The treatment of women by the Taliban refers to actions and policies by two distinct Taliban regimes in Afghanistan which are either specific or highly commented upon, mostly due to discrimination, since they first took control in 1996. During their first rule of Afghanistan, the Taliban were notorious internationally for their misogyny and violence against women.[1][2] In 1996, women were mandated to wear the burqa at all times in public.[3][4] In a systematic segregation sometimes referred to as gender apartheid, women were not allowed to work, nor were they allowed to be educated after the age of eight. Women seeking an education were forced to attend underground schools, where they and their teachers risked execution if caught.[5][6] They were not allowed to be treated by male doctors unless accompanied by a male chaperone, which led to illnesses remaining untreated. They faced public flogging and execution for violations of the Taliban's laws.[7]:12,31–32[8]
After taking over Afghanistan for the second time in 2021, the Taliban initially granted women permission to attend universities, albeit in gender segregated classrooms, under the condition that they followed "Islamic standards."[9] However, they restricted access to education for teenage girls by allowing only boys to resume schooling. Additionally, they prohibited women in Afghanistan from working in most sectors beyond health and education.[10][11][12] Some provinces still allow secondary education for girls, despite the nation-wide ban.[13][14] Women were mandated to wear face coverings in public, and barred from travelling more than 45 miles (70km) without a close male relative. In 2022, Hibatullah Akhundzada, the Taliban's reclusive leader, rejected international criticism and demands for easing human rights restrictions, refusing any negotiations or compromises on the Taliban's "Islamic system" of governance. [15][16][17] The Taliban extended the ban on university education for women and barred them from working in NGOs.[18][19] Within two years after seizing Afghanistan for the second time, the Taliban shut down beauty salons and banned women from accessing gyms and parks.[20] According to the United Nations (UN), the treatment of women by Taliban may amount to gender apartheid.[21]
Gender policies
Afghan women wearing the burqa
From the age of eight onward, girls in Afghanistan were not allowed to be in direct contact with males other than a close "blood relative", husband, or in-law (see mahram).[22] From September 1996 to December 2001, when the Taliban were in control of 90 per cent of Afghanistan, it imposed the following restrictions on women:
Women should not appear in the streets without a mahram, or without wearing a burqa.[4]
Women should not wear high-heeled shoes as no man should hear a woman's footsteps lest it excite him.[4]
Women must not speak loudly in public as no stranger should hear a woman's voice.[23]
All street-level windows should be painted over or screened to prevent women from being visible from the street.[24]
Photographing, filming and displaying pictures of girls and women in newspapers, books, shops or the home was banned.[25]
The modification of any place names that included the word "women". For example, "women's garden" was renamed "spring garden".[26][4]
Women were forbidden to appear on the balconies of their apartments or houses.[4]
Ban on women's presence on radio, television or at public gatherings of any kind.[27]
Women were not allowed to wash the laundry at the river banks, if found, the woman was to be brought into the custody of a male guardian who was supposed to severely punish her.[28]
Mobility
The Taliban rulings regarding public conduct placed severe restrictions on a woman's freedom of movement and created difficulties for those who could not afford a burqa (which was not commonly worn in Afghanistan prior to the rise of the Taliban and considered a fairly expensive garment at upwards of US$9.00in 1998(equivalent to about $17 in 2023)[7]:8) or did not have any mahram. These women faced virtual house arrest.[2] In December 1998, a decree issued by the Ministry for the promotion of Virtue and prevention of Vice banned taxi drivers from transporting women who did not completely cover their faces.[28] A woman who was badly beaten by the Taliban for walking the streets alone stated "my father was killed in battle... I have no husband, no brother, no son. How am I to live if I can't go out alone?"[29]
A field worker for the NGO Terre des hommes witnessed the impact on female mobility at Kabul's largest state-run orphanage, Taskia Maskan. After the female staff was relieved of their duties, the approximately 400 girls living at the institution were locked inside for a year without being allowed outside for recreation.[22]
Decrees that affected women's mobility were:
Ban on women riding bicycles or motorcycles, even with their mahrams.
