| The Drosten Stone | |
|---|---|
 The Drosten Stone | |
| Writing | Roman script: DROSTEN: IPEUORET [E]TTFOR CUS |
| Symbols |
|
| Created | 9th century CE |
| Present location | St Vigeans, Angus, Scotland |
| Classification | Class II Cross slab (defaced) |
| Culture | Picto-Scottish |
The Drosten Stone is a carved Pictish stone of the 9th century at St Vigeans, near Arbroath, Scotland. In academic contexts it is sometimes called St Vigeans 1.
The Drosten Stone is a Class 2 cross-slab: a flat rectangular stone with a cross carved on one side and symbols on the other. The stone is unusual in having a non-ogham inscription.
The inscription is read as:
DROSTEN:
IPEUORET
[E]TTFOR
CUS
Thomas Owen Clancy has interpreted the text as Goidelic, giving Drosten, i ré Uoret ett Forcus (Drosten, in the time of Uoret, and Forcus). Clancy notes three possibilities for the origin of the stone. One is as a monument to a noble or ecclesiastic called Drosten, a common Pictish name related to Tristan, who died in the reign of Uoret and Fergus. The second possibility is a dedication to the popular Pictish Saint Drostan, or perhaps to Saints Drostan and Fergus. The final possibility noted by Clancy is that Drosten and Fergus had the stone made. Clancy believes the stone should be dated to the reign of the Pictish king Uurad (i.e. Uoret) (839–842), again, an unusual feature in that Pictish stones can rarely be so precisely dated.
Guto Rhys hypothesized that UORET may be a personal name, or a Pictish form of the Old Welsh noun guoret, meaning "protection". [1]
The Picts were a group of peoples in northern Britain, north of the Firth of Forth, in the Early Middle Ages. Where they lived and details of their culture can be gleaned from early medieval texts and Pictish stones. The name Picti appears in written records as an exonym from the late third century AD. They are assumed to have been descendants of the Caledonii and other northern Iron Age tribes. Their territory is referred to as "Pictland" by modern historians. Initially made up of several chiefdoms, it came to be dominated by the Pictish kingdom of Fortriu from the seventh century. During this Verturian hegemony, Picti was adopted as an endonym. This lasted around 160 years until the Pictish kingdom merged with that of Dál Riata to form the Kingdom of Alba, ruled by the House of Alpin. The concept of "Pictish kingship" continued for a few decades until it was abandoned during the reign of Caustantín mac Áeda.
Óengus mac Fergusa was king of the Picts from 820 until 834. In Scottish historiography, he is associated with the veneration of Saint Andrew, the patron saint of Scotland. Although, this has not been proven.
Causantín or Constantín mac Fergusa was king of the Picts, in modern Scotland, from 789 until 820. He was until the Victorian era sometimes counted as Constantine I of Scotland; the title is now generally given to Causantín mac Cináeda. He is credited with having founded the church at Dunkeld which later received relics of St Columba from Iona.
Pictish is an extinct Brittonic Celtic language spoken by the Picts, the people of eastern and northern Scotland from Late Antiquity to the Early Middle Ages. Virtually no direct attestations of Pictish remain, short of a limited number of geographical and personal names found on monuments and early medieval records in the area controlled by the kingdoms of the Picts. Such evidence, however, shows the language to be an Insular Celtic language related to the Brittonic language then spoken in most of the rest of Britain.
A Pictish stone is a type of monumental stele, generally carved or incised with symbols or designs. A few have ogham inscriptions. Located in Scotland, mostly north of the Clyde-Forth line and on the Eastern side of the country, these stones are the most visible remaining evidence of the Picts and are thought to date from the 6th to 9th century, a period during which the Picts became Christianized. The earlier stones have no parallels from the rest of the British Isles, but the later forms are variations within a wider Insular tradition of monumental stones such as high crosses. About 350 objects classified as Pictish stones have survived, the earlier examples of which holding by far the greatest number of surviving examples of the mysterious symbols, which have long intrigued scholars.
Naiton son of Der-Ilei, also called Naiton son of Dargart, was king of the Picts between 706–724 and between 728–729. He succeeded his brother Bridei in 706. He is associated with significant religious reforms in Pictland. He abdicated in 724 in favour of his nephew and became a monk. In 728 and 729 he fought in a four-sided war for the Pictish throne.
Uurad or Ferat son of Bargoit was king of the Picts, perhaps from 839 to 842.
The origins of the Kingdom of Alba pertain to the origins of the Kingdom of Alba, or the Gaelic Kingdom of Scotland, either as a mythological event or a historical process, during the Early Middle Ages.
The Dupplin Cross is a carved, monumental Pictish stone, which dates from around 800 AD. It was first recorded by Thomas Pennant in 1769, on a hillside in Strathearn, a little to the north of Forteviot and Dunning. In 2002 it was placed in the care of Historic Scotland, and was placed for preservation under the 11th/12th-century tower of St Serf's Church, Dunning.
St Vigeans is a small village and parish in Angus, Scotland, immediately to the north of Arbroath. Originally rural, it is now more or less a suburb of the town of Arbroath.
The Saint Andrews Sarcophagus is a Pictish monument dating from the second half of the 8th century. The sarcophagus was recovered beginning in 1833 during excavations by St Andrew's Cathedral in Scotland, and in 1922 the surviving components were reunited. The sarcophagus is on display at the Cathedral museum in St Andrews, close to the site of its discovery.
The Eassie Stone is a Class II Pictish stone of about the mid 8th century AD in the village of Eassie, Angus, Scotland. The stone was found in Eassie burn in the late 18th century and now resides in a purpose-built perspex building in the ruined Eassie church.
Scone is a town in Perth and Kinross, Scotland. The medieval town of Scone, which grew up around the monastery and royal residence, was abandoned in the early 19th century when the residents were removed and a new palace was built on the site by the Earl of Mansfield. Hence the modern village of Scone, and the medieval village of Old Scone, can often be distinguished.
The Glamis Manse Stone, also known as Glamis 2, is a Class II Pictish stone at the village of Glamis, Angus, Scotland. Dating from the 9th century, it is located outside the Manse, close to the parish church. It is inscribed on one side with a Celtic cross and on the other with a variety of Pictish symbols. It is a scheduled monument.
The Dunnichen Stone is a class I Pictish symbol stone that was discovered in 1811 at Dunnichen, Angus. It probably dates to the 7th century AD.
The Woodwrae Stone is a Class II Pictish Stone that was found in 1819 when the foundations of the old castle at Woodwrae, Angus, Scotland were cleared. It had been reused as a floor slab in the kitchen of the castle. Following its removal from the castle, it was donated to the collection of Sir Walter Scott at Abbotsford House. It is now on display at the Museum of Scotland in Edinburgh.
The Kirriemuir Sculptured Stones are a series of Class II and III Pictish stones found in Kirriemuir, Angus, Scotland. Their existence points to Kirriemuir being an important ecclesiastical centre in the late first millennium AD.
The Brandsbutt Stone is a class I Pictish symbol stone in Inverurie, Aberdeenshire, Scotland.
St Vigeans Sculptured Stones Museum, located in the Angus village of St Vigeans, houses an outstanding collection of Pictish carved stones. St Vigeans, close to Arbroath, was the centre of a royal estate in the Early Middle Ages, and was of religious importance as a monastery founded in the 8th century. The present-day St Vigeans Church was built in the 12th century, on a 40-foot (12 m) mound.