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Youth voice refers to the distinct ideas, opinions, attitudes, knowledge, and actions of young people as a collective body. [1] The term youth voice often groups together a diversity of perspectives and experiences, regardless of backgrounds, identities, and cultural differences. It is frequently associated with the successful application of a variety of youth development activities, including service learning, [2] youth research, [3] and leadership training. [4] Additional research has shown that engaging youth voice is an essential element of effective organizational development among community and youth-serving organizations. [5]
Many youth organizations and community activities cite youth voice as an important factor to their successful operations. [6] Many organizations, for example, consult young people when developing programs, products, or services designed for young people, or ensure that young people serve on decision making boards. In addition, youth serving organizations often provide opportunities and platforms to elevate youth voice--inviting young program participants to share their perspectives on institutional websites or social media channels. [7] The field of positive youth development also promotes youth voice by striving to inspire confidence and social engagement for young people. [8] Examples of school-oriented youth voice efforts include the VicSRC, an Australian student voice organization. [9]
Other examples include:
A broad international movement exists to promote youth voice, born from earlier youth service and youth rights movements. [17] The United Nations Convention on the Rights of the Child was the first international mechanism to stipulate the systemic engagement of youth voice. Specific aims are stated in Articles 5 and 12 that clearly acknowledge the youth have a voice, that youth voice is constantly changing, and that all areas of our society are morally responsible for engaging youth voice. Annual events which center on youth voice include Global Youth Service Day and the National Service Learning Conference.
Ephebiphobia and adultism have been identified as the factors preventing widespread recognition of youth voice throughout communities. [18] Additionally, it is commonly acknowledged that "little quantitative research has been conducted regarding the issue of youth voice", [19] while the qualitative research on youth voice is often seen as minimally effective, as well, due to a limited scope focused on youth participation in decision-making and opinion-sharing. [20] [21]
Other common pitfalls associated with youth voice are tokenism and unethical storytelling practices that use the voices, ideas, and stories of young people in exploitative ways. Though not focused specifically on youth voice, Hart's Ladder of Participation provides an illustration of youth engagement—from the bottom rung of "manipulation" to the top rung where "decision making is shared between youth and adults working as equal partners."
Youth voice also faces criticism from the youth rights movement that it does not go far enough, or that it is using youth. Critics claim that youth voice advocates only advance a shallow analysis of ageism and propose solutions that do not go far enough to give youth any substantive power in society. Coupled with youth service this can lead to young people being pressured to help fix adult problems without ever addressing the problems youth face. [22]
Experiential education is a philosophy of education that describes the process that occurs between a teacher and student that infuses direct experience with the learning environment and content. This concept is distinct from experiential learning, however experiential learning is a subfield and operates under the methodologies associated with experiential education. The Association for Experiential Education regards experiential education as "a philosophy that informs many methodologies in which educators purposefully engage with learners in direct experience and focused reflection in order to increase knowledge, develop skills, clarify values, and develop people's capacity to contribute to their communities". The Journal of Experiential Education publishes peer-reviewed empirical and theoretical academic research within the field.
Youth work is a community support activity aimed at older children and adolescents. Depending upon the culture and the community, different services and institutions may exist for this purpose. In general, it provides an environment where young people can engage in informal educational activities. Throughout the United Kingdom, United States, and Canada, youth work is "to facilitate personal, educational, and social development." Through participative activities and coordinated programs, it seeks to enable young people in "gaining a voice, influence, and place in society in a period of their transition from dependence to independence." By nature and design these activities would be inclusive, educative, and empowering, and based on partnership, equality of opportunity, and respecting diversity.
Youth empowerment is a process where children and young people are encouraged to take charge of their lives. They do this by addressing their situation and then take action in order to improve their access to resources and transform their consciousness through their beliefs, values, and attitudes. Youth empowerment aims to improve quality of life. Youth empowerment is achieved through participation in youth empowerment programs. However scholars argue that children's rights implementation should go beyond learning about formal rights and procedures to give birth to a concrete experience of rights. There are numerous models that youth empowerment programs use that help youth achieve empowerment. A variety of youth empowerment initiatives are underway around the world. These programs can be through non-profit organizations, government organizations, schools or private organizations.
Adultism is a bias or prejudice against children or youth. It has been defined as "the power adults have over children", or the abuse thereof, as well as "prejudice and accompanying systematic discrimination against young people", and "bias towards adults... and the social addiction to adults, including their ideas, activities, and attitudes". It can be considered a subtype of ageism, or prejudice and discrimination due to age in general.
The Global Youth Action Network (GYAN) is an international network of youth NGOs spanning 180 countries, and headquartered in New York, near the United Nations. GYAN is a youth-led not for profit organization that incubates global partnerships and increases youth participation in decision-making. GYAN has registered chapters in Brazil, Colombia, France, Ghana, Mexico, and South Africa, with teams working out of an additional eight countries.
