2 Kings 24 | |
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Book | Second Book of Kings |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 4 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 12 |
2 Kings 24 is the twenty-fourth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3] This chapter records the events during the reigns of Jehoiakim, Jehoiachin and Zedekiah, kings of Judah. [4]
This chapter was originally written in the Hebrew language. It is divided into 20 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [5]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [6] [lower-alpha 1]
A parallel pattern of sequence is observed in the final sections of 2 Kings between 2 Kings 11-20 and 2 Kings 21–25, as follows: [9]
2 Kings 23–24 contain a 'neat scheme' within the chaos at the end of the kingdom of Judah: [10]
2 Kings 23:31-24:2 | 2 Kings 24:8-25:1 |
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Jehoahaz reigned for three months | Jehoiachin reigned for three months |
Jehoahaz was imprisoned by Pharaoh Necho | Jehoiachin was imprisoned by Nebuchadnezzar |
Necho placed Eliakim on throne and changed his name to Jehoiakim | Nebuchadnezzar placed Mattaniah on throne and changed his name to Zedekiah |
Necho took Jehoahaz to Egypt; Jehoahaz died in Egypt | Nebuchadnezzar took Jehoiachin to Babylon; Jehoiachin was eventually elevated in Babylon |
With the placement of Jehoiakim as the puppet king in 609 BCE, Judah was firmly in Egypt's hand. When the Egyptian army of Necho II and his Assyrian allies were defeated by the Babylonian army of Nebuchadnezzar II and his allies—the Medes, Persians, and Scythians—in the Battle of Carchemish (605 BCE), [11] [12] [13] Jehoiakim switched to be Babylonian vassal. [14] In 601 BCE, a battle near Pelusium between Egypt and Babylonia resulted in heavy casualties on both sides, forcing Nebuchadnezzar to return to Babylon to rebuild his army, but Jehoiakim apparently considered this as a Babylonian defeat, so he revolted against Babylonia and returned under the Egypt's wing. [15] During 601-598 BCE Nebuchadnezzar dispatched 'raiding parties from various surrounding nations to harass Judah', until he mustered strong enough army to attack Jerusalem (cf. Jeremiah 35:1, 11; Zephaniah 2 :8–10 ; Babylonian Chronicles, ANET 564), [16] while Egypt could not protect Judah anymore (verse 7). [14] In late 598 BCE, the Babylonian army laid siege to Jerusalem for three months. Jehoiakim apparently died before the siege ended. [17] The Book of Chronicles recorded that "Nebuchadnezzar king of Babylon ... bound him in fetters, to carry him to Babylon." [18] Jeremiah prophesied that he died without proper funeral, describing the people of Judah "shall not lament for him, saying, 'Alas, master!' or 'Alas, his glory!' He shall be buried with the burial of a donkey, dragged and cast out beyond the gates of Jerusalem" (Jeremiah 22:18–19) "and his dead body shall be cast out to the heat of the day and the frost of the night" (Jeremiah 36:30). [19] Josephus wrote that Nebuchadnezzar slew Jehoiakim along with high-ranking officers and then commanded Jehoiakim's body "to be thrown before the walls, without any burial." [20]
The regnal account of Jehoiachin (also called Jeconiah) consists of an introductory regnal form (verses 8–9) and a two-part narrative describing the brief three months reign and his exile to Babylon. The first part is marked by the 'syntactically independent introductory temporal formula' of waw-consecutive verbal form, "in that time" (verse 10) regarding the siege of Jerusalem (verses 10–13), whereas the second one (verses 14–17) starts with a 'converted perfect verbal form', "and he exiled". There is no concluding regnal formula, because Jehoiachin's account did not end with his death. [33] The record in 2 Kings 25:27-30 describes his release from the prison during the reign of Nebuchadnezzar's son, Evil-Merodach, stating that he was still alive the writing of the book of Kings was concluded. [33]
The regnal account of Zedekiah consists of an introductory regnal part (verses 18–20) and the main part in 2 Kings 25:1–30, without the typical concluding part, because there was no king to succeeded him on the throne after Jerusalem was destroyed. [42]
The Babylonian captivity or Babylonian exile was the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were forcibly relocated to Babylonia by the Neo-Babylonian Empire. The deportations occurred in multiple waves: After the siege of Jerusalem in 597 BCE, around 7,000 individuals were deported to Mesopotamia. Further deportations followed the destruction of Jerusalem and Solomon's Temple in 587 BCE.
Zedekiah was the twentieth and final King of Judah before the destruction of Jerusalem by Nebuchadnezzar II of Babylon. His birth name was Mattaniah/Mattanyahu.
Jeconiah, also known as Coniah and as Jehoiachin, was the nineteenth and penultimate king of Judah who was dethroned by the King of Babylon, Nebuchadnezzar II in the 6th century BCE and was taken into captivity. He was the son and successor of King Jehoiakim, and the grandson of King Josiah. Most of what is known about Jeconiah is found in the Hebrew Bible. Records of Jeconiah's existence have been found in Iraq, such as the Jehoiachin's Rations Tablets. These tablets were excavated near the Ishtar Gate in Babylon and have been dated to c. 592 BCE. Written in cuneiform, they mention Jeconiah and his five sons as recipients of food rations in Babylon.
