Ezekiel 48 | |
---|---|
Daniel 1 → | |
Book | Book of Ezekiel |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 7 |
Category | Latter Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 26 |
Ezekiel 48 is the forty-eighth (and the last) chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] This book contains the prophecies attributed to the prophet/priest Ezekiel, [3] and is one of the Books of the Prophets. [4] Chapters 40-48 give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". [5]
This chapter contains Ezekiel's vision of the land allocated to the twelve tribes (Ezekiel 48:1-7 and 23–29), the sanctuary (verses 8–14), the city and its suburbs (verses 15–20), the prince (verses 21–22) and the dimensions and gates of the city (verses 30–35). [6] The vision was given on the 25th anniversary of Ezekiel's exile, "April 28, 573 BCE", [7] 14 years after the fall of Jerusalem and 12 years after the last messages of hope in chapter 39. [8]
The original text was written in the Hebrew language. This chapter is divided into 35 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). [9]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century). [10] [lower-alpha 1]
The New King James Version divides this chapter into two sections:
This section deals with the allotments of the land north of Jerusalem, as the land is divided by borders running east to west into parallel strips of unspecified width. [12] The distribution is different from the earlier portions of the tribes of Israel, which were named after the sons of Jacob (Genesis 35:22–26 also called "Israel") and his two grandsons, the sons of Joseph (cf. Ezekiel 47:13 ). [12]
Hethlon has been identified as modern Heitela in Syria, [14] although theologian Tremper Longman claimed recently that its exact location is still unknown. [15]
The tribe of Joseph receives two portions, while the priestly tribe of Levi receives none, maintaining a total allotment of twelve. [16] [17]
This part gives more details on the piece of land described in Ezekiel 45:1–8 , which consists of the sacred reserve, the city reserve and the prince's allotment. [18]
The distribution of the land follows the style of verses 1–7 for the areas south of the central strip, with the tribe of Gad receiving the southernmost allotment, whereas formerly only the portions of the tribes of Judah and Simeon lay south of Jerusalem. [19] The section has a proper conclusion in verse 29. [19]
The last section of the book records the vision of the "structure like a city" seen by Ezekiel in Ezekiel 40:2 . [20] These verses apparently are added from a different source, focusing the city gates on each of the four sides, and each gate is named after a certain tribe (cf. Revelation 21:12 f) to complete 'a picture of perfect order and harmony'. [19] This new city is different from the Jerusalem in history, because the gates of the post-exilic Jerusalem in Nehemiah time were carefully noted, yet none was named after the tribes (cf. Nehemiah 3), although in the pre-exilic period there were a Benjamin gate and an Ephraim gate (Jeremiah 37:13 ; 2 Kings 14:13 ), but both were on the north side, not the east side, of the city. [20] Also, in the new city, Levi stands as one of the twelve tribes with its own gate, whereas Ephraim and Manasseh are represented by a single "Joseph" gate. [20] The order of gate naming seems to have its own logic, with the children of Leah on the north (Judah, Levi and Ruben) and south sides (Simeon, Issachar and Zebulun), the children of Rachel on the east side (Joseph and Benjamin, together with Dan, the eldest son of Bilhah, Rachel's handmaid) and the remaining children of the concubines (Gad, Asher and Naphtali) grouped together on the west. [20] The arrangement recalls the order of tribal camps surrounding the tabernacle, three on each of the four sides (Numbers 2 ), that brings the clear idea of "diverse but united people organized around a sacred point of reference," that is "the divine presence in its midst". [21]
Isaiah 62 is the sixty-second chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as Trito-Isaiah. In chapters 60-62, "three magnificent chapters", the prophet "hails the rising sun of Jerusalem’s prosperity".
Zechariah 9 is the ninth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 9–14. It concerns the advance of an enemy, but God defends Jerusalem and his king will triumphantly enter the city to bring peace among all nations. This chapter also contains a continuation of the subject in the seventh chapter. The part about the king's entry into Jerusalem is quoted in the New Testament, especially in the event of Jesus' triumphal entry into Jerusalem.
Ezekiel 4 is the fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book is one of the Books of the Prophets and contains the prophecies attributed to the prophet/priest Ezekiel. In this chapter, following God's command, Ezekiel performs a sign-act, a symbolic representation of the siege of Jerusalem and resulting famine.
Ezekiel 2 is the second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel and is one of the Book of the Prophets. In this chapter, set within a wider section from Ezekiel 1:28b to Ezekiel 3:15, "Ezekiel receives a commission [from God] to go to the 'rebellious house' of Israel" and to speak for God.
Ezekiel 5 is the fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Prophetic Books. This chapter contains the prophecies using the division of the prophet's shaved hair as a sign, showing God's judgment upon Jerusalem, by pestilence, by famine, by the sword, and by dispersion. The siege is described again in chapter 6.
Ezekiel 12 is the twelfth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel undertakes the "mime of the emigrant" and the chapter concludes with condemnation of some "popular proverbs".
Ezekiel 25 is the twenty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains the oracles against four nations: Ammon, Moab, Edom, and Philistia. The prophecies of God's vengeance against these and other foreign nations are recorded in other books of the prophets such as Isaiah, Jeremiah and Amos.
Ezekiel 28 is the twenty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a prophecy against the king of Tyre and a prophecy against neighbouring Sidon, concluding with a promise that Israel will be "delivered from the nations".
Ezekiel 36 is the thirty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains two prophecies, one conveying "hope for the mountains of Israel" and one declaring that Israel's restoration is assured. Biblical commentator Susan Galambush pairs the first of these with an oracle condemning Mount Seir in Edom in the previous chapter.
Ezekiel 40 is the fortieth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". This chapter describes Ezekiel's vision of a future Temple.
Ezekiel 41 is the forty-first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". This chapter continues Ezekiel's vision of a future Temple.
Ezekiel 42 is the forty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The Jerusalem Bible refers to the final section of Ezekiel, chapters 40-48, as "the Torah of Ezekiel". These chapters provide the ideal picture of a new temple: chapter 42 contains Ezekiel's vision of the outbuildings or chambers for the priests, the use of the chambers, and the dimensions of the outer court.
Ezekiel 43 is the forty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the glory of God returning into the temple, Ezekiel 43:1-6; God promises to dwell there, if the people will put away their sins, Ezekiel 43:7-9; to incite them to repentance, the prophet shows them the model and law of the house, Ezekiel 43:10-12; the measures of the altar, Ezekiel 43:13-17; the ordinances thereof, Ezekiel 43:18-27.
Ezekiel 44 is the forty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.
Ezekiel 45 is the forty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.
Ezekiel 46 is the forty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel". In particular, chapters 44–46 record various laws governing the rites and personnel of the sanctuary, as a supplement to Ezekiel's vision.
Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 48 is the forty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. In particular, chapters 46-49 focus on Judah's neighbors. This chapter contains the poetic oracles against Moab.
1 Chronicles 13 is the thirteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the account of an unsuccessful attempt to bring the ark of the covenant to Jerusalem by David. The whole chapter belongs to the section focusing on the kingship of David.