Women were forbidden to ride in a taxi without a mahram.
Segregated bus services introduced to prevent males and females travelling on the same bus.[23]
The lives of rural women were less dramatically affected as they generally lived and worked within secure kin environments. A relative level of freedom was necessary for them to continue with their chores or labour. If these women travelled to a nearby town, the same urban restrictions would have applied to them.[1]
Employment
The Taliban disagreed with past Afghan statutes that allowed the employment of Afghan women in a mixed sex workplace. The claim was that this was a breach of purdah and Sharia law.[3] On 30 September 1996, the Taliban decreed that all women should be banned from employment.[30] It is estimated that 25 per cent of government employees were female, and when compounded by losses in other sectors, many thousands of women were affected.[22]
Another loss was for those whom the employed women served. Elementary education of all children, not just girls, was shut down in Kabul, where virtually all of the elementary school teachers were women. Thousands of educated families fled Kabul for Pakistan after the Taliban took the city in 1996.[2][31]:106
Between April and June 1998, the United Nations left their offices in Qandahar following disagreements over a regulation which demanded the female staff to only operate accompanied by a mahram.[32] The two parties later came to an agreement over the working conditions, but the Taliban demanded the agreement to be kept secret.[32] Anyhow, most expatriate staff including the one of the UN left Afghanistan following the death of an UN official in August 1998.[32]
Taliban Supreme Leader Mohammed Omar assured female civil servants and teachers they would still receive wages of around US$5 per month, although this was a short-term offering.[33] A Taliban representative stated: "The Taliban's act of giving monthly salaries to 30,000 job-free women, now sitting comfortably at home, is a whiplash in the face of those who are defaming Taliban with reference to the rights of women. These people through baseless propaganda are trying to incite the women of Kabul against the Taliban".[3] A Taliban official mentioned in 1998 that in the Quran it says "stay at home" (in the feminine form), therefore there is not much to do other than to obey.[34]
The Taliban promoted the use of the extended family, or zakat system of charity to ensure women should not need to work. However, years of conflict meant that nuclear families often struggled to support themselves let alone aid additional relatives.[2] Qualification for legislation often rested on men, such as food aid, which had to be collected by a male relative. The possibility that a woman may not possess any living male relatives was dismissed by Mullah Ghaus, the acting foreign minister, who said he was surprised at the degree of international attention and concern for such a small percentage of the Afghan population.[22] A Physicians for Human Rights researcher that travelled to Kabul in 1998 described "a city of beggars" filled with "women who had once been teachers and nurses now moving in the streets like ghosts under their enveloping burqas, selling every possession and begging so as to feed their children."[7]:3
Female health professionals could be exempt from the employment ban, yet they operated in much-reduced freedom of movement.[4] The ordeal of physically getting to work due to the segregated bus system and widespread harassment meant some women left their jobs by choice. Of those who remained, many lived in fear of the regime and chose to reside at hospitals during the working week to minimise exposure to Taliban forces.[2] These women were vital to ensuring the continuance of gynaecological, ante-natal, and midwifery services, but it was on a much compromised level. Under the Rabbani regime, there had been around 200 female staff working in Kabul's Mullalai Hospital, yet barely 50 remained under the Taliban. NGOs operating in Afghanistan after the fall of the Taliban in 2001 found the shortage of female health professionals to be a significant obstacle to their work.[35]
The other exception to the employment ban allowed a reduced number of humanitarian workers to remain in service. The Taliban segregation codes meant that women were invaluable for gaining access to vulnerable women or conducting outreach research. This exception was not sanctioned by the entire Taliban movement, so instances of female participation, or lack thereof, varied with each circumstance.[2] The city of Herat was particularly affected by Taliban adjustments to the treatment of women, as it had been one of the more cosmopolitan and outward-looking areas of Afghanistan prior to 1995. Women had previously been allowed to work in a limited range of jobs, but this was stopped by Taliban authorities. The new governor of Herat, Mullah Razzaq, issued orders for women to be forbidden to pass his office for fear of their distracting nature.[36]:243
