The Decree of Themistocles or Troezen Inscription is an ancient Greek inscription, found at Troezen, discussing Greek strategy in the Greco-Persian Wars, purported to have been issued by the Athenian assembly under the guidance of Themistocles. Since the publication of its contents in 1960, the authenticity of the decree has been the subject of much academic debate. The decree contradicted modern scholarly interpretations of Herodotus's account of the evacuation of Attica in 480 BC (on which see see below), in which it is stated that the evacuation was an emergency measure taken only after the Peloponnesian army failed to advance into Boeotia to fight the Persians. If the decree is authentic, the abandonment of Attica was part of a considered strategy aiming to draw the Persians into naval combat at Artemisium or Salamis.
The stone bearing the Themistocles decree (Epigraphical Museum, Athens, EM 13330) [1] was discovered at some point before 1959 by Anargyros Titiris, a local farmer at Troezen, in the northeastern Peloponnese. For some time, he used the inscribed marble slab as a doorstep. In 1959, he donated the stone to a collection of artifacts from Troezen that a local schoolteacher was displaying at a coffeehouse. There, Professor M.H. Jameson of the University of Pennsylvania saw the slab, and, the next year, published its contents along with a translation and commentary. [2]
The inscription begins with a statement that the contents are a resolution of the Athenian assembly, proposed by Themistocles. It then lays out a plan to evacuate the women, children, and elderly of Athens. The majority of the extant text then turns to the specifics of preparing the fleet, with the text on the slab becoming illegible before the end of the decree.
The inscription is cut in the stoichedon style, with 42 letters to a line, except for an accidental additional stoichos at the ends of lines 38-41. The following translation is from Michael H. Jameson with edits by Benjamin Dean Meritt and A.R. Burn. [3] It maintains, as far as possible, the lines of the Greek, which usually divide in the middle of a word:
G O D S
It was Resolved by the Council and People:
Themistokles, son of Neokles of Phrearroi, proposed:
To deliver the City in trust to Athena the Mistress
of Athens and all the other gods to guard
and ward off the barbarian from the land; and that the Atheni-
ans themselves and the foreigners who dwell in Athens
shall deposit their children and wives in Troizen
. . . . . . . . . . the patron of the land,
and old people and goods in Salamis.
That the treasurers and priestesses on the Acropolis
remain guarding the things of the gods; and the other Athe-
nians all, and the foreigners of military age, em-
bark on the 200 ships which have been made ready and de-
fend against the barbarian their freedom and that
of the other Hellenes, with the Lakedaimonians and Co-
rinthians and Aiginetans and the others who choose
to share the danger. That there be appointed trie-
rarchs two hundred, one for each ship, by the Ge-
nerals, beginning tomorrow, from among those who
have land and house in Athens and sons
born in wedlock and are not over fifty years old, and
that they assign the ships to them by lot. That they enrol
marines ten to each ship from among those over twenty years
of age and under thirty, and four archers;
and that they allot the petty officers to the ships
at the same time when they allot the trierarchs. That the
generals also write up lists of the crews of the ships on
notice-boards, the Athenians from the service re-
gisters and foreigners from those registered with
Polemarch. That they write them up dividing them into
200 companies, by hundreds, writing over
each company the name of the ship and of the tri-
erarch and those of the petty officers, so that men may know
in which ship each company is to embark. And when
all the companies are made up and allotted to the tri-
remes, the Council shall complete the manning of all the 200 ships
with the Generals, after sacrificing a propitiatory offering to Zeus
Almighty and Athena and Victory and Poseidon
the Preserver. And when the ships are fully manned,
with one hundred of them to meet the enemy at the Artemis-
ion in Euboia and with the other hundred of them off Salam-
is and the rest of Attica to lie and guard
the land. And that all Athenians may be of one mind
in the defence against the barbarian, those banished for the
ten years shall depart to Salamis and remain there
until the People come to a decision about them; and the . . .
Six letters at the end of line 47 and an unknown number of lines below are lost.
