds of drums. Each movement the dancer makes refers to a specific idea, including abstract concepts like today (pointing a finger upwards). The 1950s saw a revival in classical dance, led by Queen Sisowath Kossamak Nearyrath.
During the early 1970s, the Khmer Rouge of Cambodia committed genocide among the country's citizens. During their reign, an estimated "90% of Cambodia's musicians, dancers, teachers, and instrument makers" were killed, interrupting the transmission of cultural knowledge to following generations. [1] The country has been undergoing revival ever since, with those remaining trying to perform, teach, research, and document what they can. [2]
The traditional music has had to compete with foreign music that has different tonal systems of scales and pitch frequency. [3] Lack of a formal written-system of music theory for Cambodian music lent to a perception among modern Cambodians that the music was "incorrect", "out of tune" or "uncouth" when compared to western music or to Chinese music. [3] Traditional music still exists today, but its survival is the result of formal government efforts (both the UNESCO and Cambodian) as well as academics. [3] These have worked to organize knowledge of the Cambodian music system and its distinct traditions.
Sam-Ang Sam, a Cambodian ethnomusicologist, wrote a brief introduction to Cambodian music on his website, part of his work to preserve knowledge Cambodian music and educating. He spoke of music in three different areas of Cambodia: villages, the court and temples. In each setting, music had a formal function or was entertainment. Village music included kar boran music for weddings, araak music for communication with spirits, and " ayai repartee singing, chrieng chapey narrative, and yike and basakk theaters." [4] Court music had orchestras composed of a specific set of instruments. The pinpeat orchestra (consisting of gong chimes, xylophones, a metallophone, oboe and drums) accompanied the formal dance, masked play, shadow play and religious ceremonies. Less formal entertainment was played by a mohori orchestra. Temples had a "korng skor" ensemble (gongs and drums), as well as a pinpeat orchestra. [1]
Additionally, Sam-Ang Sam differentiates between music made by the mainstream Cambodians (Cambodian music) and the distinct music of ethnic minorities (part of the music of Cambodia). The latter includes music made by people living in Rattanakiri and Mundulkiri and provinces, the Koulen and Cardamom ranges, and the vicinity "around the great lake (Tonle Sap)." Differences of language and religion help to create the separation between the different cultures. Ethnic groups include upload Mon-Khmer language groups (Pnorng, Kuoy (Kui), Por, Samre) whose music consists of "gong ensembles, drum ensembles, and free-reed mouth organs with gourd windchests." Other ethnic groups include Cham, Chinese, Vietnamese who all potentially could have music from their home cultures, but which is "unknown." [1]
One of the traditional music forms is Pinpeat (Khmer : ពិណពាទ្យ), in which an orchestra or musical ensemble performs the ceremonial music of the royal courts and temples of Cambodia. The royal orchestra would accompany the classical ballets, both male (Lokhon Khol) and female (Apsara), as well as the Grand Theater of Shadows, the Sbek Thom. [5] The orchestra consists of approximately nine or ten instruments, mainly wind and percussion (including several varieties of xylophone and drums). It accompanies court dances, masked plays, shadow plays, and religious ceremonies. The pinpeat is analogous to the piphat ensemble of Thailand. [6]
In recent years the instrument that gave the pinpeat its name, the pin, has been revived. The instrument was lost or abandoned around the 13 century A.D.
Another form of traditional music was mahori music, which was the entertainment music of the courts of Cambodia, Siam and Laos. [7] While the pinpeat music was religious and "for deities", the mohori music was made for noblemen, focusing on themes and moods to "delight their souls." [7] This music "favors soft instruments", including khloy flute, krapeu, tro chhé, tro sor and Tro Ou stringed instruments, and roneat ek xylophone, roneat thong metallophone, skor romonea drums and chhing finger cymbals. [7] It's important to note that the term mahori has connection with Thai music, and instrumentation is closely related, but the songs are not.