On 19 May 2022, the Taliban rulers ordered all female TV presenters to cover their faces on air. The directive came from the Ministry for the Propagation of Virtue and the Prevention of Vice, which replaced the country's Ministry of Women's Affairs after the Taliban regained control of Afghanistan.[37]
In December 2022, the Taliban banned women from working in non-government organisations (NGOs), and ordered all such organisations to cease employment of female employees.[38] This resulted in some NGOs being unable to continue their work in Afghanistan.[39]
Education
First rule
The Taliban claimed to recognise their Islamic duty to offer education to both boys and girls, yet a decree was passed that banned girls above the age of 8 from receiving education. Maulvi Kalamadin insisted it was only a temporary suspension and that women would return to school and work once facilities and street security were adapted to prevent cross-gender contact. The Taliban wished to have total control of Afghanistan before calling upon an Ulema body to determine the content of a new curriculum to replace the Islamic yet unacceptable Mujahadin version.[2]
The female employment ban was felt greatly in the education system. Within Kabul alone, the ruling affected 106,256 girls, 148,223 male students, and 8,000 female university undergraduates. 7,793 female teachers were dismissed, a move that crippled the provision of education and caused 63 schools to close due to a sudden lack of educators.[22] Some women ran clandestine schools within their homes for local children, or for other women under the guise of sewing classes, such as the Golden Needle Sewing School. The learners, parents, and educators were aware of the consequences should the Taliban discover their activities, but for those who felt trapped under the strict Taliban rule, such actions allowed them an opportunity and a sense of self-determination and hope.[29] The Undersecretary of Education Mawlawi Sa'id Shahidkhayl explained in 1998, that education for women was in need of a fatwa regarding its limits.[34]
From 2021 to the present day
After their takeover of Afghanistan in August 2021, the Taliban initially gender segregated classrooms in universities as long as they "followed Islamic standards".[9] However, in September 2021, they only allowed boys to return to school, preventing most teenage girls from returning to secondary education. The ban did not affect primary schools, but girls' attendance in those schools appeared to also have fallen significantly.[10][11][12] In March 2022, the Taliban abruptly reversed their plans to allow girls to resume their secondary school education (defined as grade seven and upwards in Afghanistan). With the exception of the current cohort of university students, this decision leaves graduating from sixth grade as the highest level of educational attainment possible for Afghan women. Secondary schools for boys reopened on schedule.[40] Pakistani Islamic scholars, including Taqi Usmani, urged the Taliban to re-open secondary schools for women.[41]
On 20 December 2022, the Ministry of Higher Education informed the country's public and private universities that women were suspended from university education.[42] The ministry stated that female attendance would remain suspended "until a suitable environment" had been established at universities and promised that it would provide such a setting soon. However, BBC News pointed out that they had previously reneged on similar promises to reopen secondary education.[18] Some Taliban leaders told BBC News that they disagreed with restrictions on female education.[18] The Taliban decision was also widely condemned internationally.[18] Some provinces still allow secondary education for girls despite the ban.[13][14]
On 17 August 2021, shortly after the Fall of Kabul, a senior member of the Taliban cultural commission, Enamullah Samangani, called on women to join the government.[43] In contrast, in early September, the Taliban said that women would not be allowed to "work in high-ranking posts" in the government[44] and "ruled out" women in the Cabinet.[45] The acting Cabinet announced by the Taliban on 7 September consisted only of men.[46][47]
Health care
