Battle of Kitombo | |||||||
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Part of Kongo Civil War | |||||||
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Belligerents | |||||||
Kongo states of Soyo and Ngoyo | |||||||
Commanders and leaders | |||||||
Count Estêvão Da Silva | Commander João Soares de Almeida † | ||||||
Strength | |||||||
Unknown number of musketeers, heavy infantry and bowmen 4 Dutch light field pieces | Unknown number of irregular bowmen Unknown number of auxiliary Imbangala 400–500 Portuguese musketeers 4 light cannons and a detachment of cavalry | ||||||
Casualties and losses | |||||||
Unknown but very heavy, including João Soares de Almeida |
The Battle of Kitombo was a military engagement between forces of the BaKongo state of Soyo, formerly a province of the Kingdom of Kongo, and the Portuguese colony of Angola on 18 October 1670. Earlier in the year a Portuguese expeditionary force had invaded Soyo with the intention of ending its independent existence. The Soyo were supported by the Kingdom of Ngoyo, which provided men and equipment, and by the Dutch, who provide guns, light cannon and ammunition. The combined Soyo-Ngoyo force was led by Estêvão Da Silva, and the Portuguese by João Soares de Almeida. Both commanders were killed in the battle, which resulted in a decisive victory for Soyo. Few, if any, of the invaders escaped death or capture.
The Portuguese had long traded with the Kingdom of Kongo, mostly viewing it as a source of slaves. In 1665 a Portuguese army invaded the Kingdom and defeated its army at the Battle of Mbwila. [1] The engagement resulted in a crushing Portuguese victory ending in the death of the Mwenekongo António I and most of the kingdom's nobility, the disbandment of its army and the installation of a Portuguese puppet ruler. [2] Afterwards, Kongo erupted in a brutal civil war between the House of Kinlaza, which had ruled under the dead king, and the House of Kimpanzu. [3] Soyo, home to many Kimpanzu partisans, was eager to take advantage of the chaos. [4] Within a few months of the national tragedy at Mbwila, the Prince of Soyo Paulo da Silva invaded the capital of São Salvador and installed his protégé, Afonso II on the throne. This happened again in 1669 with the placement of Álvaro IX on the throne. [5] By this time both the Portuguese and central authority in Kongo were growing tired of Soyo's meddling. While the Kinlaza and others in Kongo lived in fear of a Soyo invasion, the governor of Luanda wished to curb the growing power of Soyo. [5] With access to Dutch merchants willing to sell them guns and cannons plus diplomatic access to the Pope, Soyo was on its way to becoming as powerful as Kongo had been before Mbwila. King Rafael I of Kongo, driven by Soyo from his capital, fled to Luanda, where he sought Portuguese aid to restore him to the throne. [6] In return, he promised Portugal money, mineral concessions and the right to build a fortress in Soyo to keep out the Dutch. [6]
The governor of Luanda, Francisco de Távora, ordered a force of Portuguese, augmented by native allies such as the feared Imbangala, into Soyo to crush the kingdom once and for all. [5] It was led by João Soares de Almeida, with the most powerful colonial force that had been organised in Central Africa up until then. [6] It included 400 musketeers, a rare detachment of cavalry, 4 light cannons, an unknown number of levee bowmen, Imbangala auxiliaries and even some naval vessels. [6] [7]
The then Prince of Soyo, Paulo da Silva, received word of the impending invasion and prepared his army to meet it. [8] In a surprising show of post-Mbwila BaKongo unity, Soyo called on the kingdom of Ngoyo for assistance. [9] Ngoyo had at one time been at least nominally subordinate to the king of Kongo but had grown apart from the state during the 17th century. Ngoyo, which boasted a large fleet of shallow draught craft, sent many soldiers to its southern neighbour in anticipation of the attack. [9]
Few details exist on exactly how the campaign was fought. It was divided into two phases with the first being the Battle of Mbidizi River, a brief but bloody engagement north of the Mbidizi river in June. Afterwards the Portuguese advanced deeper into Kongo. [6]
