Battle of Ash-Shihr | |||||||
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![]() Painting depicting Portuguese soldiers attacking and burning the city | |||||||
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Belligerents | |||||||
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Commanders and leaders | |||||||
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Strength | |||||||
8 ships [3] 6 galleons [2] 400-700 soldiers [3] | Unknown | ||||||
Casualties and losses | |||||||
Unknown | 480+ killed |
The Battle of Ash-Shihr was an attack launched by the Portuguese navy in 1523 on the city of Ash-Shihr which was a part of the Kathiri Sultanate. [4]
On Thursday, February 28, 1523 (or 9 Rabi’ II, 929 AH [5] ), the Portuguese governor of India, Duarte de Meneses, dispatched his brother, Luís de Meneses, to the Red Sea with a force of 6 galleons. Luís was tasked with delivering an ambassador to the Christian Emperor of Ethiopia and hunting hostile Muslim trade ships sailing between the Indian Ocean and Jeddah. [2] Along the way, he called at the city of Ash-Shihr.
After claiming that the property of a Portuguese merchant who had died in al-Shiḥr had been unlawfully seized by the Kathīrī sultan, Dom Luís ordered the assault of the city. [1] It was then successfully attacked and sacked while the inhabitants fled. Shihr was further plundered by the settlement's garrison, and by vagrants. [6] The city's defenders attempted to face them on the beaches, but they were routed and the emir Mutran b. Mansur was killed in battle with a bullet. [6] The battle continued for three days between the people of the city of Al-Shihr and the Portuguese forces.
Seven of Ash-Shihr's legal scholars and learned men were killed by the Portuguese. These men would collectively come to be a known as “The Seven Martyrs of al-Shiḥr” and whose tomb would become the site of an annual pilgrimage. [1]
About 480 residents of the city of Al-Shehr were killed in the battle, in addition to the killing of seven resistance leaders in the city of Al-Sheher: [7] [8]
In addition to: Ahmed bin Abdullah Belhaj ba-Fadl, [8] whose family at the time requested that he be buried next to his father in the Dome of Belhaj ba-Fadl.
The people of Ash-Shihr built the Shrine of the Seven Martyrs, and its walls contained illustrations and evidence of the number of people buried there, in commemoration of their memory. The shrine became a place of visit every year once or twice, especially on the fourth or fifth day of Eid al-Fitr and Eid al-Adha. The visits include: popular dances such as the Baraa and the Iddah, the gathering of visitors, the selling of sweets, etc. [9]
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