Battle of Kitombo

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Battle of Kitombo
Part of Kongo Civil War
Date18 October 1670
Location
Kitombo, Angola
Result Indecisive
Belligerents
Kongo states of Soyo and Ngoyo

Flag Portugal (1667).svg Portuguese Empire

Commanders and leaders
Count Estêvão Da Silva Commander João Soares de Almeida  
Strength
Unknown number of musketeers,
heavy infantry and bowmen
4 Dutch light field pieces
Unknown number of irregular bowmen
Unknown number of auxiliary Imbangala
400–500 Portuguese musketeers
4 light cannons and a detachment of cavalry
Casualties and losses
Unknown but very heavy, including João Soares de Almeida

The Battle of Kitombo was a military engagement between forces of the BaKongo state of Soyo, formerly a province of the Kingdom of Kongo, and the Portuguese colony of Angola on 18 October 1670. Earlier in the year a Portuguese expeditionary force had invaded Soyo with the intention of ending its independent existence. The Soyo were supported by the Kingdom of Ngoyo, which provided men and equipment, and by the Dutch, who provide guns, light cannon and ammunition. The combined Soyo-Ngoyo force was led by Estêvão Da Silva, and the Portuguese by João Soares de Almeida. Both commanders were killed in the battle, which resulted in a decisive victory for Soyo. Few, if any, of the invaders escaped death or capture.

Contents

Background

The Kingdom of Kongo showing major factions in the civil war Kongo 1701.tif
The Kingdom of Kongo showing major factions in the civil war

The Portuguese had long traded with the Kingdom of Kongo, mostly viewing it as a source of slaves. In 1665 a Portuguese army invaded the Kingdom and defeated its army at the Battle of Mbwila. [1] The engagement resulted in a crushing Portuguese victory ending in the death of the Mwenekongo António I and most of the kingdom's nobility, the disbandment of its army and the installation of a Portuguese puppet ruler. [2] Afterwards, Kongo erupted in a brutal civil war between the House of Kinlaza, which had ruled under the dead king, and the House of Kimpanzu. [3] Soyo, home to many Kimpanzu partisans, was eager to take advantage of the chaos. [4] Within a few months of the national tragedy at Mbwila, the Prince of Soyo Paulo da Silva invaded the capital of São Salvador and installed his protégé, Afonso II on the throne. This happened again in 1669 with the placement of Álvaro IX on the throne. [5] By this time both the Portuguese and central authority in Kongo were growing tired of Soyo's meddling. While the Kinlaza and others in Kongo lived in fear of a Soyo invasion, the governor of Luanda wished to curb the growing power of Soyo. [5] With access to Dutch merchants willing to sell them guns and cannons plus diplomatic access to the Pope, Soyo was on its way to becoming as powerful as Kongo had been before Mbwila. King Rafael I of Kongo, driven by Soyo from his capital, fled to Luanda, where he sought Portuguese aid to restore him to the throne. [6] In return, he promised Portugal money, mineral concessions and the right to build a fortress in Soyo to keep out the Dutch. [6]

Preparations

The governor of Luanda, Francisco de Távora, ordered a force of Portuguese, augmented by native allies such as the feared Imbangala, into Soyo to crush the kingdom once and for all. [5] It was led by João Soares de Almeida, with the most powerful colonial force that had been organised in Central Africa up until then. [6] It included 400 musketeers, a rare detachment of cavalry, 4 light cannons, an unknown number of levee bowmen, Imbangala auxiliaries and even some naval vessels. [6] [7]

The then Prince of Soyo, Paulo da Silva, received word of the impending invasion and prepared his army to meet it. [8] In a surprising show of post-Mbwila BaKongo unity, Soyo called on the kingdom of Ngoyo for assistance. [9] Ngoyo had at one time been at least nominally subordinate to the king of Kongo but had grown apart from the state during the 17th century. Ngoyo, which boasted a large fleet of shallow draught craft, sent many soldiers to its southern neighbour in anticipation of the attack. [9]

Few details exist on exactly how the campaign was fought. It was divided into two phases with the first being the Battle of Mbidizi River, a brief but bloody engagement north of the Mbidizi river in June. Afterwards the Portuguese advanced deeper into Kongo. [6]