If the account of the evacuation of Athens implied by the Themistocles decree is accurate, the Herodotean account of the events of 480 BC must be revised to reflect a Greek strategy, agreed on in June, focused on stopping the Persian advance at Salamis and the Isthmus of Corinth. If this was indeed the Greek plan, then Thermopylae and Artemisium, which Herodotus describes as all-out attempts to defeat the Persian invasion, would in fact have been only holding actions intended to give time for the evacuation of Attica and the preparation of the defenses of the isthmus. [4]
Challenging as it did the prevailing interpretation of the Herodotean account that had up to that point stood as the definitive account of the Greco-Persian Wars, the authenticity of the Themistocles decree soon became the subject of heated scholarly debate. A study of the letter forms used suggested that the marble slab on which the decree was inscribed had been carved in the first half of the 3rd century BC, raising the question of how the text had survived for two centuries, particularly given that Athens was sacked by the Persians in 480 and again in 479 BC in the Achaemenid destruction of Athens. [5] The first extant mention of a decree that can be identified with the one found at Troezen comes from Demosthenes, who records that Aeschines read the decree aloud in 347 BC, again leaving a gap of over a century to account for. [6] Scholars who support the authenticity of the decree point to the last two lines of the famous oracle given to the Athenians:
Divine Salamis, you will bring death to women's sons
When the corn is scattered, or the harvest gathered in. [7]
The identification of Salamis as the site of slaughter would seem to suggest that a strategy calling for a battle there had already been agreed upon by the Greek commanders, which would indicate that the account supported by the Themistocles decree is correct. [4] Scholars skeptical of the decree however raise a number of arguments against its authenticity. The correlation provided by the oracle's mention of Salamis has been challenged by pointing out that oracles were sometimes altered after the fact; [4] various anachronisms in phrasing have been pointed out, although supporters of the text's authenticity dismiss these, noting that Greek practice was to paraphrase documents rather than copy them verbatim; [8] finally, more serious content issues, ranging from chronologically suspect passages to statements that seem out of place in an official decree to serious conflicts with Herodotus's detailed descriptions of Greek troop dispositions. [9] In light of these objections, John Fine has argued that it is best to treat the Themistocles decree, if authentic, as an amalgamation of several decrees released at different times. [10]
Nothing in the decree explicitly contradicts the narrative of Herodotus, only modern scholarly interpretations of Herodotus, which tended to see Thermopylae and Artemision as "all-out" efforts to stop the Persian advance. The historian himself nowhere explicitly ascribes definitive dates or strategic intention to the Greeks or the Athenians. In fact, the narrative of Herodotus at 8.40, often pointed to as a crux of inconsistency between Herodotus and the decree, tends to support the authenticity of the decree. "The Athenians requested them to put in at Salamis so that they take their children and women out of Attica and also take counsel what they should do. They had been disappointed in their plans, so they were going to hold a council about the current state of affairs. [2] They expected to find the entire population of the Peloponnese in Boeotia awaiting the barbarian, but they found no such thing. " The Athenians, cheated of their hopes of a longer holding action at Thermopylae and Artemision and finding no resistance to the Persian advance being prepared in Boeotia, ask the other Greeks to stop at Salamis so that their families, presumably prepared to evacuate by the terms of the decree, can be conveyed to Salamis and Troezen. The decree itself is mute as to preparation of fortifications at the Isthmus and so, again, there is no explicit contradiction with the narrative of Herodotus.
Themistocles was an Athenian politician and general. He was one of a new breed of non-aristocratic politicians who rose to prominence in the early years of the Athenian democracy. As a politician, Themistocles was a populist, having the support of lower-class Athenians, and generally being at odds with the Athenian nobility. Elected archon in 493 BC, he convinced the polis to increase the naval power of Athens, a recurring theme in his political career. During the first Persian invasion of Greece, he fought at the Battle of Marathon, and may have been one of the ten Athenian strategoi (generals) in that battle.
This article concerns the period 489 BC – 480 BC.
The Battle of Salamis was a naval battle fought in 480 BC, between an alliance of Greek city-states under Themistocles, and the Achaemenid Empire under King Xerxes. It resulted in a decisive victory for the outnumbered Greeks. The battle was fought in the straits between the mainland and Salamis, an island in the Saronic Gulf near Athens, and marked the high point of the second Persian invasion of Greece.
Year 480 BC was a year of the pre-Julian Roman calendar. At the time, it was known as the Year of the Consulship of Vibulanus and Cincinnatus. The denomination 480 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.
The Battle of Thermopylae was fought in 480 BC between the Achaemenid Persian Empire under Xerxes I and an alliance of Greek city-states led by Sparta under Leonidas I. Lasting over the course of three days, it was one of the most prominent battles of both the second Persian invasion of Greece and the wider Greco-Persian Wars.
The Battle of Mycale was one of the two major battles that ended the second Persian invasion of Greece during the Greco-Persian Wars. It took place on or about August 27, 479 BC on the slopes of Mount Mycale, on the coast of Ionia, opposite the island of Samos. The battle was fought between an alliance of the Greek city-states, including Sparta, Athens and Corinth, and the Persian Empire of Xerxes I.
The Greco-Persian Wars were a series of conflicts between the Achaemenid Empire and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the fractious political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to control the independent-minded cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of much trouble for the Greeks and Persians alike.
The Battle of Artemisium or Artemision was a series of naval engagements over three days during the second Persian invasion of Greece. The battle took place simultaneously with the land battle at Thermopylae, in August or September 480 BC, off the coast of Euboea and was fought between an alliance of Greek city-states, including Sparta, Athens, Corinth and others, and the Persian Empire of Xerxes I.
The Battle of Plataea was the final land battle during the second Persian invasion of Greece. It took place in 479 BC near the city of Plataea in Boeotia, and was fought between an alliance of the Greek city-states, and the Persian Empire of Xerxes I.
