2 Kings 25 | |
---|---|
Book | Second Book of Kings |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 4 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 12 |
2 Kings 25 is the twenty-fifth and final chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of recorded acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE; a supplement was added in the sixth century BCE. [3] This chapter records the events during the reign of Zedekiah, the last king of Judah, the fall of Jerusalem, the governorship of Gedaliah, and the release of Jehoiachin from prison in Babylon. [4]
This chapter was originally written in Biblical Hebrew. It is divided into 30 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [5]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [6] [a]
A parallel pattern of sequence is observed in the final sections of 2 Kings between 2 Kings 11-20 and 2 Kings 21-25, as follows: [9]
King Nebuchadnezzar II of Babylon took the last of Solomon's accumulated masses of gold and silver (verse 15 ) as he burned Solomon's Temple, palace and much of the city of Jerusalem (verse 9 ). The fall of Jerusalem parallels the fall of Samaria: [10]
The last siege of Jerusalem lasted nineteen months (verses 1 , 8), until 'the people of the land' being overcome by hunger (verse 3 , Lamentations 2:11–12 ; 4:4–5 , 9–10 ). Zedekiah tried to escape the city, but was captured and heavily punished (verses 4–7 ). Thereafter, Jerusalem and its remaining inhabitants suffered destruction, burning, plundering, deportation and executions (verses 8 –21 ). [11]
The aftermath of Jerusalem's defeat seemed to start promisingly, but ended disastrously when the Babylon-appointed governor, Gedaliah ben Ahikam ben Safan was killed by Ishmael ben Nethaniah ben Elishama of the royal family, causing the remaining inhabitants to flee to Egypt in fear of Babylonian reprisal. [25] This passage probably is a summary of a more detailed report in Jeremiah 40–41. [26]
The assassination of Gedaliah was commemorated in Fast of Gedalia, one of the fast days lamenting the fall of Jerusalem (Zechariah 8:19). [28]
Shifting the view from the land of Judah and the community in Egypt to the situation in Babylonia, the books of Kings end with a sign of hope. King Jehoiachin who was in prison since his capture in 598 BCE (attested by clay tablets from 592 BCE reporting regular provisions he received from Babylonian administrators) was pardoned and received special honor from the king of Babylon. With this passage, the editors of the books wished to stress that the history of Davidic kingdom did not end with the fate of Zedekiah and his sons (verse 7), but continue in Jehoiachin as a symbol of hope for freedom, a return to the homeland, and the restoration of the kingdom. [26] The book of Ezekiel, written during the exile in Babylon, dated its prophecies according to Jehoiachin's regnal years (Ezekiel 1:2; 29:17; 31:1). Among his sons and grandchildren (1 Chronicles 3:17–19 ), Zerubbabel emerged as a hopeful political figure after Babylon's decline (Ezra 2:2; Haggai 2:20–23 ). [26] The conclusion of the book must have been written during the reign of Evil-Merodach (562-560 BCE), as it seems unaware of the Babylonian king's demise after only two years on throne. [29]
In the parallel verse Jeremiah 52:34, there are words "until the day he died" before "all the days of his life". [38]
The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. The deportations occurred in multiple waves: After the siege of Jerusalem in 597 BCE, around 7,000 individuals were deported to Mesopotamia. Further deportations followed the destruction of Jerusalem and Solomon's Temple in 587 BCE.
Zedekiah was the twentieth and final King of Judah before the destruction of Jerusalem by Nebuchadnezzar II of Babylon. His birth name was Mattaniah/Mattanyahu.
Jeconiah, also known as Coniah and as Jehoiachin, was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon, Nebuchadnezzar II in the 6th century BCE and was taken into captivity. He was the son and successor of King Jehoiakim, and the grandson of King Josiah. Most of what is known about Jeconiah is found in the Hebrew Bible. Records of Jeconiah's existence have been found in Iraq, such as the Jehoiachin's Rations Tablets. These tablets were excavated near the Ishtar Gate in Babylon and have been dated to c. 592 BCE. Written in cuneiform, they mention Jeconiah and his five sons as recipients of food rations in Babylon.
The siege of Jerusalem was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah. Jerusalem fell after a 30-month siege, following which the Babylonians systematically destroyed the city and Solomon's Temple. The Kingdom of Judah was dissolved and many of its inhabitants exiled to Babylon.
Judah's revolts against Babylon were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire. Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE. Babylonian forces captured the capital city of Jerusalem and destroyed Solomon's Temple, completing the fall of Judah, an event which marked the beginning of the Babylonian captivity, a period in Jewish history in which a large number of Judeans were forcibly removed from Judah and resettled in Mesopotamia.
Jeremiah 52 is the fifty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a "historical appendix", matching the account in 2 Kings 24:18–25:30 of the end of national life in Judah, and also serving as a vindication of Jeremiah's message.
2 Kings 24 is the twenty-fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Jehoiakim, Jehoiachin and Zedekiah, kings of Judah.
2 Chronicles 36 is the thirty-sixth chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of the last four kings of Judah - Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah - and the edict of Cyrus allowing the exiled Jews to return to Jerusalem.
Jeremiah 29 is the twenty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 36 in the Septuagint. This book compiles prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records several "letters reported by the third-person narrator": from Jerusalem, Jeremiah sent a letter to the people in the Babylonia exile and he responded to a letter about him from Shemaiah.
Ezekiel 12 is the twelfth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In this chapter, Ezekiel undertakes the "mime of the emigrant" and the chapter concludes with condemnation of some "popular proverbs".
Jeremiah 39 is the thirty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 46 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 39 records the fall of Jerusalem, verses 1–10, and Jeremiah's fate, verses 11–18.
Ezekiel 19 is the nineteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a kinah or lamentation for the rulers of Israel. Two princes are lamented, one captured and carried to Egypt, i.e. Jehoahaz, son and successor of Josiah, and another carried to Babylon, who must be Jehoiachin.
2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah.
Jeremiah 22 is the twenty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 32 is the thirty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 39 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. In this chapter, Jeremiah redeems a piece of property belonging to his family and explains the significance of his act.
Jeremiah 34 is the thirty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 41 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter anticipates the final moments in the assault of the Babylonian army against Jerusalem, when Jeremiah foretold the destruction of the city and the captivity of King Zedekiah, and sharply criticized the treacherous dealings of the princes and people with the slaves that provoked the punishment from God.
Jeremiah 35 is the thirty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 42 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records the meeting of Jeremiah with the Rechabites, a nomadic clan, in which the prophet "contrast[s] their faithfulness to the commands of a dead ancestor with the faithlessness of the people of Judah to the commands of a living God".
Jeremiah 37 is the thirty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 44 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is the start of a narrative section consisting of chapters 37 to 44. Chapter 37 records King Zedekiah's request for prayer, Jeremiah's reply to the king, and Jeremiah's arrest and imprisonment.
Jeremiah 40 is the fortieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 40 recounts that Jeremiah chose to remain in Judah and that the occupying Babylonians appointed Gedaliah as governor.
2 Kings 22 is the twenty-second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, the king of Judah, especially the discovery of the Book of the Law (Torah) during the renovation of the Temple in Jerusalem.
Ya'u-kīnu, king of the land of Yahudu