Prior to the Taliban taking power in Afghanistan, male doctors had been allowed to treat women in hospitals, but the decree that no male doctor should be allowed to touch the body of a woman under the pretext of consultation was soon introduced.[29] With fewer female health professionals in employment, the distances many women had to travel for attention increased while the provision of ante-natal clinics declined.[2]
In Kabul, some women established informal clinics in their homes to service family and neighbours, yet as medical supplies were hard to obtain, their effectiveness was limited. Many women endured prolonged suffering or a premature death due to the lack of treatment. For those families that had the means, inclination, and mahram support, medical attention could be sought in Pakistan.[29]
In October 1996, women were barred from accessing the traditional hammam, public baths, as the opportunities for socialising were ruled un-Islamic. These baths were an important facility in a nation where few possessed running water and the bar gave cause for the UN to predict a rise in scabies and vaginal infections among women denied methods of hygiene as well as access to health care.[22] Nasrine Gross, an Afghan-American author, stated in 2001 that it has been four years since many Afghan women had been able to pray to their God as "Islam prohibits women from praying without a bath after their periods".[48]
In June 1998, the Taliban banned women from attending general hospitals in the capital, whereas before they had been able to attend a women-only ward of general hospitals. This left only one hospital in Kabul at which they could seek treatment.[31]:71
After the Taliban takeover, female healthcare workers reported safety issues and being harassed by the Taliban. Maternal health care conditions declined and many doctors reported that infant and child mortality had increased.[49]
In February 2023, the Taliban ordered pharmacies to clear their stocks of birth control medicine.[50]
Forced confinement
Family harmony was badly affected by mental stress, isolation and depression that often accompanied the forced confinement of women. A 1998 survey of 160 women residents or former residents of Kabul found that 97 per cent showed signs of serious depression and 71 per cent reported a decline in their physical well-being.[7]:6–13[22] Latifa, a Kabul resident and author, wrote:[29]
The apartment resembles a prison or a hospital. Silence weighs heavily on all of us. As none of us do much, we haven't got much to tell each other. Incapable of sharing our emotions, we each enclose ourselves in our own fear and distress. Since everyone is in the same black pit, there isn't much point in repeating time and again that we can't see clearly.
The Taliban closed the country's beauty salons.[51]Nail varnish and cosmetics were prohibited.[52]
Taliban restrictions on the cultural presence of women covered several areas. Place names including the word "women" were modified so that the word was not used. Women were forbidden to laugh loudly as it was considered improper for a stranger to hear a woman's voice. Women were prohibited from participating in sports or entering a sports club.[53]
Slavery of women
In 2017, Taliban members were accused of sanctioning forced marriages, marital rape, and slavery of women.[54]
Punishments were often carried out publicly, either as formal spectacles held in sports stadiums or town squares or spontaneous street beatings. Civilians lived in fear of harsh penalties as there was little mercy; women caught breaking decrees were often treated with extreme violence.[22] Examples include:
In October 1996, a woman had the tip of her thumb cut off for wearing nail varnish.[22]
In December 1996, Radio Shari'a announced that 225 Kabul women had been seized and punished for violating the sharia code of dress.[4] The sentence was handed down by a tribunal and the women were lashed on their legs and backs for their misdemeanor.[55] A Taliban official reminded the women to cover their body completely, and to observe Hejab (seclusion of society) as mandated by the Sharia.[4] In case of a violation, there would be no right for complaint.[4]
In May 1997, five female CARE International employees with authorisation from the Ministry of the Interior to conduct research for an emergency feeding programme were forced from their vehicle by members of the religious police. The guards used a public address system to insult and harass the women before striking them with a metal and leather whip over 1.5 meters (almost 5 feet) in length.[1]
Public execution of a woman, known as Zarmina, by the Taliban at the Ghazi Sports Stadium, Kabul, 16 November 1999. The mother of five children had been found guilty of killing her husband while he slept, after allegedly being beaten by him.
