Dacians were among the inhabitants of Eastern Europe before and during the Roman Empire. Many hundreds of personal names and placenames are known from ancient sources, and they throw light on Dacian and the extent to which it differed from Thracian.
Around 1150 Dacian anthroponyms (personal names) and 900 toponyms (placenames) have been preserved in ancient sources. [1] [2] As far as the onomastic (proper names) of Dacians and Thracians is concerned, opinions are divided. According to Crossland (1982), the evidence of names from the Dacian, Mysian and Thracian area seems to indicate divergence of a 'Thraco-Dacian' language into northern and southern groups of dialects, but not so different as to rank Thracian and Dacian as separate languages, There were also the development of special tendencies in word formation and of certain secondary phonetic features in each group. [3] Mateescu (1923), Rosetti (1978) sustain that Thracian onomastic include elements that are common to Geto-Dacians and Bessians (a Thracian tribe). [4] A part of researchers support that onomastically, Dacians are not different from the other Thracians in Roman Dacia's inscriptions. [5] But recently, D. Dana basing himself on new onomastic material recorded in Egyptian ostraka suggested criteria which would make possible to distinguish between closely related Thracian and Dacian-Moesian names and singled out certain specific elements for the latter. [6]
In Georgiev's opinion (1960; 1977) Dacian placenames and personal names are "completely different" from their Thracian counterparts. [7]
Several Dacian names have also been identified with ostracons of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt, [8] i.e. Dadas and Dadazi, [9] Zoutoula, [10] Dotos and Dotouzi, [11] Dieri and Diernais, [10] Diengis, [10] Dida(s), [10] Blaikisa, [12] Blegissa, [12] Diourdanos, [12] Thiadicem, [12] Avizina, [12] Dourpokis, [12] Kaigiza, [13] Dardiolai, [14] Denzibalos (see also Dacian king name Deki-balos), [14] Denzi-balus (attested in Britain), [14] Pouridour, [15] Thiaper and Tiatitis, [16] Dekinais, [14] *Rolouzis, [16] (See Ostraca from Krokodilo and Didymoi)
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Avizina | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [12] | Probably related to Vezina. | |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Bastiza | Name frequently found at Mons Claudianus i.e. two persons have this name on a list of Dacian names, but this name is also the patronyme of the soldier named Diernaios. [17] | The name ‘'bast'’ is found in Thrace (cf. Decev) but never as Bastiza. [17] | |
Bikili(s) | Decebal's friend (Dio Cassius) [18] | ||
Blegissa | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [12] | ||
Blaesus | Child of a soldier of cohors I Aelia Dacorum [19] | ||
Blaikisa | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [12] | ||
Brasus | Inscription at Apulum [20] that reads: Mucatra, son of Brasus, had a son and heir Mucapor Mucatralis [21] | According to Mommsen (1887), the name is formed by the compounds with –poris i.e. Mucaporis appear as Thracian and as Dacian in numerous cases [22] | |
Burebista | "Possessor of so much" cf Sanskrit bhuri "plenty, so much" and cf Ancient Iranian victa "possessor", [23] [24] | King of Dacians (Strabo, [25] Jordanes and Decree of Dionysopolis) | See also: Buri, Buridavense, Buridava, Buricodava. See also Ariovistus. |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Charnabon | King of the Getae (Sophocles's Triptolemos) | ||
Comosicus | Dacian High Priest and King who lived in the 1st century BC (Jordanes [26] ) | ||
Cothelas, Gudila | King of the Getae in the 4th century BC | ||
Cotiso | Cotiso 'loved' [27] | King of the Dacians in the 1st century BC [27] | Tomaschek compared this name with the name Cotela of a Getian prince and with the name Cotys, name of several Odrysian and Sapaean (Thracian) princes. Also, he compared with the name Kotys, the Thracian goddess worshipped by the Edonians, a tribe that lived around Pangaion Mountain. He sees here again, the letter "o" as an obscured indistinct, pronunciation of "a". Therefore, he compared Cotiso with the Bactrian Kata "loved". [27] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Dablosa | He is attested at Mons Claudianus(O. Claud. II 402 and 403). [9] | ||
