Ezekiel 24 | |
---|---|
Book | Book of Ezekiel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 7 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 26 |
Ezekiel 24 is the twenty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book is attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains Ezekiel's "last oracle against Jerusalem". [1]
The original text of this chapter was written in the Hebrew language. This chapter is divided into 27 verses.
In the Hebrew Masoretic tradition, some early manuscripts which contain the text of this chapter are the Codex Cairensis, Aleppo Codex (10th century), and Leningrad Codex (1008-1009). [2] Fragments containing parts of this chapter were found among the Dead Sea Scrolls, that is, 4Q75 (4QEzekc; 100–50 BCE) with extant verses 2–3. [3] [4] [5] [6]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [7] [lower-alpha 1] There are a number of places in this chapter where the Septuagint text lacks wording present in the Hebrew texts. [1]
Cross reference: 2 Kings 25:1–3; Jeremiah 39:1–2; Jeremiah 52:1–6
The mashal, [16] or the parable to the rebellious house is the oracle revealed to Ezekiel the prophet against the city of Jerusalem the same day the king of Babylon started his siege against it. It is also considered a proverb. The parable is 12 verses long from verse 3 to verse 14.
The following table shows the Hebrew text [17] [18] of Ezekiel 24:3-14 [19] with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
Verse | Hebrew text | English translation (JPS 1917) |
---|---|---|
3 | וּמְשֹׁ֤ל אֶל־בֵּית־הַמֶּ֙רִי֙ מָשָׁ֔ל וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יֱהֹוִ֑ה שְׁפֹ֤ת הַסִּיר֙ שְׁפֹ֔ת וְגַם־יְצֹ֥ק בּ֖וֹ מָֽיִם׃ | And utter a parable concerning the rebellious house, and say unto them: Thus saith the Lord GOD: Set on the pot, set it on, And also pour water into it; |
4 | אֱסֹ֤ף נְתָחֶ֙יהָ֙ אֵלֶ֔יהָ כׇּל־נֵ֥תַח ט֖וֹב יָרֵ֣ךְ וְכָתֵ֑ף מִבְחַ֥ר עֲצָמִ֖ים מַלֵּֽא׃ | Gather into it the pieces belonging to it, Even every good piece, the thigh, and the shoulder; Fill it with the choice bones. |
5 | מִבְחַ֤ר הַצֹּאן֙ לָק֔וֹחַ וְגַ֛ם דּ֥וּר הָעֲצָמִ֖ים תַּחְתֶּ֑יהָ רַתַּ֣ח רְתָחֶ֔יהָ גַּם־בָּשְׁל֥וּ עֲצָמֶ֖יהָ בְּתוֹכָֽהּ׃ {ס} | Take the choice of the flock, And pile also the bones under it; Make it boil well, That the bones thereof may also be seethed in the midst of it. |
6 | לָכֵ֞ן כֹּה־אָמַ֣ר ׀ אֲדֹנָ֣י יֱהֹוִ֗ה אוֹי֮ עִ֣יר הַדָּמִים֒ סִ֚יר אֲשֶׁ֣ר חֶלְאָתָ֣הֿ בָ֔הּ וְחֶ֨לְאָתָ֔הּ לֹ֥א יָצְאָ֖ה מִמֶּ֑נָּה לִנְתָחֶ֤יהָ לִנְתָחֶ֙יהָ֙ הֽוֹצִיאָ֔הּ לֹא־נָפַ֥ל עָלֶ֖יהָ גּוֹרָֽל׃ | Wherefore thus saith the Lord GOD: Woe to the bloody city, to the pot whose filth is therein, and whose filth is not gone out of it! bring it out piece by piece; no lot is fallen upon it. |