Arak (araak, areak, aareak) music was music for religious and healing purposes, dating to "animist spiritual beliefs" of ancient Cambodia. [8] Traditionally it was used to "drive out illness," and used flute, drum, tro, chapei and kse diev. [4] [8]
Starting in the late 1950s, Head of State Norodom Sihanouk, a musician himself, encouraged the development of popular music in Cambodia. Initially, pop records from France and Latin America were imported into the country and became popular, inspiring a flourishing music scene based in Phnom Penh and led by singers like Ros Serey Sothea, Pen Ran or Sinn Sisamouth, with hits such as " Violon Sneha ". [9] [10]
By the late 1960s and early 1970s, the scene was further influenced by Western rock and roll and soul music via U.S. armed forces radio that had been broadcast into nearby South Vietnam. [11] This resulted in a unique sound in which Western pop and rock were combined with Khmer vocal techniques. [12]
Many of the most important singers of this era perished during the Khmer Rouge genocide. Western interest in the popular Cambodian music of the 1960s-70s was sparked by the bootleg album Cambodian Rocks in 1996, [13] [14] which in turn inspired the 2015 documentary film Don't Think I've Forgotten . [9]
In early 2020, playwright Lauren Yee's "Cambodian Rock Band premiered at the Signature Theatre in NYC. [15] It told the story of a Cambodian band coming under the regime of Pol Pot and incorporated actual music from Cambodian rock bands of the 1970s.
Classic Cambodian pop music, or modern music, includes slow, crooner-type music exemplified by songs such as Sinn Sisamouth's "Ae Na Tov Thansuo?" (ឯណាទៅឋានសួគ៌?), as well as dance music. Dance music is classified according to the type of dance signified by the rhythm. The two most common types of Cambodian dance music are romvong and rom kbach . Romvong is slow dance music, while ramkbach is closely related to Thai folk music. Recently, a form of music called kantrum has become popular. Originating among the Khmer Surin in Thailand, kantrum is performed by both Thai and Cambodian stars.
Modern Cambodian music is usually presented in Cambodian karaoke VCDs, which typically feature actors and actresses mimicking song lyrics.[ citation needed ] Noy Vanneth and Lour Sarith are two examples of modern singers who sing songs on the karaoke VCDs, and the VCDs feature songs composed by other musicians, in addition to songs sung and composed by notable musician Sinn Sisamouth.
During and after the Khmer Rouges and the People's Republic of Kampuchea, most of the music emerged from the refugee camps such as Khao-I-Dang on the Thai border, with artists such as Keo Sarath or Barnabas Mam. The majority of post-Khmer Rouge Cambodian music is produced by a handful of production companies which include; Rasmey Hang Meas, Sunday Productions and Town Production. These companies function as the record labels within the Cambodian music business. Notable artists signed under these companies include Preap Sovath, Aok Sokunkanha, Sokun Nisa, Khemarak Sereymun and Meas Soksophea.[ citation needed ]
The Cambodian Original Music Movement refers to a group of young Khmer musicians in Cambodia who write, record and perform original compositions. It began largely as a result of the creation of a venue in Phnom Penh called Show Box, a cross-cultural community hub created exclusively to promote original Khmer alternative art and music, [16] and an amalgamation of various unique contemporary artists and musicians who were encouraged by music and art platforms like Cambodia's first alternative label Yab Moung Records. Yab Moung Records and Show Box actively encouraged the production of original music and was the artistic home of many original alternative musicians. Show Box only hosted original performances from both Khmer and international musicians and acted as a community hub for innovative ideas. [16] [17]
This movement is described by some as their response to a copycat music culture, where many modern Khmer-language songs copy the melodies and lyrical themes from nearly identical Chinese, Thai, Korean, American and Vietnam works. [18] Artists who are known in this movement include Adda Angel, Sai, Bonny B., Khmeng Khmer, Laura Mam, P-Sand, Nikki Nikki, Van Chesda, Sliten6ix, Sam Rocker, Kanhchna Chet, Sophia Kao and Smallworld Smallband. [19] [20] The genres of these musicians includes blues music, pop music, rap music, rock music and electronic music.