In 1999, a mother of five children was executed in front of 30,000 spectators in Kabul's Ghazi Sport stadium for murdering her husband (see right). She was imprisoned for three years and extensively tortured prior to the execution, yet she refused to plead her innocence in a bid to protect her daughter (reportedly the actual culprit).[58]
When a Taliban raid discovered a woman running an informal school in her apartment, they beat the children and threw the woman down a flight of stairs (breaking her leg) and then imprisoned her. They threatened to stone her family publicly if she refused to sign a declaration of loyalty to the Taliban and their laws.[29]
An Afghan girl named Bibi Aisha was promised to a new family through a tribal method of solving disputes known as baad. When she fled the violence girls often suffer under baad, her new family found her, and a Taliban commander ordered her to be punished as an example, "lest other girls in the village try to do the same thing".[59] Her ears and nose were cut off and she was left for dead in the mountains, but survived.[59]
Working women are threatened into quitting their jobs. Failure to comply with the Taliban's threats has led to women being shot and killed, as in the case of 22-year-old Hossai in July 2010.[60][61]
In 2013, Indian author Sushmita Banerjee was shot dead by Taliban militants for allegedly defying Taliban dictates. She was married to an Afghan businessman and had recently relocated to Afghanistan. Earlier, she had escaped two instances of execution by Taliban in 1995 and later fled to India. Her book based on her escape from Taliban was also filmed in an Indian movie.[62]
On 12 July 2021, a woman in Faryab Province was beaten to death by Taliban militants and her house was set alight because she would not cook for a group of their fighters.[63]
In August 2021, Afghan police reported that Taliban extremists had killed an Afghan woman in Balkh Province for wearing tight clothing and not being accompanied by a male relative. The Taliban denied the accusation and said they were investigating the incident.[64]
Many punishments were carried out by individual militias without the sanction of Taliban authorities, as it was against official Taliban policy to punish women in the street. A more official line was the punishment of men for instances of female misconduct: a reflection of a patriarchal society and the belief that men are duty bound to control women. Maulvi Kalamadin stated in 1997, "Since we cannot directly punish women, we try to use taxi drivers and shopkeepers as a means to pressure them" to conform. Examples of punishment of men include:
If a taxi driver picked up a woman with her face uncovered or unaccompanied by a mahram, then he faced a jail sentence, and the husband would be punished.
If a woman was caught washing clothes in a river then she would be escorted home by Islamic authorities where her husband/mahram would be severely punished.
If a tailor was found taking female measurements, the tailor would face imprisonment.[1]:156–157
International response
Activists protest against the Taliban on 28 April 1998 in Peshawar, Pakistan.
The protests of international agencies carried little weight with Taliban authorities, who gave precedence to their interpretation of Islamic law and did not feel bound by UN codes or human rights laws.[1] After the Taliban takeover of Herat in 1995, the UN had hoped the gender policies would become more 'moderate' "as it matured from a popular uprising into a responsible government with linkages to the donor community".[22] The Taliban refused to bow to international pressure and reacted calmly to aid suspensions.
In November 1995, UNICEF suspended all aid to education in regions under Taliban control, as they argued the ban on mixing males and females in education was a breach of the Convention on the Rights of the Child. In the aftermath of the 1995 Beijing Women's Conference, this action moved to solidify UNICEF's role as a leading agency in matters concerning women and children.[22]
In 1996, Save the Children (UK) also withdrew support as communication with women, the primary child carers, was most difficult.[22]
UN Secretary-General Boutros Boutros Ghali expressed his concern regarding the status of Afghan women.[65]
In 1998, a detailed report by Physicians for Human Rights concluded in its executive summary: "To PHR's knowledge, no other regime in the world has methodically and violently forced half of its population into virtual house arrest, prohibiting them on pain of physical punishment from showing their faces, seeking medical care without a male escort, or attending school.... It is difficult to find another government or would-be government in the world that has deliberately created such poverty by arbitrarily depriving half the population under its control of jobs, schooling, mobility, and health care."[7]:2–3
In 1999, US Secretary of State Madeleine Albright publicly stated "We are speaking up on behalf of the women and girls of Afghanistan, who have been victimised...it is criminal and we each have a responsibility to stop it".[66]
