Varaha is an avatar of the Hindu god Vishnu, in the form of an Indian boar. Varaha is listed as third in the Dashavatara, the ten principal avatars of Vishnu.
Parvati, also known as Uma and Gauri, is the Hindu goddess of power, energy, nourishment, harmony, love, beauty, devotion, and motherhood. She is one of the central deities of the goddess-oriented sect called Shaktism, and the supreme goddess in Shaivism. Along with Lakshmi and Saraswati, she forms the Tridevi. In her complete form, she is a physical representation of Mahadevi also known as Adi Shakti, the primordial power behind the creation of the universe, the creator and destroyer according to Shaktism.
Lakshmi, also known as Shri, is one of the principal goddesses in Hinduism. She is the goddess of wealth, fortune, prosperity, beauty, fertility, royal power and abundance. Lakshmi is the supreme goddess in Vaishnavism. She along with Parvati and Saraswati, forms the Tridevi.
Radha, also called Radhika, is a Hindu goddess and the chief consort of the god Krishna. She is the goddess of love, tenderness, compassion and devotion. In scriptures, Radha is mentioned as the avatar of Lakshmi and also as the Mūlaprakriti, the Supreme goddess, who is the feminine counterpart and internal potency of Krishna. Radha accompanies Krishna in all his incarnations. Radha's birthday is celebrated every year on the occasion of Radhashtami.
Rati is the Hindu goddess of love, carnal desire, lust, passion, and sexual pleasure. Usually described as the daughter of Prajapati Daksha, Rati is the female counterpart, the chief consort and the assistant of Kama (Kamadeva), the god of love. A constant companion of Kama, she is often depicted with him in legend and temple sculpture. She also enjoys worship along with Kama.
Chamunda, also known as Chamundeshwari, Chamundi or Charchika, is a fearsome form of Chandi, the Hindu mother goddess, Adi Parashakti and is one of the seven Matrikas.
Saraswati, also spelled as Sarasvati, is the Hindu goddess of knowledge, music, flowing water, abundance and wealth, art, speech, wisdom, and learning. She is one of the Tridevi, along with the goddesses Lakshmi and Parvati. She is a pan-Indian deity, also revered in Jainism and Buddhism.
Mahishasura is a bovine asura in Hinduism. He is depicted in Hindu literature as a deceitful demon who pursued his evil ways by shape-shifting. Mahishasura was the son of the asura Rambha and a she-buffalo named Mahisi. He was ultimately killed by the goddess Durga with her trishula (trident) after which she gained the epithet Mahishasuramardini. Mahishasura had a son named Gajasura.
Tripura Sundari, also known as Rajarajeshvari, Shodashi, Kamakshi, and Lalita, is a Hindu goddess, revered primarily within the Shaktism tradition and recognized as one of the ten Mahavidyas. She embodies the essence of the supreme goddess Mahadevi. Central to the Shakta texts, she is widely praised in the Lalita Sahasranama and Saundarya Lahari. In the Lalitopakhyana of the Brahmanda Purana, she is referred to as Adi Parashakti.
The Kalika Purana, also called the Kali Purana, Sati Purana or Kalika Tantra, is one of the eighteen minor Puranas (Upapurana) in the Shaktism tradition of Hinduism. The text was likely composed in Assam or Cooch Behar region of India and is attributed to the sage Markandeya. It exists in many versions, variously organized in 90 to 93 chapters. The surviving versions of the text are unusual in that they start abruptly and follow a format not found in either the major or minor Purana-genre mythical texts of Hinduism. Various types of animal sacrifices for devi are detailed in the Purana.
The Markandeya Purana is a Sanskrit text of Hinduism, and one of the eighteen major Puranas. The text's title Markandeya refers to a sage in Hindu mythology, who is the central character in two legends, one linked to Shiva and other to Vishnu. The Markandeya text is one of the Puranas that lacks a sectarian presentation of ideas in favor of any particular god, and it is rare to read any deity being invoked or deity prayers in the entire text.
Matrikas (Sanskrit: मातृका (singular), IAST: mātṝkā, lit. "mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the Brihat Samhita, Varahamihira says that "Mothers are to be made with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their spouses or their energies (Shaktis). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Kartikeya, Varahi from Varaha and Chamunda from Chandi. and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha.
Dadhichi, also rendered Dadhyanga and Dadhyancha, is a sage in Hinduism. He is best known for his sacrifice in the Puranas, where he gives up his life so that his bones could be used to manufacture the Vajra, the diamond-like celestial thunderbolt of the deity Indra, in order to slay Vritra.
Annapurna, Annapurneshwari, Annada or Annapoorna is a manifestation of Parvati and is known as the Hindu goddess of food and nourishment. Worship and offering of food are highly praised in Hinduism, and therefore, the goddess Annapurna is regarded as a popular deity. She is a manifestation of the goddess Parvati, the consort of Shiva, and is eulogized in the Annada Mangal, a narrative poem in Bengali by Bharatchandra Ray. The Annapurna Sahasranam is dedicated to the goddess and praises her one thousand names, while the Annapurna Shatanama Stotram is dedicated to her 108 names.
Varahi is one of the Matrikas, a group of seven mother goddesses in the Hindu religion. Bearing the head of a sow, Varahi is the shakti of Varaha, the boar avatar of the god Vishnu. In Nepal, she is called Barahi. In Rajasthan and Gujarat, she is venerated as Dandini.
Navaratri is an annual Hindu festival observed in honor of the goddess Durga, an aspect of Adi Parashakti, the supreme goddess. It spans over nine nights, first in the month of Chaitra, and again in the month of Ashvin (September–October). It is observed for different reasons and celebrated differently in various parts of the Hindu Indian cultural sphere. Theoretically, there are four seasonal Navaratris. However, in practice, it is the post-monsoon autumn festival called Sharada Navaratri. There are 2 Gupta Navaratris or "Secret Navaratris" as well, one starting on the Shukla Paksha Pratipada of the Magha Month and another starting in the Shukla Paksha Pratipada of Ashadha Month.
Shri Mayureshwar Mandir or Shri Moreshwar Temple is a Hindu temple (mandir) dedicated to Ganesha, god of wisdom. It is located in Moragaon in Pune District, about 65 km away from Pune city in the Indian state of Maharashtra. The temple is the starting and ending point of a pilgrimage of eight revered Ganesha temples called Ashtavinayaka.
Magh mela, also spelled Magha mela, is an annual festival with fairs held in the month of Magha (January/February) near river banks and sacred tanks near Hindu temples. About every twelve years, Magha melas coincide with what is believed by faithful as an astrologically auspicious position of Jupiter, sun and moon, and these are called the Kumbh Mela such as the one at Allahabad. In the south, a notable festival is at the Mahamaham tank in Kumbhakonam; in the east, at Sagar island of West Bengal and Konark, Puri. The Magha festival, along with the bathing rituals as a form of penance, is also observed by the Hindu community in Bali, Indonesia.
The Siddhivinayak Temple of Siddhatek is a Hindu temple dedicated to Ganesha, the elephant-headed god of wisdom. The temple is one of the Ashtavinayaka, the eight revered shrines of Ganesha in the Indian state of Maharashtra and the only Ashtavinayaka shrine in Ahmednagar district.
Kottiyoor Vysakha Mahotsavam is an annual 27-day Hindu pilgrimage that commemorates the mythological Daksha Yaga. Similar to the Kumbh Mela of Prayag, this festival involves ritual ablutions. The vicinity is not called a temple because there are no permanent structures. Instead, a temporary hermitage built with Palmyra leaves is found and addressed as Yajna Bhoomi. Kottiyoor is revered as Dakshina Kasi.