7 | כִּ֤י דָמָהּ֙ בְּתוֹכָ֣הּ הָיָ֔ה עַל־צְחִ֥יחַ סֶ֖לַע שָׂמָ֑תְהוּ לֹ֤א שְׁפָכַ֙תְהוּ֙ עַל־הָאָ֔רֶץ לְכַסּ֥וֹת עָלָ֖יו עָפָֽר׃ | For her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust; |
8 | לְהַעֲל֤וֹת חֵמָה֙ לִנְקֹ֣ם נָקָ֔ם נָתַ֥תִּי אֶת־דָּמָ֖הּ עַל־צְחִ֣יחַ סָ֑לַע לְבִלְתִּ֖י הִכָּסֽוֹת׃ {פ} | that it might cause fury to come up, that vengeance might be taken, I have set her blood upon the bare rock, that it should not be covered. |
9 | לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יֱהֹוִ֔ה א֖וֹי עִ֣יר הַדָּמִ֑ים גַּם־אֲנִ֖י אַגְדִּ֥יל הַמְּדוּרָֽה׃ | Therefore thus saith the Lord GOD: Woe to the bloody city! I also will make the pile great, |
10 | הַרְבֵּ֤ה הָעֵצִים֙ הַדְלֵ֣ק הָאֵ֔שׁ הָתֵ֖ם הַבָּשָׂ֑ר וְהַרְקַח֙ הַמֶּרְקָחָ֔ה וְהָעֲצָמ֖וֹת יֵחָֽרוּ׃ | heaping on the wood, kindling the fire, that the flesh may be consumed; and preparing the mixture, that the bones also may be burned; |
11 | וְהַעֲמִידֶ֥הָ עַל־גֶּחָלֶ֖יהָ רֵקָ֑ה לְמַ֨עַן תֵּחַ֜ם וְחָ֣רָה נְחֻשְׁתָּ֗הּ וְנִתְּכָ֤ה בְתוֹכָהּ֙ טֻמְאָתָ֔הּ תִּתֻּ֖ם חֶלְאָתָֽהּ׃ | then will I set it empty upon the coals thereof, that it may be hot, and the bottom thereof may burn, and that the impurity of it may be molten in it, that the filth of it may be consumed |
12 | תְּאֻנִ֖ים הֶלְאָ֑ת וְלֹֽא־תֵצֵ֤א מִמֶּ֙נָּה֙ רַבַּ֣ת חֶלְאָתָ֔הּ בְּאֵ֖שׁ חֶלְאָתָֽהּ׃ | It hath wearied itself with toil; yet its great filth goeth not forth out of it, yea, its noisome filth. |
13 | בְּטֻמְאָתֵ֖ךְ זִמָּ֑ה יַ֤עַן טִֽהַרְתִּיךְ֙ וְלֹ֣א טָהַ֔רְתְּ מִטֻּמְאָתֵךְ֙ לֹ֣א תִטְהֲרִי־ע֔וֹד עַד־הֲנִיחִ֥י אֶת־חֲמָתִ֖י בָּֽךְ׃ | Because of thy filthy lewdness, because I have purged thee and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have satisfied My fury upon thee. |
14 | אֲנִ֨י יְהֹוָ֤ה דִּבַּ֙רְתִּי֙ בָּאָ֣ה וְעָשִׂ֔יתִי לֹא־אֶפְרַ֥ע וְלֹא־אָח֖וּס וְלֹ֣א אֶנָּחֵ֑ם כִּדְרָכַ֤יִךְ וְכַעֲלִילוֹתַ֙יִךְ֙ שְׁפָט֔וּךְ נְאֻ֖ם אֲדֹנָ֥י יֱהֹוִֽה׃ {פ} | I the LORD have spoken it; it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.’ |
On the death of his wife, the prophet abstains from all mourning, providing "a sign of the silent stupefaction which the news of the city’s fall will occasion". [1]
Ezekiel 1 is the first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In the New King James Version, this chapter is sub-titled "Ezekiel’s Vision of God", and in the New International Version, "Ezekiel’s Inaugural Vision". In the text, the first verse refers to "visions" (plural).