In January 2006, a London conference on Afghanistan led to the creation of an International Compact, which included benchmarks for the treatment of women. The Compact includes the following point: "Gender:By end-1389 (20 March 2011): the National Action Plan for Women in Afghanistan will be fully implemented; and, in line with Afghanistan's MDGs, female participation in all Afghan governance institutions, including elected and appointed bodies and the civil service, will be strengthened."[67] However, an Amnesty International report on 11 June 2008, declared that there needed to be "no more empty promises" with regard to Afghanistan, citing the treatment of women as one such unfulfilled goal.[68]
In September 2021, Pakistan's Prime Minister Imran Khan said that a ban on women's education in Afghanistan would be un-Islamic, and he called for the leadership to be inclusive and respect human rights.[69]
On 29 December 2021, U.S. Secretary of State Antony Blinken announced the appointment of Rina Amiri as special envoy for Afghan women, girls, and human rights. The appointment came as women in the country were facing increased oppression by the ruling Taliban.[70]
Post-2021 takeover
In May 2022, the Ministry for the Propagation of Virtue and the Prevention of Vice published a decree requiring all women in Afghanistan to wear full-body coverings when in public (either a burqa or an abaya paired with a niqāb, which leaves only the eyes uncovered). The decree said enforcement action including fines, prison time, or termination from government employment would be taken against male "guardians" who fail to ensure their female relatives abide by the law. Rights groups, including the United Nations Mission in Afghanistan, sharply criticised the decision. The decision is expected to adversely affect the Islamic Emirate's chances of international recognition.[71][72] In an interview with Christiane Amanpour, First Deputy Leader Sirajuddin Haqqani claimed the decree is only advisory and no form of hijab is compulsory in Afghanistan,[73] though this contradicts the reality.[74] It has been speculated that there is a genuine internal policy division over women's rights between hardliners, including Leader Hibatullah Akhundzada, and pragmatists, though they publicly present a united front.[75]
In July 2022, the Taliban advised female employees in the country's finance ministry to suggest a male relative to replace them so that the women could be dismissed from their positions. Up to 60 female employees reported receiving calls from the HR department requesting them to introduce a male family member to replace them.[76]
In November 2022, women were banned from gyms, public baths, public parks, and amusement parks.[77][78]
While Abdul Baqi Haqqani, the Minister for Higher Education until October 2022, was in favor of women being able to attend universities, his successor Neda Mohammad Nadeem opposes university education for women.[79]
In February 2023, The Guardian reported that the Taliban began to restrict access to contraceptives. They ordered pharmacies to clear their stocks of birth control medicine and threatened midwives. In Kabul, Taliban fighters stated that "contraceptive use and family planning is a western agenda".[50]
In March 2024, the Taliban's supreme leader, Hibatullah Akhundzada, announced that the group was reinstating flogging and death by stoning for women as punishment for adultery, saying, "the Taliban's work did not end with the takeover of Kabul, it has only just begun."[80]
In August 2024, the Taliban issued laws banning the transportation of women traveling alone, and women and men who are not related to each other mixing. Also at the same time they issued laws stating women must always veil their bodies in public and that a face covering is necessary and clothing should never be short, thin, or tight. The laws issued then also stated women should veil themselves in front of all male strangers and all non-Muslims, and that women should not be heard reciting, singing, or reading out loud in public, as well as that women are forbidden to look at men they are not related to by blood or marriage and vice versa.[81]
Social impacts
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The Taliban, which also refers to itself by its state name, the Islamic Emirate of Afghanistan, is an Afghan political and militant movement with an ideology comprising elements of Pashtun nationalism and the Deobandi movement of Islamic fundamentalism. It ruled approximately 75% of Afghanistan from 1996 to 2001, before it was overthrown by an American invasion after the September 11th attacks carried out by the Taliban's ally al-Qaeda. The Taliban recaptured Kabul in August 2021 following the departure of coalition forces, after 20 years of Taliban insurgency, and now controls the entire country. The Taliban government is not recognized by any country and has been internationally condemned for restricting human rights, including women's rights to work and have an education.
