Related Research Articles
Scholasticism was a medieval school of philosophy that employed a critical organic method of philosophical analysis predicated upon the Aristotelian 10 Categories. Christian scholasticism emerged within the monastic schools that translated scholastic Judeo-Islamic philosophies, and thereby "rediscovered" the collected works of Aristotle. Endeavoring to harmonize his metaphysics and its account of a prime mover with the Latin Catholic dogmatic trinitarian theology, these monastic schools became the basis of the earliest European medieval universities, contributing to the development of modern science; scholasticism dominated education in Europe from about 1100 to 1700. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England.
Ibn Rushd, often Latinized as Averroes, was an Andalusian polymath and jurist who wrote about many subjects, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as The Commentator and Father of Rationalism.
Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation. Several thinkers such as Origen of Alexandria and Augustine believed that there was a harmonious relationship between science and faith, others such as Tertullian claimed that there was contradiction and others tried to differentiate them.
Averroism refers to a school of medieval philosophy based on the application of the works of 12th-century Andalusian philosopher Averroes, a commentator on Aristotle, in 13th-century Latin Christian scholasticism.
Siger of Brabant was a 13th-century philosopher from the southern Low Countries who was an important proponent of Averroism.
Thomism is the philosophical and theological school which arose as a legacy of the work and thought of Thomas Aquinas (1225–1274), the Dominican philosopher, theologian, and Doctor of the Church.
The Condemnations at the medieval University of Paris were enacted to restrict certain teachings as being heretical. These included a number of medieval theological teachings, but most importantly the physical treatises of Aristotle. The investigations of these teachings were conducted by the Bishops of Paris. The Condemnations of 1277 are traditionally linked to an investigation requested by Pope John XXI, although whether he actually supported drawing up a list of condemnations is unclear.
Thomas Cajetan, OP, also known as Gaetanus, commonly Tommaso de Vio or Thomas de Vio, was an Italian philosopher, theologian, the Master of the Order of Preachers 1508 to 1518, and cardinal from 1517 until his death. He was a leading theologian of his day who is now best known as the spokesman for Catholic opposition to the teachings of Martin Luther and the Protestant Reformation while he was the Pope's legate in Augsburg, and among Catholics for his extensive commentary on the Summa Theologica of Thomas Aquinas.
Pietro Pomponazzi was an Italian philosopher. He is sometimes known by his Latin name, Petrus Pomponatius.
The Summa Theologiae or Summa Theologica, often referred to simply as the Summa, is the best-known work of Thomas Aquinas (1225–1274), a scholastic theologian and Doctor of the Church. It is a compendium of all of the main theological teachings of the Catholic Church, intended to be an instructional guide for theology students, including seminarians and the literate laity. Presenting the reasoning for almost all points of Christian theology in the West, topics of the Summa follow the following cycle: God; Creation, Man; Man's purpose; Christ; the Sacraments; and back to God.
Aeterni Patris was an encyclical issued by Pope Leo XIII in August 1879. It was subtitled "On the Restoration of Christian Philosophy in Catholic Schools in the Spirit of the Angelic Doctor, St. Thomas Aquinas". The aim of the encyclical was to advance the revival of Scholastic philosophy.
The Quinque viæ are five logical arguments for the existence of God summarized by the 13th-century Catholic philosopher and theologian Thomas Aquinas in his book Summa Theologica. They are:
- the argument from "first mover";
- the argument from universal causation;
- the argument from contingency;
- the argument from degree;
- the argument from final cause or ends.
Étienne Tempier was a French bishop of Paris during the 13th century. He was Chancellor of the Sorbonne from 1263 to 1268, and bishop of Paris from 1268 until his death.
In medieval philosophy, the active intellect is the formal (morphe) aspect of the intellect (nous), according to the Aristotelian theory of hylomorphism. The nature of the active intellect was a major theme of late classical and medieval philosophy. Various thinkers sought to reconcile their commitment to Aristotle's account of the body and soul to their own theological commitments. At stake in particular was in what way Aristotle's account of an incorporeal soul might contribute to understanding of deity and creation.
Neo-scholasticism is a revival and development of medieval scholasticism in Catholic theology and philosophy which began in the second half of the 19th century.
Catholic dogmatic theology can be defined as "a special branch of theology, the object of which is to present a scientific and connected view of the accepted doctrines of the Christian faith."
Thomas Aquinas was an Italian Dominican friar and priest, an influential philosopher and theologian, and a jurist in the tradition of scholasticism from the county of Aquino in the Kingdom of Sicily.
Articles related to philosophy of religion include:
Medieval philosophy is the philosophy that existed through the Middle Ages, the period roughly extending from the fall of the Western Roman Empire in the 5th century until after the Renaissance in the 13th and 14th centuries. Medieval philosophy, understood as a project of independent philosophical inquiry, began in Baghdad, in the middle of the 8th century, and in France and Germany, in the itinerant court of Charlemagne in Aachen, in the last quarter of the 8th century. It is defined partly by the process of rediscovering the ancient culture developed in Greece and Rome during the Classical period, and partly by the need to address theological problems and to integrate sacred doctrine with secular learning. This is one of the defining characteristics in this time period. Understanding God was the focal point of study of the philosophers at that time, Muslim and Christian alike.
The unity of the intellect , a philosophical theory proposed by the medieval Andalusian philosopher Averroes (1126–1198), asserted that all humans share the same intellect. Averroes expounded his theory in his long commentary on Aristotle's On the Soul to explain how universal knowledge is possible within the Aristotelian philosophy of mind. Averroes's theory was influenced by related ideas propounded by previous thinkers such as Aristotle himself, Plotinus, Al-Farabi, Avicenna and Avempace.
References
- ↑ "double-truth theory". Encyclopædia Britannica.
- ↑ Gilson, Etienne, Reason and Revelation in the Middle Ages, Charles Scribner's Sons 1938 (1966 Reprint), pp. 19-30
- ↑ See, e.g., Gilson, Etienne, "La doctrine de la double vérité," Études de philosophie médiévale (1921), pp. 51-69; translated as, History of Christian Philosophy in the Middle Ages (1955).
- ↑ John Francis Quinn (1973). The historical constitution of St. Bonaventure's philosophy. PIMS. ISBN 978-0-88844-023-5.
- ↑ "The Metaphysics of John Duns Scotus", pathways (essays), Fr. Seamus Mulholland
- ↑ See, e.g.,
- ↑ St Thomas Aquinas Summa Theologica (translated by Fathers of the English Dominican Province), Christian Classics, 1981, ISBN 0-87061-063-5 ISBN 978-0870610639.
- ↑ "The Battle of Aristotle", Arthur Little, Studies: An Irish Quarterly Review, Vol. 36, No. 141 (Mar., 1947), pp. 57–68
- ↑ Will Durant, The Reformation, Simon and Schuster, 1957.
- ↑ See also: Dictionary of the History of Ideas Double Truth Archived May 6, 2009, at the Wayback Machine
- ↑ The History of Western Philosophy by Bertrand Russell (1947), Allen & Unwin, p. 564.