Dadas | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [9] | ||
Dadazi | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [9] | ||
Daizus | Thraco-Getian name Daizus Comozoi, interfectus a Castabocis.[ citation needed ] Daizus Comozoi is a "Royal" Dacian name found also with Thracians from south of the Danube.[ citation needed ] | ||
Damanais | Damanais attested at Mons Claudianus as the father of the Dacian soldier Dida from Krokodilo. [14] | ||
Dapyx | Dacian king. [27] | ||
Danillo | Roman Legionnaire | ||
Dardanos | 'Darda-‘ appears as both Daco-Mysian and Thracian. [28] | ||
Dardiolai | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [14] | ||
Decaeneus | "The one who knows" (dak, dek cf. Sanskrit dasa) or "The Dacian" [24] | High priest and king of Dacians (Strabo, [29] Dio Cassius, Jordanes) | |
Decibalus | Child of a soldier of cohors I Aelia Dacorum [19] | ||
Decebalus | Dacian word balas /balos is from PIE *bel 'strong, power' cf. Sanskrit bala "force" [30] and Dece from PIE *dek 'to take, to honor' [31] Also, it had been suggested Decebalus means "The force of the Dacians" [24] | King of Dacians (Dio Cassius) | Originally named Diurpaneus, after his victory against Romans he was called Decebalus ("The brave one") [32] Many interpretations are possible for the PIE root *dek that is found also with the name Decaeneus [33] |
Denzibalos | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [14] | ||
Denzibalus | Attested in Britannia [14] | ||
Dekinais | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [14] | ||
Dicomes | king of Dacians [27] | ||
Dida | Aelius Dida - Dacian centurion of cohors I Aelia Dacorum stationed in Britannia. [19] | ||
Dida(s) | Dacian soldier from Krokodilo. [14] | ||
Diegis | Diegis / Degis from *dhegh ‘to burn' [34] | Dacian [27] | |
Diengis | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [10] | ||
Dieri | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [10] | ||
Diernais | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [10] | ||
Diourdanos | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [12] | ||
Diurpaneus | "admired from distance" cf. Sanskrit durepanya [33] [24] | Name of the king of Dacians (Dio Cassius) He was renamed to Decebalus after victory over Romans. | It is a "Royal" Dacian name found also with Thracians from south of the Danube i.e. Dorpanas (IGB, II, 771) and Dyrpanais (Olbia).[ citation needed ] |
Dourpokis | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [12] | ||
Dotos | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [11] | ||
Dotouzi | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [11] | ||
Drilgisa | With the inscription CIL VI 1801 as Natopor's brother at Rome. [9] | Note also the following names: Drigissa in Superior Moesia and Dia-giza, slave at Rome, CIL XV 2445. [9] | |
Dromichaetes, Dromichaeta | Name of the king of Getae [27] It appears this is a Hellenised form [27] | ||
Duccidava | Daughter of a Dacian soldier mentioned in a Roman military diploma issued in 127 in Mauretania Caesariensis [35] | ||
Duras | King of the Dacians between 69 AD - 87 AD (Jordanes) |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Kaigiza | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [12] | ||
Komakiza | Koma-kiza / Koma-kissa is a name attested at Didymoi. [9] | The endings term correspond to the Dacian king name Komosicus. [9] | |
Komozoi | Father of Daizus.[ citation needed ] Daizus Comozoi is a "Royal" Dacian name found also with Thracians from south of the Danube.[ citation needed ] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Moskon | Inscription on silver coins about a 3rd-century BC getic king | ||
Mucapor | Inscription at Apulum [20] that reads: Mucatra, son of Brasus, had a son and heir Mucapor Mucatralis [21] | These names are Thracians and Dacians (as Mucapor is attested as Dacian and as Thracian name). [22] The names containing Muca- are found in Thracian but also in the proper Geto-Dacian names [36] | |
