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Rights are legal, social, or ethical principles of freedom or entitlement; that is, rights are the fundamental normative rules about what is allowed of people or owed to people according to some legal system, social convention, or ethical theory. Rights are of essential importance in such disciplines as law and ethics, especially theories of justice and deontology.
Ama-gi is a Sumerian word written 𒂼𒄄ama-gi4 or 𒂼𒅈𒄄ama-ar-gi4. It has been translated as "freedom", as well as "manumission", "exemption from debts or obligations", and "the restoration of persons and property to their original status" including the remission of debts. Other interpretations include a "reversion to a previous state" and release from debt, slavery, taxation or punishment.
Voluntaryism is used to describe the philosophy of Auberon Herbert, and later that of the authors and supporters of The Voluntaryist magazine, which, similarly to anarcho-capitalism, rejects a totalitarian government in favor of voluntary participation in society, meaning a lack of coercion and force. This is normally completed through a strict adherence to pacifism, civil rights, and either arbitration or some other mutually-agreed-upon court system between individuals.
Natural rights and legal rights are two types of rights.
Positive liberty is the possession of the power and resources to act in the context of the structural limitations of the broader society which impacts a person's ability to act, as opposed to negative liberty, which is freedom from external restraint on one's actions.
Negative liberty is freedom from interference by other people. Negative liberty is primarily concerned with freedom from external restraint and contrasts with positive liberty. The distinction was introduced by Isaiah Berlin in his 1958 lecture "Two Concepts of Liberty".
The harm principle holds that the actions of individuals should only be limited to prevent harm to other individuals. John Stuart Mill articulated this principle in On Liberty, where he argued that "The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others." An equivalent was earlier stated in France's Declaration of the Rights of Man and of the Citizen of 1789 as, "Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. These limits can only be determined by law."
In politics, a war hawk, or simply hawk, is someone who favors war or continuing to escalate an existing conflict as opposed to other solutions. War hawks are the opposite of doves. The terms are derived by analogy with the birds of the same name: hawks are predators that attack and eat other animals, whereas doves mostly eat seeds and fruit and are historically a symbol of peace.
Self-ownership, also known as sovereignty of the individual or individual sovereignty, is the concept of property in one's own person, expressed as the moral or natural right of a person to have bodily integrity and be the exclusive controller of one's own body and life. Self-ownership is a central idea in several political philosophies that emphasize individualism, such as libertarianism, liberalism, and anarchism.
Broadly speaking, liberty is the ability to do as one pleases, or a right or immunity enjoyed by prescription or by grant. It is a synonym for the word freedom. In modern politics, negative liberty is understood as the state of being free within society from control or oppressive restrictions imposed by authority on one's way of life, behavior, or political views; whereas positive liberty is understood as the possession of the power and resources to act in an environment that overcomes the inequalities that divide us.
In a legal context, a chilling effect is the inhibition or discouragement of the legitimate exercise of natural and legal rights by the threat of legal sanction. A chilling effect may be caused by legal actions such as the passing of a law, the decision of a court, or the threat of a lawsuit; any legal action that would cause people to hesitate to exercise a legitimate right for fear of legal repercussions. When that fear is brought about by the threat of a libel lawsuit, it is called libel chill. A lawsuit initiated specifically for the purpose of creating a chilling effect may be called a Strategic Lawsuit Against Public Participation (SLAPP).
"Two Concepts of Liberty" was the inaugural lecture delivered by the liberal philosopher Isaiah Berlin before the University of Oxford on 31 October 1958. It was subsequently published as a 57-page pamphlet by Oxford at the Clarendon Press. It also appears in the collection of Berlin's papers entitled Four Essays on Liberty (1969) and was more recently reissued in a collection entitled simply Liberty (2002).
Cognitive liberty, or the "right to mental self-determination", is the freedom of an individual to control their own mental processes, cognition, and consciousness. It has been argued to be both an extension of, and the principle underlying, the right to freedom of thought. Though a relatively recently defined concept, many theorists see cognitive liberty as being of increasing importance as technological advances in neuroscience allow for an ever-expanding ability to directly influence consciousness. Cognitive liberty is not a recognized right in any international human rights treaties, but has gained a limited level of recognition in the United States, and is argued to be the principle underlying a number of recognized rights.
Libertarianism is a political philosophy that upholds liberty as a core value. Libertarians seek to maximize autonomy and political freedom, and minimize the state's violation of individual liberties; emphasizing free association, freedom of choice, individualism and voluntary association. Libertarians often share a skepticism of authority and state power, but some libertarians diverge on the scope of their opposition to existing economic and political systems. Various schools of Libertarian thought offer a range of views regarding the legitimate functions of state and private power, often calling for the restriction or dissolution of coercive social institutions. Different categorizations have been used to distinguish various forms of Libertarianism. Scholars distinguish libertarian views on the nature of property and capital, usually along left–right or socialist–capitalist lines. Libertarians of various schools were influenced by liberal ideas.
Right-libertarianism, also known as libertarian capitalism or right-wing libertarianism, is a political philosophy and type of libertarianism that supports capitalist property rights and defends market distribution of natural resources and private property. The term right-libertarianism is used to distinguish this class of views on the nature of property and capital from left-libertarianism, a type of libertarianism that combines self-ownership with an egalitarian approach to natural resources. In contrast to socialist libertarianism, right-libertarianism supports free-market capitalism. Like most forms of libertarianism, it supports civil liberties, especially natural law, negative rights, and a major reversal of the modern welfare state.
The law of equal liberty is the fundamental precept of liberalism and socialism. Stated in various ways by many thinkers, it can be summarized as the view that all persons must be granted the maximum possible freedom as long as that freedom does not interfere with the freedom of anyone else. While socialists have been hostile to liberalism, which is accused of "providing an ideological cover for the depredation of capitalism", scholars have stated that "the goals of liberalism are not so different from those of the socialists", although this similarity in goals has been described as being deceptive due to the different meanings liberalism and socialism give to liberty, equality and solidarity, including the meaning, implications and norms of equal liberty derived from it.
The Preamble of the Constitution of India presents the principles of the Constitution and indicates the sources of its authority It was adopted on 26 November 1949 by the Constituent Assembly and came into effect on 26 January 1950, celebrated as the Republic day of India.
Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed and equality before the law. Liberals espouse a wide array of views depending on their understanding of these principles, but they generally support individual rights, liberal democracy, secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of religion, private property and a market economy.
The Descent of Liberty was a masque written by Leigh Hunt in 1814. Held in Horsemonger Lane Prison, Hunt wrote the masque to occupy himself, and it was published in 1815. The masque describes a country that is cursed by an Enchanter and begins with shepherds hearing a sound that heralds change. The Enchanter is defeated by fire coming out of clouds, and the image of Liberty and Peace, along with the Allied nations, figures representing Spring and art, and others appear to take over the land. In the final moments, a new spring comes and the prisoners are released. It is intended to represent Britain in 1814, emphasising freedom and focusing on the common people rather than the aristocracy. Many contemporary reviews from both Hunt's fellow poets and literary magazines were positive, although the British Critic described the work as a "pert and vulgar insolence of a Sunday demagogue, dictating on matters of taste to town apprentices and of politics to their conceited masters".