The mosque at the North Camel Camp already had a mullah in place (unnamed in press reports, but referred to as \"the chief priest\"). On the night of 1 January 1915, after the shootings, soldiers and police had entered the mosque without removing their boots (considered to have been a desecration of the building). On January 5 Captain Hardie and Inspector Miller, in a conciliatory gesture regarding the incident, met with \"the chief priest\" at the mosque. In a 1922 report the mullah of the North Camp mosque was named as Mullah Sher Ali, who had been in charge of the mosque \"at North Broken Hill for several years\".[https://trove.nla.gov.au/newspaper/article/45578642 Death of Khan Bahader], ''Barrier Miner'' (Broken Hill), 24 July 1922, page 3. In 1927 Mullah Sher Ali was one of only two mullahs in Australia (the other being in Perth).[https://trove.nla.gov.au/newspaper/article/41326129 The Office of Mullah], ''The Advertiser'' (Adelaide), 18 August 1927, page 14. Christine Stevens concludes that, by 1915, Abdullah \"was a grey-bearded zealot, fiery when insulted\". This statement is also unsupported by the evidence. Of the two men, the younger man Gool Badsha Mahomed could more accurately be described as a zealot. It was he who had fought in four campaigns under the Turkish Sultan and, at the outbreak of hostilities between the Ottoman Empire and the British Empire, he wrote to the Turkish Minister of War to apply to enlist in the Turkish army. Gool Mahomed, described as a \"warlike and very religious man\", carried \"the Sultan's order\" in his waistbelt as he shot at the civilians in the picnic train and fought against the police and military, having left a message explaining his actions that read, \"I must kill your men and give my life for my faith by order of the Sultan\". In contrast to Gool Mahomed, Abdullah was described as having \"a very reserved disposition, rarely speaking to anyone\". He was considered to be \"always childish and simple in his ways\". Local children were in the habit of throwing stones at Abdullah, \"but beyond occasionally complaining to the police he was never known to retaliate\". It was reported that Abdullah had ceased wearing his [[turban]] years before the picnic train attack, \"since the day some [[larrikin]] threw stones at me, and I did not like it\". It was generally agreed by local Muslims and the police that Gool Mahomed had influenced and persuaded Abdullah to join him in his attack on the picnic train.[https://trove.nla.gov.au/newspaper/article/45309608 The Reason: Inspector Miller's View], ''Barrier Miner'' (Broken Hill), 2 January 1915, page 4."}},"i":0}}]}" id="mwAoo">Christine Stevens, in her article on Mulla Abdullah in the Australian Dictionary of Biography, describes her subject as an "Islamic priest" who "may have come from a family of mullahs". She claims Abdullah served as a mullah to the Afghans living in the Broken Hill 'ghantown'; "he led the daily prayers, presided at burials and killed animals al halal for food consumption".[62] While Abdullah was undoubtedly a butcher who slaughtered animals by the prescribed method according to Islamic law (by which his meat was considered to be halal), there is no evidence to support the contention he was a religious leader to the Muslim community at Broken Hill.[10] The mosque at the North Camel Camp already had a mullah in place (unnamed in press reports, but referred to as "the chief priest"). On the night of 1 January 1915, after the shootings, soldiers and police had entered the mosque without removing their boots (considered to have been a desecration of the building). On January 5 Captain Hardie and Inspector Miller, in a conciliatory gesture regarding the incident, met with "the chief priest" at the mosque.[35] In a 1922 report the mullah of the North Camp mosque was named as Mullah Sher Ali, who had been in charge of the mosque "at North Broken Hill for several years".[63] In 1927 Mullah Sher Ali was one of only two mullahs in Australia (the other being in Perth).[64] Christine Stevens concludes that, by 1915, Abdullah "was a grey-bearded zealot, fiery when insulted".[62] This statement is also unsupported by the evidence. Of the two men, the younger man Gool Badsha Mahomed could more accurately be described as a zealot. It was he who had fought in four campaigns under the Turkish Sultan and, at the outbreak of hostilities between the Ottoman Empire and the British Empire, he wrote to the Turkish Minister of War to apply to enlist in the Turkish army. Gool Mahomed, described as a "warlike and very religious man", carried "the Sultan's order" in his waistbelt as he shot at the civilians in the picnic train and fought against the police and military, having left a message explaining his actions that read, "I must kill your men and give my life for my faith by order of the Sultan".[41] In contrast to Gool Mahomed, Abdullah was described as having "a very reserved disposition, rarely speaking to anyone". He was considered to be "always childish and simple in his ways". Local children were in the habit of throwing stones at Abdullah, "but beyond occasionally complaining to the police he was never known to retaliate".[39] It was reported that Abdullah had ceased wearing his turban years before the picnic train attack, "since the day some larrikin threw stones at me, and I did not like it".[43] It was generally agreed by local Muslims and the police that Gool Mahomed had influenced and persuaded Abdullah to join him in his attack on the picnic train.[40]
↑ Lew Roberts (1995). Rails to wealth: a history of the Silverton Tramway Company Limited, Broken Hill's railway service. Melbourne: L.E. Roberts. ISBN978-0-646-26587-2.
↑ Peter Scriver (2004), 'Mosques, Ghantowns and Cameleers in the Settlement History of Colonial Australia', Fabrications (Journal of the Society of Architectural Historians, Australia and New Zealand), Vol. 13, No. 2, pages 19-41.
1 2 3 The Slaughtering of Meat, Barrier Miner (Broken Hill), 25 August 1909, page 5; Abdullah was a licensed butcher by 1912 (see Municipal Council, Barrier Miner, 26 January 1912, page 5).
1 2 Christine Stevens (1989), Tin Mosques and Ghantowns: A History of Afghan Cameldrivers in Australia, Melbourne: Oxford University Press, page 163; ISBN0-19-554976-7
↑ German Club Fire, Barrier Miner (Broken Hill), 2 January 1915, page 5.
1 2 Mary Lucille Jones (date), 'The Years of Decline: Australian Muslims 1900–1940', in Mary Lucille Jones (ed) An Australian pilgrimage: Muslims in Australia from the Seventeenth Century to the Present, Victoria Press (in association with the Museum of Victoria), page 64; ISBN0-7241-8450-3
Helen Goltz and Chris Adams (2019); Joanne James (editor), Grave Tales: True Crime: Stories Not Laid to Rest (Volume 1), Greenslopes, Qld.: Atlas Productions, ISBN9780987160577.
Further reading
Roberta J. Drewery (2008), Treks, Camps & Camels: Afghan Cameleers, Their Contribution to Australia, Rockhampton, Qld.: R.J. Bolton.
Christine Ellis (2015), Silver Lies, Golden Truths: Broken Hill, a Gentle German and Two World Wars, Mile End, South Australia: Wakefield Press, ISBN9781743053508.
Richard H. B. Kearns (1975), Broken Hill: Volume 3. 1915-1939: New Horizons, Broken Hill, NSW: Broken Hill Historical Society, ISBN0959949569.
David Matheson (2015), 'The Battle of Broken Hill', Australian Railway History, Vol. 66 Issue 927 (January 2015), page 4.
Robert J. Solomon (c.1988), The Richest Lode: Broken Hill 1883-1988, Sydney: Hale & Iremonger, ISBN0868063339.
Christine Stevens (2002), Tin Mosques & Ghantowns: A History of Afghan Cameldrivers in Australia, Alice Springs, N.T.: Paul Fitzsimons, ISBN0958176000.
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