Mucatra | Inscription at Apulum [20] that reads: Mucatra, son of Brasus, had a son and heir Mucapor Mucatralis. [21] | These names are probably Thracian, not Dacian, as Mucapor is attested as an ethnic Thracian name (see refs above).[ citation needed ] [22] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Natoporus | cf. Sanskrit nata 'bent', de nam 'bend' and cf. Nath 'lean, rely', 'seek for help' [37] | Dacian name of a prince from a Dacian royal family of the tribe of the Costoboci on a Roman inscription (II No. 1801) [37] [38] | See also Dacian Natu-spardo (attested with Ammianus) [37] NOTE: some scholars consider this a Thracian name.[ citation needed ] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Oroles, Orola | From ar-, or- 'eagle, big bird' [34] | Name of a Dacian prince (Justin) [39] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Petoporus, Petipor | Name of a Dacian prince [39] | ||
Pieporus | The first element Pie is analogue by initial and vocalism with the name Pie-figoi of a Dacian tribe mentioned by Ptolemy. [39] The second element -porus is often met with Dacian and also with Bithynian (a Thracian tribe) names. Tomaschek explained it by the root *par 'replenish, nourish' or as *pa-la 'king' [39] | Name of a king of the Costoboci (inscription C.1 Rom. VI, No. 1801). [39] [38] | NOTE: Linguists Georgiev and Ivan Duridanov consider this a Thracian name; second element -por (variations: -puri, -pyra-s, -poris, -pouris) comparable to Latin puer 'son, child'. [40] [41] |
Pouridour | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [15] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Rescuturme | The Dacian name Rescuturme can be related to the Aryan word rai "splendor, wealth" and raevant, revant "brilliant", if "-sk" is part of a derivation. [42] | Name of a Dacian woman. Inscription (CIL III 1195), [21] [42] | cf. names Resculum (a hamlet from Dacia) and Rascuporis / Rascupolis (name with Sapaean and Bithynian Thracian tribes) [42] |
Rhemaxos | Getic king who ruled to the north of the Danube around 200 BC | ||
Rholes, Roles | Getae chieftain in Scythia Minor (Dio Cassius) | ||
Rigozus | Anthroponym. [43] | ||
Rolouzis | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [16] | ||
Rubobostes | Dacian king in Transylvania in the 2nd century BC |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Scorylo | From root *sker 'to leap, spin' [44] | Name of a Dacian general [42] | Cf. Scoris (Scorinis), a "Royal" Dacian name found also with Thracians from south of the Danube.[ citation needed ] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Tarbus | "hard, strong, powerful" cf. Bactrian thaurva (de tarva) [23] | possibly a prince of the Free Dacians [23] [45] | |
Thiadicem | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [12] | ||
Thiamarkos | Dacian king (inscription "Basileys Thiamarkos epoiei") [46] | ||
Thiaper | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [16] | ||
Tiati | With the inscription CIL VI 1801 at Rome. [9] | ||
Tiatitis | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [16] | ||
Tsinna, Zinnas, Sinna |
| ||
Tsiru | Tsiru son of Bassus in ISM V 27, Capidava (Scythia Minor), 2nd century [47] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Vezina, Vezinas | 'Active, vigorous, energetic', from PIE *ueg [48] | Main advisor of Decebalus [49] |
Dacian name | Possible etymology | Attestation | Notes |
---|---|---|---|
Zalmoxis | Dacian god [23] | ||
Zalmodegikos | Getan king who ruled around 200 BC | ||
Zebeleizis, Gebeleizis, Gebeleixis, Nebeleizis | Other name of the Dacian god Zalmoxis [23] | ||
Zia | "mare", cf. Thracian Ziaka, Sanskrit hayaka "horse" (See Thracian name Ziacatralis "who feeds the horses") [23] | Dacian name of a princess. [23] Variant: Ziais | |
Zoutula | Ostracon of Dacian cavalry recruited after the Roman conquest and stationed in East Egypt [10] | ||
Zyraxes | "Powerful prince" cf. Bactrian Zura, Zavare "power" and cf. Khsaya "prince" [50] | Prince of the Getae [50] | A similar name's form is found in the city name Zurobara, from bara/vara ("city") and zuro ("fortified") [50] |
No | Dacian name | Etymology | Modern city/Location | Attestation | Notes |
---|---|---|---|---|---|
1 | Acidava (Acidaua) | Enoșești, Olt County, Romania | Tabula Peutingeriana [51] | ||