Ezekiel 37 is the thirty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Nevi'im (Prophets). This chapter contains a vision of the resurrection of dry bones, widely known as the Vision of the Valley of Dry Bones, in which Ezekiel at last assures the captives in Babylon that they will return from exile.
Ezekiel 10 is the tenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel sees "God's Glory depart from the Temple".
Ezekiel 11 is the eleventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel pronounces judgment on Jerusalem's "wicked counsellors" and promises that God will restore Israel.
Ezekiel 12 is the twelfth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel undertakes the "mime of the emigrant" and the chapter concludes with condemnation of some "popular proverbs".
Ezekiel 15 is the fifteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter records a parable about the fate of the "useless" grapevine as a symbol of the nation of Israel at that time. In the New King James Version, this chapter is sub-titled "The Outcast Vine"; according to commentator Andrew Davidson, it records "the uselessness of the wood of the vine".
Ezekiel 16 is the sixteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Biblical scholar R. E. Clements calls this chapter "an Old Testament parable of the prodigal daughter", describing a shocking illustration of ungrateful Jerusalem in contrast to God's enduring love to her. This chapter is often linked to Ezekiel 23, which deals with two daughters, symbolizing the Kingdoms of Israel and Judah.
Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter tells, and then interprets, the riddle of the great eagle. The original text of this chapter is written in the Hebrew language. This chapter is divided into 24 verses.
Ezekiel 18 is the eighteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel "departs from the Priestly belief in the transgenerational consequences of sin and stresses the moral responsibility of [each] generation".
Ezekiel 21 is the twenty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In chapters 20 to 24 there are "further predictions regarding the fall of Jerusalem", and this chapter also includes a prophecy against the Ammonites.
Ezekiel 22 is the twenty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 20 to 24 contain a series of "predictions regarding the fall of Jerusalem", and this chapter contains three separate prophecies centering on the inevitable punishment due to the city's guilt.
Ezekiel 27 is the twenty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a lamentation for the fallen city of Tyre.
Ezekiel 28 is the twenty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a prophecy against the king of Tyre and a prophecy against neighbouring Sidon, concluding with a promise that Israel will be "delivered from the nations".
Ezekiel 30 is the thirtieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Biblical commentator Susan Galambush observes that Chapters 29–32 contain seven oracles against Egypt, balancing the seven oracles against Israel's smaller neighbors in chapters 25–28. Andrew Davidson divides this chapter into two prophecies, "the first of which, verses 1-19, in all probability belongs to the same date as Ezekiel 29:1–16, that is, about seven months before the fall of Jerusalem; and the second, verses 20-26, is dated four months before the capture of the city".
Ezekiel 33 is the thirty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter opens the third and final section of the book, in which God's future blessings on Israel are proclaimed. A "complex interweaving of themes imported from the first twenty-four chapters of the book" is concerned with the concept of responsibility, including Ezekiel's own responsibility as a "watchman", and "the people's responsibility for their own moral and religious choices".
Ezekiel 34 is the thirty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel prophesies against the "irresponsible shepherds" of Israel and states that God will instead seek out God's sheep and become their "true shepherd". The Jerusalem Bible notes the continuity of this theme, occurring in Jeremiah 23:1–6, here in Ezekiel, and later resumed in Zechariah 11:4–17, as well as in the New Testament.
Ezekiel 35 is the thirty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a prophecy against Mount Seir in Edom, to the south of Judah. Biblical commentator Susan Galambush pairs it with an oracle promising "restoration to the mountains of Israel" in the following chapter.
Ezekiel 36 is the thirty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains two prophecies, one conveying "hope for the mountains of Israel" and one declaring that Israel's restoration is assured. Biblical commentator Susan Galambush pairs the first of these with an oracle condemning Mount Seir in Edom in the previous chapter.
Ezekiel 41 is the forty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". This chapter continues Ezekiel's vision of a future Temple.
Ezekiel 46 is the forty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.