2 Kings 17 | |
---|---|
Book | Second Book of Kings |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 4 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 12 |
2 Kings 17 is the seventeenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3] This chapter records the events during the reigns of Hoshea the last king of Israel, the capture of Samaria and the deportation of the northern kingdom population by the Assyrians. [4]
This chapter was originally written in the Hebrew language. It is divided into 41 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), and Codex Leningradensis (1008). [5] [lower-alpha 1]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [7] [lower-alpha 2]
This chapter can be divided into the following sections: [9]
The skeletal narrative structure in this chapter is shaped by the actions of the king of Assyria, with the narrative followed by the commentary (twice): [10]
This chapter provides a significant theological interpretation of Israel history connecting the long chronicles of the sin of the nation to the resulting divine punishment with the fall of the northern kingdom, [9] as reflected by a 'dense concentration of Deuteronomistic language'. [11] It also gives a glimpse to Judah's eventual fate, linking to other 'dense concentrations of Deuteronomistic judgment language' in 2 Kings 21:3–15 ; 23:26–27 ; 24:3–5 . [11] The northern prophets, Amos and Hosea, provide additional reflection on the reasons for the judgment. [9]
The regnal records of Hoshea, the last king of Israel, is evaluated less negatively than the previous kings of the northern kingdom, but his deeds are still 'evil in the sight of the Lord.' [9] Hoshea's shift of allegiance from Assyria to Egypt has a disastrous consequence. [12] Shalmaneser V, the king of Assyria, soon went up against Hoshea and laid siege on Samaria that last for three years, but Sargon II made the claim in his annals to have taken Samaria (ANET 284–285 [13] ). [14]
The deportees were displaced decentrally to various location in the north-east Syria, effectively destroying the races, so the exiled northern Israelite people left few traces in history and tradition (becoming "Ten Lost Tribes" of Israel), unlike the Jews (the people of Judah) who were later moved en bloc to Babylon. [12]
The exposition in this section consists of two parts: about Israel (verses 7–18) and involving Judah (verses 19–23). The first part is marked by the term "because" of verse 7 to the "therefore" in the beginning of verse 18: [36]
In the second part, the idolatry in kingdom of Judah is coordinated with that in the northern kingdom (verse 19; cf. verse 13), although the narrator at this point only hints the demise of Judah (as the punishment for its sins). [36]
Following the principle of destroying races in the conquered territory, the Assyrians not only displaced the Israelites from their land, but also deported people from other lands into Israel. The places listed in verses 24, 29–41 are partly in Mesopotamia and partly in Syria.. [37] This mixing of ethnicity would avoid the development of large-scale resistance and 'paralyse the regions using the tension between people' of different origins. The Deuteronomistic narrative focuses on the religious impacts of this policy, that 'the religion (gods and ritual traditions) in the province of Samaria 'became mixed'. [37] It is noted that the worship of YHWH still exists, but 'united syncretistically' with other religions (verses 32–34, 41), as explained using the episode recorded in verses 25–28. [37]
Pekah was the eighteenth and penultimate king of Israel. He was a captain in the army of king Pekahiah of Israel, whom he killed to become king. Pekah was the son of Remaliah.
Hoshea was the nineteenth and last king of the Israelite Kingdom of Israel and son of Elah. William F. Albright dated his reign to 732–721 BCE, while E. R. Thiele offered the dates 732–723 BCE.
The Kings of Judah were the monarchs who ruled over the ancient Kingdom of Judah. According to the biblical account, this kingdom was founded after the death of Saul, when the tribe of Judah elevated David to rule over it. After seven years, David became king of a reunited Kingdom of Israel. However, in about 930 BCE the united kingdom split, with ten of the twelve Tribes of Israel rejecting Solomon's son Rehoboam as their king. The tribes of Judah and Benjamin remained loyal to Rehoboam, and re-formed the Kingdom of Judah, while the other entity continued to be called the Kingdom of Israel, or just Israel.
The Assyrian captivity is the period in the history of ancient Israel and Judah during which several thousand Israelites from the Kingdom of Israel were forcibly relocated by the Neo-Assyrian Empire. This is one of the many instances of the resettlement policy of the Neo-Assyrian Empire. The Kingdom of Israel was conquered by the Neo-Assyrian monarchs Tiglath-Pileser III and Shalmaneser V. The later Assyrian rulers Sargon II and his son and successor, Sennacherib, were responsible for finishing the twenty-year demise of Israel's northern ten-tribe kingdom, although they did not overtake the Kingdom of Judah. Jerusalem was besieged, but not taken. The tribes forcibly resettled by Assyria later became known as the Ten Lost Tribes.
Hosea 7 is the seventh chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains the prophecies attributed the prophet Hosea son of Beeri and this chapter is about Israel reproved for multiple sins resulting in God's wrath against them for their hypocrisy. It is a part of the Book of the Twelve Minor Prophets.
Hosea 10 is the tenth chapter of the Book of Hosea in the Hebrew Bible or the Old Testament of the Christian Bible. This chapter contains the prophecies attributed to the prophet Hosea son of Beeri, that was declared between Shalmaneser's first and second invasions of Israel, in which Israel is reproved and threatened for their impiety and idolatry, and exhorted to repentance. It is a part of the Book of the Twelve Minor Prophets.
2 Kings 16 is the sixteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Ahaz, the king of Judah.
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 to 20:21, with a parallel version in Isaiah 36–39.
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. This chapter records the invasion of Assyrian to Judah during the reign of Hezekiah, the king of Judah, a part of the section comprising 2 Kings 18:1 to 20:21, with a parallel version in Isaiah 36–39.
2 Kings 25 is the twenty-fifth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Zedekiah, the last king of Judah, the fall of Jerusalem, the governorship of Gedaliah and the release of Jehoiachin from prison in Babylon.
2 Kings 20 is the twentieth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Hezekiah and Manasseh, the kings of Judah.
2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Elisha's acts in helping the family of Shunammite woman to escape famine, then to gain back their land and in contributing to Hazael's ascension to the throne of Syria (Aram) in verses 7–15; then subsequently records the reigns of Joram and Ahaziah, the kings of Judah.
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's massacres of the sons of Ahab, the kinsmen of Ahaziah the king of Judah and the Baal worshippers linked to Jezebel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Kings 13 is the thirteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the reigns of Jehu's son, Jehoahaz, and Jehu's grandson, Jehoash, in the kingdom of Israel during the reign of Jehoash, the king of Judah, as well as the events around the death of Elisha. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Kings 14 is the fourteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Amaziah the son of Joash, king of Judah, as well as of Joash, and his son, Jeroboam (II) in the kingdom of Israel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
1 Kings 22 is the 22nd chapter of the First Book of Kings in the Old Testament of the Christian Bible or the first part of Books of Kings in the Hebrew Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the reign of king Ahab and Ahaziah in the northern kingdom, as well as of king Jehoshaphat in the southern kingdom.
2 Kings 15 is the fifteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Azariah (Uzziah) and his son, Jotham, the kings of Judah, as well as of Zechariah, Shallum, Menahem, Pekahiah and Pekah, the kings of Israel. Twelve first verses of the narrative belong to a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Kings 21 is the twenty-first chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reign of Manasseh and Amon, the kings of Judah.
2 Chronicles 33 is the thirty-third chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. It contains the regnal accounts of Manasseh and Amon, the kings of Judah.
1 Kings 16 is the sixteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reigns Baasha, Elah, Zimri, Omri and Ahab in the northern kingdom during the reign of Asa in the southern kingdom.