A burqa or a burka is an enveloping outer garment worn by some Muslim women which fully covers the body and the face. Also known as a chadaree or chaadar in Afghanistan, or a paranja in Central Asia, the Arab version of the burqa is called the boshiya and is usually black. The term burqa is sometimes conflated with the niqāb even though, in more precise usage, the niqab is a face veil that leaves the eyes uncovered, while a burqa covers the entire body from the top of the head to the ground, with a mesh screen which only allows the wearer to see in front of her.
The Islamic Emirate of Afghanistan, also referred to as the First Islamic Emirate of Afghanistan, was a totalitarian Islamic state led by the Taliban that ruled most of Afghanistan from 1996 to 2001. At its peak, the Taliban government controlled approximately 90% of the country, while remaining regions in the northeast were held by the Northern Alliance, which maintained broad international recognition as a continuation of the Islamic State of Afghanistan.
Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence.
Education in Afghanistan includes K–12 and higher education, which is under the Ministry of Education and Ministry of Higher Education. In 2021, there were nearly 10 million students and 220,000 teachers in Afghanistan. The nation still requires more schools and teachers. Soon after the Taliban take took the country in August 2021, they banned girls from secondary education. Some provinces still allow secondary education for girls despite the ban. In December 2022, the Taliban government also prohibited university education for females in Afghanistan, sparking protests and international condemnation. In December 2023, investigations were being held by the United Nations into the claim that Afghan girls of all ages were allowed to study at religious schools.
Human rights in Afghanistan are severely restricted, especially since Taliban's takeover of Kabul in August 2021. Women's rights and freedom are severely restricted as they are banned from most public spaces and employment. Afghanistan is the only country in the world to ban education for women over the age of eleven. Taliban's policies towards women are usually termed as gender apartheid. Minority groups such as Hazaras face persecution and eviction from their lands. Authorities have used physical violence, raids, arbitrary arrests and detention, torture, enforced disappearances of activists and political opponents.
Sex segregation refers to the physical and spatial separation of humans by sex in public or private places. In public places, women are forced to wear the burqa at all times, because, according to one Taliban spokesman, "the face of a woman is a source of corruption" for men not related to them (Non-Mahram).
Women's rights in Saudi Arabia is a topic of international concern and controversy. Women in Saudi Arabia experience widespread discrimination in Saudi politics, economy and society.
Women's rights in Afghanistan are severely restricted by the Taliban. In 2023, the United Nations termed Afghanistan as the world's most repressive country for women. Since the US troops withdrawal from Afghanistan in 2021, the Taliban gradually imposed restrictions on women's freedom of movement, education, and employment. Women are banned from studying in secondary schools and universities, making Afghanistan the only country to prohibit females from studying beyond the sixth grade. Women are not allowed in parks, gyms, or beauty salons. They are forbidden from going outside for a walk or exercise, from speaking or showing any part of their face or body outside the home, or even from singing or reading from within their own homes if they could be heard by strangers outside. In extreme cases, women have reportedly been subjected to gang-rape and torture in Taliban prisons.
The Ministry for the Propagation of Virtue and the Prevention of Vice is the state agency in charge of implementing Islamic law in the Islamic Emirate of Afghanistan as defined by the Taliban. It was first instituted in 1992 by the Rabbani government of the Islamic State of Afghanistan and adopted in 1996 by the Taliban government of the Islamic Emirate of Afghanistan of 1996–2001. The ministry was restored in the reinstated Islamic Emirate in September 2021 after the August fall of Kabul.
Fawzia Koofi is an Afghan-Tajik politician, writer, and women's rights activist. Originally from Badakhshan province, Koofi was recently a member of the Afghan delegation negotiating peace with the Taliban in Doha Qatar. She is an ex Member of Parliament in Kabul and was the Vice President of the National Assembly.
Mullah Hibatullah Akhundzada, also spelled Haibatullah Akhunzada, is an Afghan cleric who is the supreme leader of Afghanistan in the internationally unrecognized Taliban regime. He has led the Taliban since 2016, and came to power with its victory over U.S.-backed forces in the 2001–2021 war. A highly reclusive figure, he has almost no digital footprint except for an unverified photograph and several audio recordings of speeches.