Battle

The decisive engagement of the campaign occurred near or at a wooded area called Nfinda Ngula near the large village of Kitombo in October. During the interval, both forces were able to reorganise and to replenish their supplies. The Soyo army used this time to re-equip themselves with more arms from their Dutch allies. [6] The BaKongo forces regrouped at Nfinda Ngula, a densely forested area that had served Soyo well in their battles against Kongo during the invasions of Garcia II. The Soyo-Ngoyo army rallied around Estêvão Da Silva and his light artillery pieces. [10] [5] It proved difficult to access for the Portuguese artillery, allowing the allied force to use the Dutch light field pieces to good effect. They then charged and routed the Portuguese. The colonial army was comprehensively destroyed. [6] The Portuguese not killed in the battle drowned attempting to flee across the river or were captured. [6] Legend has it the captives were offered as white slaves to the Dutch. [6] Its commander, de Almeida, died during the battle. [5] The number of casualties among the Soyo forces are unknown. [11]

Aftermath and peace

The Battle of Kitombo was a humiliating defeat for the Portuguese and a boon for the state of Soyo. Portuguese Angola remained hostile to Soyo and Kongo, but they dared not venture back. [3] Soyo and the House of Kimpanzu became even more powerful in the politics of the region, but never attained the wealth of pre-Mbwila Kongo as the Portuguese had feared. The next prince of Soyo used the state's Dutch contacts, specifically through Capuchin missionaries, to persuade the Pope to intervene on their behalf. At the behest of the Soyo, the pope sent a papal nuncio to the King of Portugal who obtained an agreement recognising Soyo's independence and bringing an end to further attempts on its sovereignty. [5]

See also

Related Research Articles

Kimpa Vita Kongo Empire prophet

Dona Beatriz Kimpa Vita, Kimpa Mvita, Tsimpa Vita or Tchimpa Vita, was a Kongo Empire prophet and leader of her own Christian movement, Antonianism; this movement taught that Jesus and other early Christian figures were from the Kongo Empire. The name "Dona" indicates that she was born into a family of high Kongolese nobility; she was later given the name "Beatriz" after the Catholic Saint. Her teaching grew out of the traditions of the Roman Catholic Church in Kongo, and caused her to upbraid the Catholic priests for not believing as she did. Dona Beatriz believed the teachings of St. Anthony and used this claim to attempt to restore the ideal of Kongo as a unified Christian Kingdom. Kimpa Vita is seen as an antislavery figure and is known as a prefigure to modern African democracy movements. While the role of Dona Beatriz Kimpa Vita is widely overlooked, the years of her movement are some of the best documented in Kongo's history.

Kingdom of Kongo 1390–1914 state in Central Africa; Portuguese vassal from 1857

The Kingdom of Kongo was a kingdom located in central Africa in present-day northern Angola, the western portion of the Democratic Republic of the Congo, the Republic of the Congo as well as the southernmost part of Gabon. At its greatest extent it reached from the Atlantic Ocean in the west to the Kwango River in the east, and from the Congo River in the north to the Kwanza River in the south. The kingdom consisted of several core provinces ruled by the Manikongo, the Portuguese version of the Kongo title Mwene Kongo, meaning "lord or ruler of the Kongo kingdom", but its sphere of influence extended to neighbouring kingdoms, such as Ngoyo, Kakongo, Loango, Ndongo and Matamba, the latter two located in what is Angola today.

Antonianism

Antonianism, or Antonine sect, was a syncretic Bakongo Catholic movement formed in the Kingdom of Kongo between 1704 and 1708 as a development out of the Roman Catholic Church in Kongo, yet without denying the authority of the Pope. Its founder was a young charismatic woman named Beatriz Kimpa Vita who said she was possessed by Saint Anthony of Padua. Beatriz became known for healing and other miracles. It was eventually suppressed by King Pedro IV of Kongo, and Dona Beatriz was burned at the stake as a heretic.

