Apollo is one of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the kouros. Apollo is known in Greek-influenced Etruscan mythology as Apulu.
The Pythian Games were one of the four Panhellenic Games of Ancient Greece. They were held in honour of Apollo at his sanctuary in Delphi every four years, two years after the Olympic Games, and between each Nemean and Isthmian Games. The Pythian Games were founded sometime in the 6th century BC. In legend they were started by Apollo after he killed Python and set up the oracle at Delphi. They continued until the 4th century AD.
Asclepieia were healing temples in ancient Greece, dedicated to Asclepius, the first doctor-demigod in Greek mythology. Asclepius was said to have been such a skilled doctor that he could even raise people from the dead. So stemming from the myth of his great healing powers, pilgrims would flock to temples built in his honor in order to seek spiritual and physical healing.
In ancient Greek religion, Telesphorus was a minor child-god of healing. He was a possible son of Asclepius and frequently accompanied his sister Hygieia. He was depicted as a dwarf whose head was always covered with a cowl hood or cap.
Varna is the third-largest city in Bulgaria and the largest city and seaside resort on the Bulgarian Black Sea Coast and in the Northern Bulgaria region. Situated strategically in the Gulf of Varna, the city has been a major economic, social and cultural centre for almost three millennia. Historically known as Odessos, Varna developed from a Thracian seaside settlement to a major seaport on the Black Sea.
In ancient Roman religion, Roma was a female deity who personified the city of Rome and more broadly, the Roman state. She was created and promoted to represent and propagate certain of Rome's ideas about itself, and to justify its rule. She was portrayed on coins, sculptures, architectural designs, and at official games and festivals. Images of Roma had elements in common with other goddesses, such as Rome's Minerva, her Greek equivalent Athena and various manifestations of Greek Tyche, who protected Greek city-states; among these, Roma stands dominant, over piled weapons that represent her conquests, and promising protection to the obedient. Her "Amazonian" iconography shows her "manly virtue" (virtus) as fierce mother of a warrior race, augmenting rather than replacing local goddesses. On some coinage of the Roman Imperial era, she is shown as a serene advisor, partner and protector of ruling emperors. In Rome, the Emperor Hadrian built and dedicated a gigantic temple to her as Roma Aeterna, and to Venus Felix,, emphasising the sacred, universal and eternal nature of the empire.
Roman currency for most of Roman history consisted of gold, silver, bronze, orichalcum and copper coinage. From its introduction during the Republic, in the third century BC, through Imperial times, Roman currency saw many changes in form, denomination, and composition. A persistent feature was the inflationary debasement and replacement of coins over the centuries. Notable examples of this followed the reforms of Diocletian. This trend continued with Byzantine currency.
Babylas was a Syrian patriarch of Antioch (237–253), who died in prison during the Decian persecution. In the Eastern Orthodox Church and Eastern Catholic Churches of the Byzantine rite his feast day is September 4, in the Roman Rite, January 24. He has the distinction of being the first saint recorded as having had his remains moved or "translated" for religious purposes; a practice that was to become extremely common in later centuries.
The hippocampus or hippocamp, also hippokampos, often called a sea-horse in English, is a mythological creature shared by Phoenician, Etruscan, Pictish, Roman and Greek mythology, though its name has a Greek origin. The hippocampus has typically been depicted as having the upper body of a horse with the lower body of a fish.
Sol Invictus was the official sun god of the late Roman Empire and a later version of the god Sol. The emperor Aurelian revived his cult in AD 274 and promoted Sol Invictus as the chief god of the empire. The main festival dedicated to him was the Dies Natalis Solis Invicti on 25 December, the date of the winter solstice in the Roman calendar. From Aurelian onward, Sol was of supreme importance, and often appeared on imperial coinage. He was often shown wearing a sun crown and driving a horse-drawn chariot through the sky. His prominence lasted until the emperor Constantine I established Christianity as the Imperial religion. The last inscription referring to Sol Invictus dates to AD 387, although there were enough devotees in the fifth century that the Christian theologian Augustine found it necessary to preach against them.
Elymais or Elamais was an autonomous state of the 2nd century BC to the early 3rd century AD, frequently a vassal under Parthian control. It was located at the head of the Persian Gulf in Susiana. Most of the population probably descended from the ancient Elamites, who once had control of that area.
Publia Fulvia Plautilla was the wife of the Roman emperor Caracalla, her paternal second cousin. After her father was condemned for treason, she was exiled and eventually killed, possibly on Caracalla's orders.