The decisive engagement of the campaign occurred near or at a wooded area called Nfinda Ngula near the large village of Kitombo in October. During the interval, both forces were able to reorganise and to replenish their supplies. The Soyo army used this time to re-equip themselves with more arms from their Dutch allies. [6] The BaKongo forces regrouped at Nfinda Ngula, a densely forested area that had served Soyo well in their battles against Kongo during the invasions of Garcia II. The Soyo-Ngoyo army rallied around Estêvão Da Silva and his light artillery pieces. [10] [5] It proved difficult to access for the Portuguese artillery, allowing the allied force to use the Dutch light field pieces to good effect. They then charged and routed the Portuguese. The colonial army was comprehensively destroyed. [6] The Portuguese not killed in the battle drowned attempting to flee across the river or were captured. [6] Legend has it the captives were offered as white slaves to the Dutch. [6] Its commander, de Almeida, died during the battle. [5] The number of casualties among the Soyo forces are unknown. [11]
The Battle of Kitombo was a humiliating defeat for the Portuguese and a boon for the state of Soyo. Portuguese Angola remained hostile to Soyo and Kongo, but they dared not venture back. [3] Soyo and the House of Kimpanzu became even more powerful in the politics of the region, but never attained the wealth of pre-Mbwila Kongo as the Portuguese had feared. The next prince of Soyo used the state's Dutch contacts, specifically through Capuchin missionaries, to persuade the Pope to intervene on their behalf. At the behest of the Soyo, the pope sent a papal nuncio to the King of Portugal who obtained an agreement recognising Soyo's independence and bringing an end to further attempts on its sovereignty. [5]
Dona Beatriz Kimpa Vita, also known as Kimpa Mvita, Cimpa Vita or Tsimpa Vita, was a Kongolese prophet and leader of her own Christian movement, Antonianism; this movement taught that Jesus and other early Christian figures were from the Kongo Kingdom.
The Kingdom of Kongo was a kingdom in Central Africa. It was located in present-day northern Angola, the western portion of the Democratic Republic of the Congo, Southern of Gabon and the Republic of the Congo. At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the Manikongo, the Portuguese version of the Kongo title Mwene Kongo, meaning "lord or ruler of the Kongo kingdom", but its sphere of influence extended to neighbouring kingdoms, such as Ngoyo, Kakongo, Loango, Ndongo, and Matamba, the latter two located in what is Angola today.
Antonianism, or Antonine sect, was a syncretic Bakongo Catholic movement formed in the Kingdom of Kongo between 1704 and 1708, as a development out of the Catholic Church in Kongo, yet without denying the authority of the Pope. Its founder was a young charismatic woman named Beatriz Kimpa Vita, who said she was possessed by Saint Anthony of Padua. Beatriz became known for healing and other miracles. It was eventually suppressed by King Pedro IV of Kongo, and Dona Beatriz was burned at the stake as a heretic.
The Catholic Church arrived in the Kingdom of Kongo shortly after the first Portuguese explorers reached its shores in 1483. The Portuguese left several of their own number and kidnapped a group of Kongo including at least one nobleman, Kala ka Mfusu, taking them to Portugal where they stayed a year, learned Portuguese and were converted to Christianity. The group was returned to Kongo in 1485 and Kala ka Mfusu led a royal mission from Kongo's manikongo, Nzinga a Nkuwu to Portugal. Following their arrival in late 1486 the embassy stayed nearly four years in Lisbon with the monks of Saint John the Baptist. There they studied Christianity and Portuguese with Vicente dos Anjos, and began the start of a Kongolese version of Christianity.
The Kimpanzu were members of the Mpanzu kanda also known as the House of Kimpanzu, one of the lineages from which the kings of Kongo were chosen during the 17th century and following Kongo's reunification under Pedro IV. They are remembered in tradition and are evoked in a proverb, still current in the 1920s Nkutama a mvila za makanda "Kinlaza, Kimpanzu ye Kinlaza makukwa matatu malambila Kongo".