Jehoiakim, also sometimes spelled Jehoikim was the eighteenth and antepenultimate King of Judah from 609 to 598 BC. He was the second son of King Josiah and Zebidah, the daughter of Pedaiah of Rumah. His birth name was Eliakim.
The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah, which was formed in about 930 BC, according to the Hebrew Bible, when the United Kingdom of Israel split, with the people of the northern Kingdom of Israel rejecting Rehoboam as their monarch, leaving him as solely the King of Judah.
The siege of Jerusalem was the final event of the Judahite revolts against Babylon, in which Nebuchadnezzar II, king of the Neo-Babylonian Empire, besieged Jerusalem, the capital city of the Kingdom of Judah. Jerusalem fell after a 30-month siege, following which the Babylonians systematically destroyed the city and Solomon's Temple. The Kingdom of Judah was dissolved and many of its inhabitants exiled to Babylon.
The siege of Jerusalem was a military campaign carried out by Nebuchadnezzar II, king of the Neo-Babylonian Empire, in which he besieged Jerusalem, then capital of the Kingdom of Judah. The city surrendered, and its king Jeconiah was deported to Babylon and replaced by his Babylonian-appointed uncle, Zedekiah. The siege is recorded in both the Hebrew Bible and the Babylonian Nebuchadnezzar Chronicle.
In Bible prophecy, several verses relate to the future of the Davidic line. Christians argue that Jesus fulfills these prophecies, while skeptics and Jews disagree.
Judah's revolts against Babylon were attempts by the Kingdom of Judah to escape dominance by the Neo-Babylonian Empire. Resulting in a Babylonian victory and the destruction of the Kingdom of Judah, it marked the beginning of the prolonged hiatus in Jewish self-rule in Judaea until the Maccabean Revolt of the 2nd century BCE. Babylonian forces captured the capital city of Jerusalem and destroyed Solomon's Temple, completing the fall of Judah, an event which marked the beginning of the Babylonian captivity, a period in Jewish history in which a large number of Judeans were forcibly removed from Judah and resettled in Mesopotamia.
Jeremiah 52 is the fifty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a "historical appendix", matching the account in 2 Kings 24:18–25:30 of the end of national life in Judah, and also serving as a vindication of Jeremiah's message.
2 Chronicles 36 is the thirty-sixth chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of the last four kings of Judah - Jehoahaz, Jehoiakim, Jehoiachin and Zedekiah - and the edict of Cyrus allowing the exiled Jews to return to Jerusalem.
1 Chronicles 3 is the third chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or 4th century BCE. This chapter contains the genealogy of unbroken Davidic line from the time of David to the post-exilic period, providing a possibility of the reinstatement of the Davidic monarchy in Jerusalem with its rightful heir, should circumstances allow. It is divided into three parts: (1) the sons of David ; (2) the kings in Jerusalem ; (3) the descendants during and after the exile period, verses 17–24. Together with chapters 2 and 4, it focuses on the descendants of Judah: chapter 2 deals with the tribes of Judah in general, chapter 3 lists the sons of David in particular and chapter 4 concerns the remaining families in the tribe of Judah and the tribe of Simeon. These chapters belong to the section focusing on the list of genealogies from Adam to the lists of the people returning from exile in Babylon.
Jeremiah 39 is the thirty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 46 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapter 39 records the fall of Jerusalem, verses 1–10, and Jeremiah's fate, verses 11–18.
2 Kings 25 is the twenty-fifth and final chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of recorded acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE; a supplement was added in the sixth century BCE. This chapter records the events during the reign of Zedekiah, the last king of Judah, the fall of Jerusalem, the governorship of Gedaliah, and the release of Jehoiachin from prison in Babylon.
Ezekiel 19 is the nineteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a kinah or lamentation for the rulers of Israel. Two princes are lamented, one captured and carried to Egypt, i.e. Jehoahaz, son and successor of Josiah, and another carried to Babylon, who must be Jehoiachin.
2 Kings 23 is the twenty-third chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Josiah, Jehoahaz and Jehoiakim, kings of Judah.
Jeremiah 22 is the twenty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 28 is the twenty-eighth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. The material found in Jeremiah 28 of the Hebrew Bible appears in Jeremiah 35 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter contains a confrontation between prophets Jeremiah and Hananiah: Hananiah's false prophecy is responded by Jeremiah's answer, Jeremiah 28:1-9. Hananiah breaks Jeremiah's yoke, Jeremiah foretells an iron yoke, and Hananiah's death, Jeremiah 28:10-17.
Jeremiah 35 is the thirty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 42 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records the meeting of Jeremiah with the Rechabites, a nomadic clan, in which the prophet "contrast[s] their faithfulness to the commands of a dead ancestor with the faithlessness of the people of Judah to the commands of a living God".
Jeremiah 37 is the thirty-seventh chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 44 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is the start of a narrative section consisting of chapters 37 to 44. Chapter 37 records King Zedekiah's request for prayer, Jeremiah's reply to the king, and Jeremiah's arrest and imprisonment.