The #IAmOriginal project was formed in order to promote up and coming original artists. IAmOriginal identifies itself as a "non-profit music foundation aimed at promoting creative and innovative music in Cambodia by providing training, legal consultation, financial and marketing support to artists who are passionate about music." [21] They have released two albums and held concerts for each of the album launches. Many of Cambodia's young celebrities participate in this movement though showing support at events and through social media. [22]
A new project by Laura Baker, The Sound Initiative, also seeks to train and mentor new artists. [19] [23]
In 2016, Laura Mam founded Baramey Production, a pioneering music label, nurturing the talents of original music stars in Cambodia. Today, Baramey is on the mainstream with the success of Vannda's several hits songs most notably Time To Rise. [24] In 2021, Baramey signed a deal with the Asian branch of Warner Music's ADA; the first major international agreement for a Cambodian music label. [25]
Norodom Jenna, a member of the House of Norodom, Cambodia's ruling family, has denied rumors of entering into the Korean pop industry. [26]
In recent years there has been a resurgence of creativity in contemporary Khmer art forms and music is no exception. [27] Cambodia's first alternative music label Yab Moung Records was founded in 2012 and has since recorded and released the first Khmer Hardcore and Death Metal tracks as well as producing a wide range of alternative artists creating unique Khmer blues, rock, hip hop and alternative music. [28]
Yab Moung Records provides an ongoing platform for Khmer alternative music and art and actively encourages creative expression within a uniquely Cambodian context. [29] [30]
The music of Khmer boxing is called vung phleng pradall or vung phleng klang khek. The music uses an oboe, drums(sampho) and cymbals(chhing). The music comes in two parts. The first part uses a spirit(teacher) to help the boxers concentrate their minds and have confidence. The first part of the music is played slowly in a rubato style. The melody is played by the oboe and the sampho plays strokes at important points of the melody. The second part which is the fight music is played much faster and in meter. The music accelerates with the progression of the round. It stops at the end of the round or when someone is knocked out. When the fight is exciting, the audience claps in rhythm with the beat of the sampho.
The music of Thailand includes a wide array of distinct genres, both traditional and modern.
Articles related to Cambodia and Cambodian culture include:
A piphat is a kind of ensemble in the classical music of Thailand, which features wind and percussion instruments. It is considered the primary form of ensemble for the interpretation of the most sacred and "high-class" compositions of the Thai classical repertoire, including the Buddhist invocation entitled sathukan as well as the suites called phleng rueang. It is also used to accompany traditional Thai theatrical and dance forms including khon, lakhon, and shadow puppet theater.
The kong von thom or kong thom plays a melodic line in the Cambodian pinpeat ensemble almost identical to that of the roneat thung. The kong thom dwells more steadily on the pulse without pulling or delaying the beat (melody). The player uses soft mallets for indoor performance, hard ones for outdoors. The kong von thom is analogous to the khong wong yai used in Thailand.
The kong vong toch is a number of gongs that are attached to a circle-shaped rack, closely resembling its larger relative, the kong thom. Both instruments belong to the percussion family of traditional Khmer instruments, along with the roneat ek, roneat dek, and roneat thung. These instruments are all performed in the pinpeat and mahaori orchestras. The kong toch is made of three parts; the frame of the gong circle, the gongs themselves, and the gong mallets.
The samphor is a small, 2-headed barrel drum indigenous to Cambodia, approximately .35 meter wide by .5 meter long. It has two heads, with one drumhead being larger than the other and is played with both hands. Depending on the ability of the musician, the samphor can make as many as 8 different pitches. The player of the sampho leads the pinpeat, setting the tempo and beat. It is also played at freestyle boxing evens, accompanying the sralai. The samphor is analogous to the taphon used in Thailand.
The Pinpeat is the largest Khmer traditional musical ensemble. It has performed the ceremonial music of the royal courts and temples of Cambodia since ancient times. The orchestra consists of approximately nine or ten instruments, mainly wind and percussion. It accompanies court dances, masked plays, shadow plays, and religious ceremonies. This ensemble is originated in Cambodia since before Angkorian era.
Ching are finger cymbals played in Cambodian and Thai theater and dance ensembles.
Traditional Cambodian musical instruments are the musical instruments used in the traditional and classical music of Cambodia. They comprise a wide range of wind, string, and percussion instruments, used by both the Khmer majority as well as the nation's ethnic minorities.
The Roneat Ek or Roneat Aek is a xylophone used in the Khmer classical music of Cambodia. It is built in the shape of a curved, rectangular shaped boat. It has twenty-one thick bamboo or hard wood bars that are suspended from strings attached to the two walls. They are cut into pieces of the same width, but of different lengths and thickness. Originally these instruments were highly decorated with inlay and carvings on the sides of the sound box. Now they are simpler. The Roneat is played in the Pinpeat ensemble. In that ensemble, sits on the right of the Roneat Thung, a lower-pitched xylophone. The roneat ek is the analogous equivalent to the Thai xylophone called ranat ek, and the Burmese bamboo xylophone called "pattala".