Catholic Church in Kongo

The Catholic Church arrived in the Kingdom of Kongo shortly after the first Portuguese explorers reached its shores in 1483. Portuguese left several of their own number and kidnapped a group of Kongo including at least one nobleman, Kala ka Mfusu and took them to Portugal where they stayed a year, learned Portuguese and were converted to Christianity. The group was returned to Kongo in 1485 and Kala ka Mfusu led a royal mission from Kongo's king, Nzinga a Nkuwu to Portugal. Following their arrival in late 1486 the embassy stayed nearly four years in Lisbon and stayed with the monks of Saint John the Baptist. There they studied Christianity and Portuguese with Vicente dos Anjos, and began the start of the Kongo version of Christianity.

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Pedro III Nsimba Ntamba was a ruler of the Kingdom of Kongo during its tumultuous civil war period.

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The Battle of Mbidizi River was a military engagement in June 1670 between forces of the County of Soyo and those of the Portuguese colony of Angola during the Kongo Civil War. The engagement was part of a military campaign to break the power of Soyo in the region. The Portuguese won a decisive victory, inflicting heavy casualties and killing the Soyon leader.

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Água Rosada 1800s–1900s ruling dynasty of the Kingdom of Kongo

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Garcia III Nkanga a Mvemba was a ruler of Kibangu and was one of the two main Kinlaza claimants to the throne of the Kingdom of Kongo during its civil war, the other being the King of Lemba. He ruled the Kingdom of Kibangu from 1669 to 1685.

Manuel Afonso Nzinga a Nlenke was a ruler of Kibangu and was one of the two main Kinlaza claimants to the throne of the Kingdom of Kongo during its civil war, the other being the King of Lemba. He ruled the Kingdom of Kibangu from 1685 to 1688.

Álvaro X Nimi a Mvemba Água Rosada was a ruler of Kibangu and was the first Água Rosada claimant to the throne of the Kingdom of Kongo during its civil war. He ruled the Kingdom of Kibangu from 1688 to 1695.

João II Nzuzi a Ntamba was a ruler of Lemba and was one of the main Kinlaza claimants to the throne of the Kingdom of Kongo during its civil war, the other being the King of Kibangu. He ruled the Kingdom of Lemba from 1680 to 1716.

Manuel II or Manuel II Mpanzu a Nimi (???-1743) was ruler of the Kingdom of Kongo (1718–1743). He ruled in a period of "rotating lineages" as planned by his predecessor and was of the Kimpanzu. He had once fought against Pedro during the recapture of São Salvador.

Ana Afonso de Leão was the queen regnant of the Kingdom of Nkondo between 1673 and 1710. She conquered the territories of Lemba and Matari, as well as those located along the Mbidizi river in the Kingdom of Kongo in the 17th century. She was a decisive figure during the Kongolese civil war.

References

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  2. Paige, Jeffrey M. (1978). Agrarian Revolution. New York: Simon and Schuster. pp. 216–17. ISBN   978-0-02-923550-8.
  3. 1 2 Thornton, John K: The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706, page 69. ISBN   9780521593700 Cambridge: Cambridge University, 1998
  4. Thornton, John K: The Kongolese Saint Anthonty: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706, page 78. Cambridge: Cambridge University ISBN   9780521593700 1998
  5. 1 2 3 4 5 6 Gray, Richard: Black Christians & White Missionaries page 38. New Haven: Yale University, 1990 ISBN   9780300049107
  6. 1 2 3 4 5 6 7 8 9 Birmingham, David: Portugal and Africa, page 61. New York: Palgrave Macmillan, 1999 ISBN   9780333734049
  7. Battell, Andrew and Purchas, Samuel The Strange Adventures of Andrew Battell of Leigh, in Angola and the Adjoining Regions, page 132. London: The Hakluyt Society, 1901 OCLC 959072849
  8. Thornton, John K: The Kongolese Saint Anthony: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684-170 Cambridge: Cambridge University, page 69. 1998 ISBN   9780521593700
  9. 1 2 Thornton, John K: Warfare in Atlantic Africa 1500–1800 page 112. London: Routledge, 1999 ISBN   9781857283938
  10. John K. Thornton, A History of West Central Africa to 1850, Cambridge University Press, 2020, p.197
  11. Thornton, John K: The Kongolese Saint Anthonty: Dona Beatriz Kimpa Vita and the Antonian Movement, 1684–1706, page 197. Canbridge: Cambridge University, 1998 ISBN   9780521593700