2 Kings 1 | |
---|---|
Book | Second Book of Kings |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 4 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 12 |
2 Kings 1 is the first chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3] This chapter focuses on the Israel king Ahaziah, the son of Ahab, and the acts of Elijah the prophet who rebuked the king and prophesied the king's death. [4]
This chapter was originally written in the Hebrew language and since the 16th century is divided into 18 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [5]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [6] [lower-alpha 1]
The second book of Kings begins with a chapter featuring the prophet Elijah, whose stories occupy the last part of the first book of Kings (1 Kings). In this final story of confrontation with a monarch, Elijah takes on King Ahaziah of Israel whose reign was introduced in the ending verses of 1 Kings (1 Kings 22:52–54 ). [8]
The artificial separation of this episode of Elijah from those in the previous book resulted from the Septuagint's division of the Hebrew book of Kings into two parts, whereas the Jewish Hebrew text tradition continued to consider Kings as one book until the Bamberg Rabbinic Bible of 1516. [8] This makes 2 Kings begin with a sick king (Ahaziah) in his deathbed, just as 1 Kings (David), where both Ahaziah and David received prophets with quite different results. [9] Although Elijah is fully capable of raising the dead (1 Kings 17:17–24 ), Ahaziah seeks help elsewhere, so instead of being healed, he was prophesied by Elijah to die in his current bed. [9]
The abruptness of the beginning of 2 Kings can also be seen its very first verse about Moab's rebellion against Israel after the death of Ahab, which seems unrelated to the story of Ahaziah and Elijah that follows it; the rebellion will be dealt in chapter 3, where it starts with the verbatim "repetitive resumption" (Wiederaufnahme) of 2 Kings 1:1 in 2 Kings 3:5. [10] However, this opening episode of 2 Kings serves several important functions: looking backwards to summarize the personality and behavioral traits of Elijah, while at the same time anticipating the future anti-Baal crusade by Jehu who would destroy the Omride dynasty. [11]
This narrative is one of four in 1–2 Kings in which a prophet delivers an oracle to a dying king, placing Elijah in a "type-scene" associated with each major prophet in the book (Ahijah in 1 Kings 14:1–18; Elisha in 2 Kings 8:7–15; Isaiah in 2 Kings 20:1–11), thus linking him into a prophetic chain. [11] The differences from the common pattern are the threefold repetition of the oracle (verses 3b-4, 6, 16) and the confrontations between Elijah and the three captains of the king. [11]
The main narrative of this chapter contains parallel elements that create structural symmetry: [12]
This statement about Moab's rebellion in the opening verse of 2 Kings is elaborated in 2 Kings 3:5ff, [14] and supported by the information in the Mesha Stele (see detailed comparisons in chapter 3). [4]
Moab in the Trans-Jordan region was incorporated into Israel by King David, who has family connections with the people of that land (Ruth 4), mentioned only briefly in 1 Kings 11:7 as a client state of Israel during the days of David and Solomon, then ruled by the Northern Kingdom of Israel during the reigning period of the Omrides. [14]
The oracular consultation that Ahaziah requested did not take place due to Elijah's interference in the name of YHWH, following the explicit order of an 'angel of the LORD' (verses 3–4) and three (fifty-strong) army divisions are unable to stop him (verses 9–16). Thematically similar to 1 Kings 18, Elijah's mission to promote the exclusive worship of YHWH in Israel suits his name ('My God is YHWH!'). Ahaziah only realised the prophet's identity by the description of Elijah's appearance, and aside from his mantle (cf. 2 Kings 2:13), Elijah's recognizable feature seems to be his sudden showing up 'precisely when he is not expected or wanted, fearlessly saying what was to be said in the name of his God' (cf. 1 Kings 18:7; 21:17–20). [4]
In Ahaziah's life and death, the history of the house of Ahab is parallel to that of the house of Jeroboam I. A man of God from Judah prophesied the end of Jeroboam's family (1 Kings 13), then Jeroboam's son Abijah was sick and died before the dynasty ended. Likewise, after the destruction of Ahab's family was prophesied, Ahab's son, Ahaziah, died when the dynasty was still intact. However both dynasties fell during the reign of a subsequent son. [14]
Ahab was the seventh king of Israel, the son and successor of King Omri and the husband of Jezebel of Sidon, according to the Hebrew Bible. The Hebrew Bible presents Ahab as a wicked king, particularly for condoning Jezebel's influence on religious policies and his principal role behind Naboth's arbitrary execution.