2 | Amutria (Amutrion, Amutrium, Admutrium, [52] Ad Mutrium, Ad Mutriam, Ancient Greek : Ἀμούτριον [53] ) | Hypothetically located at one of the following sites in Oltenia (Southwestern Romania):
| Ptolemy's Geographia, Tabula Peutingeriana [56] | ||
3 | Apula (Apulon) | Piatra Craivii, 20 km North of Alba-Iulia, Romania | Tabula Peutingeriana [51] | Apulum in Latin, see also Apuli | |
4 | Bersobis (Berzobim) | "White, shine" including birch-tree from root *bhereg > ber(e)z [57] Alternatively, it could be compared with Berzama, place name from Thrace between Amhialos and Kabyle and Bactrian Bareza 'height' [18] | Modern Berzovia village in Caraș-Severin County, on the bank of river Bârzava, Romania | The sole surviving sentence from Trajan's campaign journal in the Latin grammar work of Priscian, Institutiones grammaticae [58] | |
5 | Napoca (Napuca) | The following are the most important hypotheses regarding Napoca's etymology:
Independent of these hypotheses, scholars agree that the name of the settlement predates the Roman conquest (AD 106). [61] | Cluj-Napoca, Romania [62] | Tabula Peutingeriana [51] [62] | |
Dacian name | Modern name | Etymology | Attestation |
---|---|---|---|
Alutus, Aloutas | Olt | Possible etymology: Sanskrit alu, meaning "float, raft, water pot, small water jar" | Ptolemy, Jordanes |
Amutrion, Amutria | Motru | Skt. *mūtra "dripping water, urine", Skt. Jīmūta, "clouds that cause rain but not thunder" [63] | |
Argessos, Ordessos | Argeș | ||
Buseos | Buzău | Originally Μ[π]ουσεος, where Μπ is pronounced as B | |
Crisus | Criș | ||
Donaris | Upper Danube | ||
Hyerassus, Tiarantos, Gerasus, Seratos | Siret | ||
Istros | Upper Danube [64] | The Ancient Greek Istros was a borrowing from Thracian/Dacian meaning "strong, swift", akin to Sanskrit is.iras "swift". [64] | |
Maris, Marisos | Mureș | Herodotus, Strabo | |
Naparis | Ialomița | a) According to Russu, 'flow' / 'moisture'. It has probably the same root with Napoca (modern Cluj-Napoca) [65] b) According to Parvan, after Tomaschek, the meaning is similar with Lith. Napras, in which there is a high probability of the root *nebh- "to spring". [66] c) According to Bogrea, 'spring' - compared with Old Persian napas 'spring' [66] | Herodotus (IV 48), [65] [67] |
Patissus, Pathissus, Tisia | Tisa | ||
Pyretus, Pyretos, Pyresos, Porata | Prut | ||
Rabon | Jiu | ||
Samus | Someș | ||
Sargetia | Strei | ||
Tyras | Nistru | ||
Tibisis | Timiș | Herodotus |
Battle of Sarmizegetusa (Sarmizegetuza), A.D. 105. During Trajan"s reign one of the most important Roman successes was the victory over the Dacians. The first important confrontation between the Romans and the Dacians took place in the year 87 and was initiated by Domitian. The praetorian prefect Cornelius led five or six legions across the Danube on a bridge of ships and advanced towards Banat (in Romania). The Romans were surprised by a Dacian attack at Tapae (near the village of Bucova, in Romania). Legion V Alaude was crushed and Cornelius Fuscus was killed. The victorious general was originally known as Diurpaneus (see Manea, p.109), but after this victory he was called Decebalus (the brave one).
Zalmoxis also known as Salmoxis (Σάλμοξις), Zalmoxes (Ζάλμοξες), Zamolxis (Ζάμολξις), Samolxis (Σάμολξις), Zamolxes (Ζάμολξες), or Zamolxe (Ζάμολξε) is a divinity of the Getae and Dacians, mentioned by Herodotus in his Histories Book IV, 93–96, written before 425 BC.
The Dacians were the ancient Indo-European inhabitants of the cultural region of Dacia, located in the area near the Carpathian Mountains and west of the Black Sea. They are often considered a subgroup of the Thracians. This area includes mainly the present-day countries of Romania and Moldova, as well as parts of Ukraine, Eastern Serbia, Northern Bulgaria, Slovakia, Hungary and Southern Poland. The Dacians and the related Getae spoke the Dacian language, which has a debated relationship with the neighbouring Thracian language and may be a subgroup of it. Dacians were somewhat culturally influenced by the neighbouring Scythians and by the Celtic invaders of the 4th century BC.
Dacian is an extinct language generally believed to be a member of the Indo-European language family that was spoken in the ancient region of Dacia.