Positive youth development (PYD) programs are designed to optimize youth developmental progress. This is sought through a positivistic approach that emphasizes the inherent potential, strengths, and capabilities youth hold. PYD differs from other approaches within youth development work in that it rejects an emphasis on trying to correct what is considered wrong with children's behavior or development, renouncing a problem-oriented lens. Instead, it seeks to cultivate various personal assets and external contexts known to be important to human development.
Youth participation is the active engagement of young people throughout their own communities. It is often used as a shorthand for youth participation in any many forms, including decision-making, sports, schools and any activity where young people are not historically engaged.
Civic engagement or civic participation is any individual or group activity addressing issues of public concern. Civic engagement includes communities working together or individuals working alone in both political and non-political actions to protect public values or make a change in a community. The goal of civic engagement is to address public concerns and promote the quality of the community.
Student voice is the individual and collective perspective and actions of students within the context of learning and education. It is identified in schools as both a metaphorical practice and as a pragmatic concern. Tech educator Dennis Harper noted that student voice gives students "the ability to influence learning to include policies, programs, contexts and principles."
Youth mentoring is the process of matching mentors with young people who need or want a caring, responsible adult in their lives. Adult mentors are usually unrelated to the child or teen and work as volunteers through a community-, school-, or church-based social service program. The goal of youth mentoring programs is to improve the well-being of the child by providing a role model that can support the child academically, socially and/or personally. This goal can be accomplished through school work, communication, and/or activities. Goals and settings within a mentoring program vary by country because of cultural values.
Youth-adult partnership is a conscious relationship that establishes and sustains intergenerational equity between young people and adults. Youth-adult partnerships often display a high degree of youth rights and autonomy, and is often synonymous with meaningful youth participation. Typically seen with adults acting in a mentor capacity, providing scaffolding to the youth. Unlike traditional mentoring, youth-adult partnerships are categorized by multiple adults and multiple youth and there must also be a mutuality where adults and youth teach and learn from one another, working together in their community.
Adultcentrism is the exaggerated egocentrism of adults, including the belief that an adult perspective is inherently better. It is used to describe the conditions facing children and youth in schools, homes, and community settings; however, adultcentrism is not always based on a notion of being good or bad, in contrast to adultism.
Youth philanthropy is the donation of time, energy or resources, including money, by children and youth towards philanthropic causes. According to one study, "youth philanthropy is, at the broadest level, youth giving of their time, talents and treasure." It is seen as an effective means in which youth develop knowledge of and participate in philanthropic projects such as volunteering, grant writing, and community service.
Barry N. Checkoway is Arthur Dunham Collegiate Professor Emeritus of Social Work and Professor Emeritus of Urban Planning at the University of Michigan School of Social Work. Checkoway is internationally renowned for his contributions to the field of youth studies, particularly focusing on community youth development. He is a past recipient of the University of Michigan's Regents' Award for Distinguished Public Service.
Youth engagement is the sentiment young people feel towards a particular person, activity, place or outcome. It has been a focus of youth development, public policy and social change movements for at least forty years. According to a Cornell University program, "Youth engagement is one of the buzzwords in the youth development field. Similar terms are youth voice, youth involvement, youth participation, and youth in governance."
The youth rights movement seeks to grant the rights to young people that are traditionally reserved for adults. This is closely akin to the notion of evolving capacities within the children's rights movement, but the youth rights movement differs from the children's rights movement in that the latter places emphasis on the welfare and protection of children through the actions and decisions of adults, while the youth rights movement seeks to grant youth the liberty to make their own decisions autonomously in the ways adults are permitted to, or to abolish the legal minimum ages at which such rights are acquired, such as the age of majority and the voting age.
The Freechild Institute for Youth Engagement is a nonprofit organization focused on creating connections between adults and young people through programs, technical assistance, publications, training, and curriculum. Adam Fletcher is the executive director, and the institute is located in Olympia, Washington. The School Library Journal has said Freechild's website is, "By far the largest repository of projects, ideas, and organizational links, this resource provides more than adequate information to help students brainstorm ideas in order to start their own initiatives."
Adam F.C. Fletcher is an educational theorist, scholar and advocate focused on youth voice, student engagement and community empowerment. He is recognized for founding The Freechild Project.
The Circle of Courage is a model of youth development based on the principles of belonging, mastery, independence, and generosity. The model integrates child development practices of tribal peoples and the findings of modern youth development research.
The Center for Social Development (CSD) is a research center at Washington University's George Warren Brown School of Social Work. Its focus is on innovations in asset-building and social development practice and policy.