Indo-Greek art is the art of the Indo-Greeks, who reigned from circa 200 BCE in areas of Bactria and the Indian subcontinent. Initially, between 200 and 145 BCE, they remained in control of Bactria while occupying areas of Indian subcontinent, until Bactria was lost to invading nomads. After 145 BCE, Indo-Greek kings ruled exclusively in parts of ancient India, especially in Gandhara, in what is now present-day the northwestern Pakistan. The Indo-Greeks had a rich Hellenistic heritage and artistic proficiency as seen with the remains of the city of Ai-Khanoum, which was founded as a Greco-Bactrian city. In modern-day Pakistan, several Indo-Greeks cities are known such as Sirkap near Taxila, Barikot, and Sagala where some Indo-Greek artistic remains have been found, such as stone palettes. Some Buddhist cultural objects related to the Indo-Greeks are known, such as the Shinkot casket. By far the most important Indo-Greek remains found are numerous coins of the Indo-Greek kings, considered as some of the most artistically brilliant of Antiquity. Most of the works of art of the Greco-Buddhist art of Gandhara are usually attributed to the direct successors of the Indo-Greeks in Ancient India in the 1st century CE, such as the nomadic Indo-Scythians, the Indo-Parthians and, in an already decadent state, the Kushans. Many Gandharan works of art cannot be dated exactly, leaving the exact chronology open to interpretation. With the realization that the Indo-Greeks ruled in India until at least 10-20 CE with the reign of Strato II in the Punjab, the possibility of a direct connection between the Indo-Greeks and Greco-Buddhist art has been reaffirmed recently.
Amun was a major ancient Egyptian deity who appears as a member of the Hermopolitan Ogdoad. Amun was attested from the Old Kingdom together with his wife Amunet. With the 11th Dynasty, Amun rose to the position of patron deity of Thebes by replacing Montu.
The Sanctuary of Asclepius was a sanctuary in Epidaurus dedicated to Asclepius. Especially in the Classical and Hellenistic periods, it was the main holy site of Asclepius. The sanctuary at Epidaurus was the rival of such major cult sites as the Sanctuary of Zeus at Olympia and Apollo at Delphi. The temple was built in the early 4th century BC. If still in use by the 4th century AD, the temple would have been closed during the persecution of pagans in the late Roman Empire, when the Christian Emperors issued edicts prohibiting non-Christian worship. In 1988, the temple was inscribed on the UNESCO World Heritage List because of its exceptional architecture and its importance in the development and spread of healing sanctuaries (asclepeion) throughout Classical Antiquity.
Illyrian coinage which began in the 6th century BC continued up to the 1st century of Roman rule. It was the southern Illyrians who minted the first coins followed by the northern Illyrian during the Roman era. Illyrian coins have also been found in other areas apart from Illyria, such ancient Macedonia, Italy, Greece, Asia Minor and Egypt.
Hamaxitus was an ancient Greek city in the south-west of the Troad region of Anatolia which was considered to mark the boundary between the Troad and Aeolis. Its surrounding territory was known in Greek as Ἁμαξιτία (Hamaxitia), and included the temple of Apollo Smintheus, the salt pans at Tragasai, and the Satnioeis river. It has been located on a rise called Beşiktepe near the village of Gülpınar in the Ayvacık district of Çanakkale Province, Turkey.
Neandreia, Neandrium or Neandrion (Νεάνδριον), also known as Neandrus or Neandros (Νέανδρος), was a Greek city in the south-west of the Troad region of Anatolia. Its site has been located on Çığrı Dağ, about 9 km east of the remains of the ancient city of Alexandria Troas in the Ezine district of Çanakkale province, Turkey. The site was first identified as Neandreia by Frank Calvert in 1865 and Joseph Thacher Clarke in 1886 and was first excavated by the German architect Robert Koldewey when he excavated in 1889.
The Temple of Bel, also known as the Temple of the Palmyrene gods, was located in Dura Europos, an ancient city on the Euphrates, in modern Syria. The temple was established in the first century BC and is celebrated primarily for its wall paintings. Despite the modern names of the structure, it is uncertain which gods were worshipped in the structure. Under Roman rule, the temple was dedicated to the Emperor Alexander Severus. In that period, the temple was located within the military camp of the XXth Palmyrene cohort.
The regional archaeological museum of Kamarina is in the vicinity of Scoglitti in the Libero consorzio comunale di Ragusa (Sicily) and consists of three pavilions and seven rooms exhibition.