Pedro II Nkanga a Mvika was a ruler of the kingdom of Kongo during the kingdom's first conflict with the Portuguese. He was the founder of the royal House of Nsundi and could trace his descent to one of Afonso I's daughters. He was succeeded by his son Garcia I, who was crowned in 1624.
António I Vita a Nkanga was a mwenekongo of the Kingdom of Kongo who ruled from 1661 to his defeat and death at the Battle of Mbwila on October 29, 1665. He was elected following the death of King Garcia II. Like the former king, António I pursued a foreign policy focused on removing the Portuguese from his region.
Pedro III Nsimba Ntamba was a ruler of the Kingdom of Kongo during its tumultuous civil war period. He was the elder brother of King Joāo II and one of many partisans of the House of Kinlaza. Since 1666, the two royal kandas, or lineages, Kinlaza and Kimpanzu, had been fighting bitterly over the Kingdom of Kongo.
The Kongo Civil War (1665–1709) was a war of succession between rival houses of the Kingdom of Kongo. The war waged throughout the middle of the 17th and 18th centuries pitting partisans of the House of Kinlaza against the House of Kimpanzu. Numerous other factions entered the fray claiming descent from one or both of the main parties such as the Água Rosada of Kibangu and the da Silva of Soyo. By the end of the war, Kongo's vaunted capital had been destroyed and many Bakongo were sold into the Trans-Atlantic Slave Trade.
The Battle of Mbidizi River was a military engagement in June 1670 between forces of the County of Soyo and those of the Portuguese colony of Angola during the Kongo Civil War. The engagement was part of a military campaign to break the power of Soyo in the region. The Portuguese won a decisive victory, inflicting heavy casualties and killing the Soyon leader.
Pedro IV Nusamu a Mvemba. King of Kongo, ruled from 1695 to 1718, although his effective reign of Kongo was only from 1709. He is noted for restoring the country and ending the civil war that had raged since 1666. The career of Beatriz Kimpa Vita, the prophetess claimed to be possessed by Saint Anthony, took place during his reign.
Rafael I Nzinga a Nkanga was a ruler of the Kingdom of Kongo during its civil war. He ruled from 1670 to 1673.
The House of Água Rosada was the last ruling house of the Kingdom of Kongo during the 19th and 20th centuries. It was also one of the main factions during the Kongo Civil War along with the Mpanzu, Nlaza and Kinkanga a Mvika kandas.
Daniel I Miala mia Nzimbwila was a ruler of the Kingdom of Kongo during its civil war between the various royal houses. He ruled from 1674 to 1678.
Garcia III Nkanga a Mvemba was a ruler of Kibangu and was one of the two main Kinlaza claimants to the throne of the Kingdom of Kongo during its civil war, the other being the King of Lemba. He ruled the Kingdom of Kibangu from 1669 to 1685.
Manuel Afonso Nzinga a Nlenke was a ruler of Kibangu and was one of the two main Kinlaza claimants to the throne of the Kingdom of Kongo during its civil war, the other being the King of Lemba. He ruled the Kingdom of Kibangu from 1685 to 1688.
Álvaro X Nimi a Mvemba Água Rosada was a ruler of Kibangu and was the first Água Rosada claimant to the throne of the Kingdom of Kongo during its civil war. He ruled the Kingdom of Kibangu from 1688 to 1695.
João II Nzuzi a Ntamba was a ruler of Lemba and was one of the main Kinlaza claimants to the throne of the Kingdom of Kongo during its civil war, the other being the King of Kibangu. He ruled the Kingdom of Lemba from 1680 to 1716.
Manuel II or Manuel II Mpanzu a Nimi (???-1743) was ruler of the Kingdom of Kongo (1718–1743). He ruled in a period of "rotating lineages" as planned by his predecessor and was of the Kimpanzu. He had once fought against Pedro during the recapture of São Salvador.