The roneat dek is a Cambodian metallophone, comparable to the Roneat ek. It is an ancient instrument made of 21 blackened-iron bars. It may be used in the Pinpeat ensemble and Mahaori orchestra. It is believed to have originated from the Royal Courts before the Angkor period. This instrument is rarely covered with ornamentation on either the bars or the sound box. The roneat dek is analogous to the ranat ek lek of Thailand.
The roneat thung or roneat thum is a low-pitched xylophone used in the Khmer classical music of Cambodia. It is built in the shape of a curved, rectangular boat. This instrument plays an important part in the Pinpeat ensemble. The roneat Thung is placed on the left of the roneat ek, a higher-pitched xylophone. The Roneat Thung is analogous to the ranat thum of Thai.
Theatre of Cambodia known as Lakhon is composed of many different genres. There are three main categories: classical, folk, and modern. Many forms of theatre in Cambodia incorporates dance movement into performances and are referred to as dance dramas.
Roneat is the generic Khmer word for referring to several types of xylophones used in traditional Cambodian music; the pinpeat and mohaori.
Cambodian Rocks is a compilation of 22 uncredited, untitled Cambodian psychedelic and garage rock songs from the late 1960s and early 1970s. When the tracks were recorded, musicians in the thriving music scene were combining Western rock and pop genres with their own styles and techniques. When the Khmer Rouge came to power in 1975, artists were among those viewed as a threat to the regime's agrarian socialist vision, and several of the performers on the album are believed to have been among those killed during the ensuing Cambodian genocide of 1975–1979. A great deal of information about them and their creative output was lost, although some has been recovered since the album's release.
Cambodian rock of the 1960s and 1970s was a thriving and prolific music scene based in Phnom Penh, Cambodia, in which musicians created a unique sound by combining traditional Cambodian music forms with rock and pop influences from records imported into the country from Latin America, Europe, and the United States. U.S. armed forces radio that had been broadcast to troops stationed nearby during the Vietnam War was also a primary influence. This music scene was abruptly crushed by the Khmer Rouge communists in 1975, and many of its musicians disappeared or were executed during the ensuing Cambodian genocide. Due to its unique sounds and the tragic fate of many of its performers, the Cambodian rock scene has attracted the interest of music historians and record collectors, and the genre gained new popularity upon the international release of numerous compilation albums starting in the late 1990s.
The pin is a Cambodian arched harp, one of the most historically important instruments in Cambodian music. The instrument went extinct c. 16th century, and is now being restored in modern times. Its historical importance is emphasized by the very name for Cambodian classical music, pinpeat. After the pin was no longer being used, Cambodians continued to use the instrument's name for classical music into the present era. When the pin was no longer being used, the tonal range of other instruments was expanded, possibly to compensate. Burmese saung gauk and roneats had more keys for the chromatic scale and the number of gongs in the kong von thom and kong toch "more than doubled in number since the musician depicted on the Angkorian carvings."
Laura Tevary Mam is a Cambodian-American artist, songwriter, music producer, and businesswoman. She is known for being a member of the Cambodian Original Music Movement and is the founder and CEO of Baramey Productions. Mam is Cambodia's first independent popstar to gain nationwide recognition for original music and wins major brand ambassadorships. Mam's success inspired her to co-found Baramey Production, an artist management and music production company with a shared resource model and a vision to make original music mainstream in Cambodia.
Mohaori is one of the traditional musical ensembles of Cambodia. This traditional ensemble is known in full name as Vung Phleng Mohaori (វង់ភ្លេងមហោរី), literally means Mohaori Musical Ensemble. It composed of many kinds of musical instruments, but today it is more specifically applied to a small ensemble of wind, stringed, and percussion musical instruments.
Ayai is one of the four main musical styles of Khmer traditional culture, along with pinpeat, mahori, and phleng khmer. It can be more specifically defined as "repartee singing, usually the theatrical alternation of a man and a woman, accompanied by an ensemble of the same name." Along with smot, while in a very different style, ayai singing has been described as "one of the most fascinating folk music traditions in Cambodia."
the ksae diev was played in the wedding orchestra (plenh kar boran), the magic healing orchestra (plenh areak)
However, as the rumour of her becoming a K-pop trainee spread, the princess responded on her official Weibo account on October 15 that she had rejected the South Korean agency that invited her to become a trainee.
"Jenna has not, does not, and will not become a K-pop trainee in South Korea," she said.
She added that she was very fond of music, but would prioritise her study and careers that benefit the Cambodian people.
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