Adela Raz is an Afghan politician who was the last ambassador of the Islamic Republic of Afghanistan to the United States from July 2021 to February 2022. She was also the first woman to serve as Permanent Representative of Afghanistan to the United Nations.
Zarifa Ghafari is a former female mayor of Maidan Shahr, capital city of the Wardak Province, Afghanistan. Ghafari was one of the few Afghan female mayors, next to the first Afghanistan's mayor, Azra Jafari and Khadija Zahra Ahmadi, and was also the youngest to be appointed, at the age of 24. She is known for her efforts to advance women's rights in Afghanistan. Ghafari was chosen as an International Woman of Courage in 2020 by the US Secretary of State. She has survived three assassination attempts.
On 15 August 2021, Afghanistan's capital city of Kabul was captured by the Taliban after a major insurgent offensive that began in May 2021. It was the final action of the War in Afghanistan, and marked a total victory for the Taliban. This led to the overthrowing of the Islamic Republic of Afghanistan under President Ashraf Ghani and the reinstatement of the Islamic Emirate of Afghanistan under the control of the Taliban.
Rangina Hamidi is an Afghan-American writer, educator, social activist, and politician. She is well known as an advocate for women's rights in Afghanistan and has engaged in various social projects to empower girls and women in Afghanistan. Hamidi has served as an education minister of Afghanistan, until the Taliban takeover of Afghanistan with the fall of Kabul in 2021. She was the first female education minister of Afghanistan. During the Afghanistan being taken over by the Taliban, she vowed to stay in Afghanistan and continue her humanitarian efforts by actively involving in empowerment of Afghan women. However, after several weeks, she fled with her family to Arizona.
Protests in Afghanistan against the Taliban started on 17 August 2021 following the Fall of Kabul to the Taliban. These protests are held by Islamic democrats and feminists. Both groups are against the treatment of women by the Taliban government, considering it as discriminatory and misogynistic. Supported by the National Resistance Front of Afghanistan, the protesters also demand decentralization, multiculturalism, social justice, work, education, and food. There have been pro-Taliban counterprotests.
The Taliban has ruled Afghanistan as the Islamic Emirate of Afghanistan since taking control by force in 2021, overthrowing the internationally recognized Islamic Republic of Afghanistan. The takeover was widely criticized by the international community, and no countries have extended de jure diplomatic recognition to the new regime, despite nominally maintaining relations with Afghanistan. The Taliban has campaigned for international recognition since the takeover. Several countries have vowed never to recognize the Islamic Emirate, and others have said they will do so only if human rights in the country are respected. Some countries have accredited Taliban diplomats at the chargé d'affaires level despite not recognizing the Islamic Emirate. In September 2023, the People's Republic of China became the first country to formally name a new ambassador to the country since the takeover, and in January 2024 recognized the Taliban's envoy to China; however, the PRC still does not formally recognize the Taliban as the legitimate government of Afghanistan. The United Arab Emirates also accepted a Taliban appointed diplomat as Afghanistan's new ambassador in August 2024.
The politics of Afghanistan are based on a totalitarian emirate within the Islamic theocracy in which the Taliban Movement holds a monopoly on power. Dissent is not permitted, and politics are mostly limited to internal Taliban policy debates and power struggles. As the government is provisional, there is no constitution or other basis for the rule of law. The structure is autocratic, with all power concentrated in the hands of the supreme leader and his clerical advisors. According to the V-Dem Democracy indices Afghanistan was as of 2023 the 4th least electoral democratic country in the world.
Zahra Joya is an Afghan journalist. She is the founder of Rukhshana Media, an outlet in Persian and English which she runs from exile.
↑ United Nations High Commissioner for Refugees. "UNHCR – Document Not Found". United Nations High Commission for Refugees. Archived from the original on 21 October 2006. Retrieved 1 November 2015.
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