The Thracian language is an extinct and poorly attested language, spoken in ancient times in Southeast Europe by the Thracians. The linguistic affinities of the Thracian language are poorly understood, but it is generally agreed that it was an Indo-European language.
The Dacian draco was a military standard used by troops of the ancient Dacian people, which can be seen in the hands of the soldiers of Decebalus in several scenes depicted on Trajan's Column in Rome, Italy. This wind instrument has the form of a dragon with open wolf-like jaws containing several metal tongues. The hollow dragon's head was mounted on a pole with a fabric tube affixed at the rear. In use, the draco was held up into the wind, or above the head of a horseman, where it filled with air and gave the impression it was alive while making a shrill sound as the wind passed through its strips of material. The Dacian draco likely influenced the development of the similar Roman draco.
The Costoboci were a Dacian tribe located, during the Roman imperial era, between the Carpathian Mountains and the river Dniester. During the Marcomannic Wars the Costoboci invaded the Roman empire in AD 170 or 171, pillaging its Balkan provinces as far as Central Greece, until they were driven out by the Romans. Shortly afterwards, the Costoboci's territory was invaded and occupied by Vandal Hasdingi and the Costoboci disappeared from surviving historical sources, except for a mention by the late Roman Ammianus Marcellinus, writing around AD 400.
The Apuli or Biefi were a Dacian tribe centered at the Dacian town Apulon near what is now Alba Iulia in Transylvania, Romania.
The term Thraco-Illyrian refers to a hypothesis according to which the Daco-Thracian and Illyrian languages comprise a distinct branch of Indo-European. Thraco-Illyrian is also used as a term merely implying a Thracian-Illyrian interference, mixture or sprachbund, or as a shorthand way of saying that it is not determined whether a subject is to be considered as pertaining to Thracian or Illyrian. Downgraded to a geo-linguistic concept, these languages are referred to as Paleo-Balkan.
The linguistic classification of the ancient Thracian language has long been a matter of contention and uncertainty, and there are widely varying hypotheses regarding its position among other Paleo-Balkan languages. It is not contested, however, that the Thracian languages were Indo-European languages which had acquired satem characteristics by the time they are attested.
Thracology is the scientific study of Ancient Thrace and Thracian antiquities and is a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is a Thracologist. Thracology investigates the range of ancient Thracian culture from 1000 BC up to the end of Roman rule in the 4th–7th centuries AD. It is believed 'modern' Thracology started with the work of Wilhelm Tomaschek in the late 19th century.
The history of Cluj-Napoca covers the time from the Roman conquest of Dacia, when a Roman settlement named Napoca existed on the location of the later city, through the founding of Cluj and its flourishing as the main cultural and religious center in the historical province of Transylvania, until its modern existence as a city, the seat of Cluj County in north-western Romania.
Dacology is a branch of Thracology which focuses on the scientific study of Dacia and Dacian antiquities and is a regional and thematic branch of the larger disciplines of ancient history and archaeology. A practitioner of the discipline is a Dacologist. Dacology investigates the range of ancient Dacian culture from c. 1000 BC up to the end of Roman rule in the 4th-7th centuries. It is directly subordinated to Thracology, since Dacians are considered a branch of the Thracians by most mainstream research and historical sources. Other theories sustain that the Daco-Thracian relation is not as strong as originally thought and as such Dacology has the potential to evolve as an independent discipline from Thracology.
Aizis was a Dacian town mentioned by Emperor Trajan in his work Dacica. Located at Dealul Ruieni, Fârliug, Caraș-Severin, Banat, Romania.
Zurobara was a Dacian town located in the northwest of today's Romanian Banat. It was positioned by the Tibiscus (Timiș) river, north of Sarmizegetusa Regia and south of Ziridava.
Dava was a Geto-Dacian name for a city, town or fortress. Generally, the name indicated a tribal center or an important settlement, usually fortified. Some of the Dacian settlements and the fortresses employed the Murus Dacicus traditional construction technique.
Cumidava was originally a Dacian settlement, and later a Roman military camp on the site of the modern city of Râșnov in Romania.
Capidava was originally an important Geto-Dacian centre on the right bank of the Danube. After the Roman conquest, it became a civil and military centre in the province of Moesia Inferior and part of the defensive frontier system of the Moesian Limes along the Danube.