Artemisia I of Caria was a queen of the ancient Greek city-state of Halicarnassus, which is now in Bodrum, present-day Turkey. She was also queen of the nearby islands of Kos, Nisyros and Kalymnos, within the Achaemenid satrapy of Caria, in about 480 BC. She was of Carian-Greek ethnicity by her father Lygdamis I, and half-Cretan by her mother. She fought as an ally of Xerxes I, King of Persia against the independent Greek city states during the second Persian invasion of Greece. She personally commanded her contribution of five ships at the naval battle of Artemisium and at the naval Battle of Salamis in 480 BC. She is mostly known through the writings of Herodotus, himself a native of Halicarnassus, who praises her courage and relates the respect in which she was held by Xerxes.
Eurybiades was the Spartan navarch in charge of the Greek navy during the Second Persian invasion of Greece.
Troezen is a small town and a former municipality in the northeastern Peloponnese, Greece, on the Argolid Peninsula. Since the 2011 local government reform it is part of the municipality Troizinia-Methana, of which it is a municipal unit. It is part of the Islands regional unit. Population 4,668 (2021).
Pentecontaetia is the term used to refer to the period in Ancient Greek history between the defeat of the second Persian invasion of Greece at Plataea in 479 BC and the beginning of the Peloponnesian War in 431 BC. The term originated with a scholiast commenting on Thucydides, who used it in their description of the period. The Pentecontaetia was marked by the rise of Athens as the dominant state in the Greek world and by the rise of Athenian democracy, a period also known as Golden Age of Athens. Since Thucydides focused his account on these developments, the term is generally used when discussing developments in and involving Athens.
The First Peloponnesian War was fought between Sparta as the leaders of the Peloponnesian League and Sparta's other allies, most notably Thebes, and the Delian League led by Athens with support from Argos. This war consisted of a series of conflicts and minor wars, such as the Second Sacred War. There were several causes for the war including the building of the Athenian long walls, Megara's defection and the envy and concern felt by Sparta at the growth of the Athenian Empire.
Xanthippus was a wealthy Athenian politician and general during the early part of the 5th century BC. His name means "Yellow Horse". He was the son of Ariphron and father of Pericles. A marriage to Agariste, niece of Cleisthenes, linked Xanthippus with the Alcmaeonid clan, whose interests he often represented in government. He distinguished himself in the Athenian political arena, championing the aristocratic party. His rivalry with Themistocles led to his ostracism, but he was recalled from exile when the Persians invaded Greece. Xanthippus' actions in the ensuing Greco-Persian Wars contributed significantly to the victory of the Greeks and the subsequent ascendancy of the Athenian Empire.
The period of the 5th century BC in classical Greece is generally considered as beginning in 500 BC and ending in 404 BC, though this is debated. This century is essentially studied from the Athenian viewpoint, since Athens has left more narratives, plays and other written works than the other Greek states. If one looks at Athens, our principal source, one might consider that this century begins in 510 BC, with the fall of the Athenian tyrant and Cleisthenes's reforms. If one looks at the whole Greek world, however, we might place its beginning at the Ionian Revolt in 500 BC, that provoked the first Persian invasion of 492 BC. The Persians were finally defeated in 490 BC. A second Persian attempt failed in 480–479 BC. The Delian League then formed, under Athenian hegemony and as Athens' instrument. Athens' excesses caused several revolts among the allied cities, which were all put down by force, but Athenian dynamism finally awoke Sparta and brought about the Peloponnesian War in 431 BC. After both sides were exhausted, a brief peace occurred, and then the war resumed to Sparta's advantage. Athens was definitively defeated in 404 BC, and some internal Athenian agitations ended the 5th century in Greece.
Michael Hamilton Jameson was a classicist. At the time of his death he was Crossett Professor Emeritus of Humanistic Studies at Stanford University.
The second Persian invasion of Greece occurred during the Greco-Persian Wars, as King Xerxes I of Persia sought to conquer all of Greece. The invasion was a direct, if delayed, response to the defeat of the first Persian invasion of Greece at the Battle of Marathon, which ended Darius I's attempts to subjugate Greece. After Darius's death, his son Xerxes spent several years planning for the second invasion, mustering an enormous army and navy. The Athenians and Spartans led the Greek resistance. About a tenth of the Greek city-states joined the 'Allied' effort; most remained neutral or submitted to Xerxes.
The Wars of the Delian League were a series of campaigns fought between the Delian League of Athens and her allies, and the Achaemenid Empire of Persia. These conflicts represent a continuation of the Greco-Persian Wars, after the Ionian Revolt and the first and second Persian invasions of Greece.
The Achaemenid destruction of Athens was carried out by the Achaemenid Army of Xerxes I during the Second Persian invasion of Greece, and occurred in two phases over a period of two years, in 480–479 BCE.