The Book of Kings is a book in the Hebrew Bible, found as two books in the Old Testament of the Christian Bible. It concludes the Deuteronomistic history, a history of Israel also including the books of Joshua, Judges and Samuel.
Jehoshaphat, according to 1 Kings 22:41, was the son of Asa, and the fourth king of the Kingdom of Judah, in succession to his father. His children included Jehoram, who succeeded him as king. His mother was Azubah. Historically, his name has sometimes been connected with the Valley of Josaphat.
Jehu was the tenth king of the northern Kingdom of Israel since Jeroboam I, noted for exterminating the house of Ahab. He was the son of Jehoshaphat, grandson of Nimshi, and possibly great-grandson of Omri, although the latter notion is not supported by the biblical text. His reign lasted for 28 years.
Athaliah was the daughter of either king Omri, or of King Ahab and Queen Jezebel of Israel, the queen consort of Judah as the wife of King Jehoram, a descendant of King David, and later queen regnant c. 841–835 BCE.
Jehoram was the ninth king of the northern Kingdom of Israel. He was the son of Ahab and Jezebel, and brother to Ahaziah and Athaliah.
The Omrides, Omrids or House of Omri were a ruling dynasty of the Kingdom of Israel (Samaria) founded by King Omri. According to the Bible, the Omride rulers of Israel were Omri, Ahab, Ahaziah and Jehoram. Ahab's daughter Athaliah also became queen regnant of the Kingdom of Judah.
2 Kings 3 is the third chapter in the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. After a short introduction to the reign of the last king of Israel from the Omride dynasty, Jehoram the son of Ahab, this chapter records the war of the coalition of the kings of Israel, Judah, and Edom, against Mesha the king of Moab with some contribution of Elisha the prophet. Another view of the events in this chapter is notably provided by the inscription on the Mesha Stele made by the aforementioned king of Moab in c. 840 BCE.
2 Kings 2 is the second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. The first part of this chapter records the appointment of Elisha to succeed Elijah and Elijah's ascension to heaven, while the second part records some miraculous acts of Elisha showing that he has been granted power similar to Elijah's.
2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Elisha's acts in helping the family of Shunammite woman to escape famine, then to gain back their land and in contributing to Hazael's ascension to the throne of Syria (Aram) in verses 7–15; then subsequently records the reigns of Joram and Ahaziah, the kings of Judah.
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's anointing as the next king of Israel and his assassinations of Jehoram the king of Israel, Ahaziah the king of Judah and Jezebel the queen mother of Israel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's massacres of the sons of Ahab, the kinsmen of Ahaziah the king of Judah and the Baal worshippers linked to Jezebel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
1 Kings 22 is the 22nd chapter of the First Book of Kings in the Old Testament of the Christian Bible or the first part of Books of Kings in the Hebrew Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the reign of king Ahab and Ahaziah in the northern kingdom, as well as of king Jehoshaphat in the southern kingdom.
2 Kings 11 is the eleventh chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the reign of Athaliah and Joash as the rulers of Judah.
2 Kings 12 is the twelfth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the reign of Joash as the king of Judah.
2 Chronicles 20 is the twentieth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Jehoshaphat, king of Judah.
2 Chronicles 22 is the twenty-second chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reigns of Ahaziah and Athaliah, rulers of Judah.
1 Kings 16 is the sixteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reigns Baasha, Elah, Zimri, Omri and Ahab in the northern kingdom during the reign of Asa in the southern kingdom.
1 Kings 17 is the seventeenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the activity of prophet Elijah during the reign of king Ahab in the northern kingdom.
1 Kings 18 is the eighteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the activity of prophet Elijah during the reign of king Ahab in the northern kingdom.