Ezekiel 40

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Ezekiel 40
  chapter 39
chapter 41  
Book of Ezekiel.jpg
Book of Ezekiel 30:13–18 in an English manuscript from the early 13th century, MS. Bodl. Or. 62, fol. 59a. A Latin translation appears in the margins with further interlineations above the Hebrew.
Book Book of Ezekiel
Hebrew Bible part Nevi'im
Order in the Hebrew part7
Category Latter Prophets
Christian Bible part Old Testament
Order in the Christian part26

Ezekiel 40 is the fortieth chapter of the Book of Ezekiel in the Hebrew Bible. This book contains the prophecies attributed to the prophet and kohen (priest) Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". [1] This chapter describes Ezekiel's vision of a future Temple.

Contents

Text

The original text was written in the Biblical Hebrew. This chapter is divided into 49 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text (𝕸), which includes the Codex Cairensis (895), Codex Babylonicus Petropolitanus (916), Aleppo Codex (10th century), and Leningrad Codex (1008). [2]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [3] [lower-alpha 1]

The visionary Ezekiel Temple plan drawn by the 19th-century French architect and Bible scholar Charles Chipiez Visionary Ezekiel Temple.jpg
The visionary Ezekiel Temple plan drawn by the 19th-century French architect and Bible scholar Charles Chipiez

The beginning of the temple measurements (40:1–5)

This is the beginning of Ezekiel's final vision which he dated to the start of a Jubilee year, "in the 25th year of our exile" verse 1). [5] In this vision Ezekiel is transported to the land of Israel (cf. Ezekiel 8:3), where he is placed on 'a very high mountain on which was a structure like a city to the south' (verse 2), evidently referring to Mount Zion (exalted as in Isaiah 2:2 and Micah 4:1) and a new city to replace the devastated Jerusalem. [5] A man gleaming 'like bronze' (verse 3; cf. Ezekiel 1:7 ; 1:27; 8:2 ) appears with a measuring rod to measure the various dimensions of the temple complex and instructs Ezekiel to record the measurements to be passed on to the Israelites. [5] The measuring actions continues to Ezekiel 42, but this single vision comprises the last nine chapters of the book (chapter 40–48), as Ezekiel tours the restored, pure temple and then watches the Divine Warrior's return and enthronement (in contrast to the vision in chapters 8–11, which record Ezekiel touring the defiled temple before watching the departure of the Warrior). [5]

Verse 1

In the twenty-fifth year of our captivity, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was captured,
on the very same day the hand of the Lord was upon me; and He took me there. [6]

Verse 4

And the man said to me,
"Son of man, look with your eyes and hear with your ears,
and fix your mind on everything I show you;
for you were brought here so that I might show them to you.
Declare to the house of Israel everything you see." [13]

Verse 5

Now there was a wall all around the outside of the temple.
In the man's hand was a measuring rod six cubits long, each being a cubit and a handbreadth;
and he measured the width of the wall structure, one rod; and the height, one rod. [15]

The Eastern Gateway of the Temple (40:6–16)

Gateways of Ezekiel's Temple, as described in the Book of Ezekiel, drawn by the Dutch architect Bartelmeus Reinders (1893-1979) 3rd Temple Ezekiel B.Reinders facades.jpg
Gateways of Ezekiel's Temple, as described in the Book of Ezekiel, drawn by the Dutch architect Bartelmeüs Reinders (1893–1979)

Ezekiel records the blueprint of the eastern gateway (which is similar to northern and southern gates) based on the action of the man acting as his guide:

Then he went to the gateway which faced east; and he went up its stairs and measured the threshold of the gateway, which was one rod wide, and the other threshold was one rod wide. Each gate chamber was one rod long and one rod wide; between the gate chambers was a space of five cubits; and the threshold of the gateway by the vestibule of the inside gate was one rod. He also measured the vestibule of the inside gate, one rod. Then he measured the vestibule of the gateway, eight cubits; and the gateposts, two cubits. The vestibule of the gate was on the inside. In the eastern gateway were three gate chambers on one side and three on the other; the three were all the same size; also the gateposts were of the same size on this side and that side. He measured the width of the entrance to the gateway, ten cubits; and the length of the gate, thirteen cubits. There was a space in front of the gate chambers, one cubit on this side and one cubit on that side; the gate chambers were six cubits on this side and six cubits on that side. Then he measured the gateway from the roof of one gate chamber to the roof of the other; the width was twenty-five cubits, as door faces door. He measured the gateposts, sixty cubits high, and the court all around the gateway extended to the gatepost. From the front of the entrance gate to the front of the vestibule of the inner gate was fifty cubits. There were beveled window frames in the gate chambers and in their intervening archways on the inside of the gateway all around, and likewise in the vestibules. There were windows all around on the inside. And on each gatepost were palm trees.

The Jerusalem Bible argues that "these elaborate gates" would be built "to enable a watch to be kept on those who enter" in order to ensure that the Temple could be kept pure from foreigners and sinners. [18]

See also

Notes

  1. Ezekiel is missing from the extant Codex Sinaiticus. [4]

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References

  1. Jerusalem Bible (1966), Sub-heading for chapters 40-48 and footnote a at chapter 40
  2. Würthwein 1995, pp. 35–37.
  3. Würthwein 1995, pp. 73–74.
  4. Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN   978-0825444593.
  5. 1 2 3 4 Galambush 2007, p. 560.
  6. Ezekiel 40:1 NKJV
  7. The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. p. 1238-1240 Hebrew Bible. ISBN   978-0195288810
  8. Lang, Bernhard (1981) Ezechiel. Darmstadt. Wissenschaftliche Buchgesselschaft, cited in Kee et al 2008, p. 210.
  9. Jerusalem Bible (1966), Footnote b at Ezekiel 40:1
  10. The English translation of the Babylonian Talmud ‘Arakin 12a: "Is it not written: In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten. Now which is the year the beginning of which falls on the tenth of Tishri? Say: This is the jubilee year." The Babylonian Talmud (London: Soncino, 1948). apud Young 2006, p. 1. The Talmud is quoting Ezekiel 40:1.
  11. Young, Rodger C. (2003). "When did Solomon die?". JETS. 46 (4): 589–603.
  12. Young, Rodger C. (2006). "The Talmud's two Jubilees and their relevance to the date of the Exodus". Westminster Theological Journal. 68: 71–83.
  13. Ezekiel 40:4 NKJV
  14. Bromiley 1995, p. 574.
  15. Ezekiel 40:5 NKJV
  16. Bromiley 1995, p. 1048-1049.
  17. Epiphanius' Treatise on Weights and Measures - the Syriac Version (ed. James Elmer Dean, The University of Chicago Press: Chicago 1935, p. 69
  18. Jerusalem Bible (1966), Footnote c at Ezekiel 40:16

Sources

Jewish

Christian