1 Kings 14 | |
---|---|
Book | First book of Kings |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 4 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 11 |
1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3] This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. [4] The focus of this chapter is the reigns Jeroboam and Nadab in the northern kingdom and Rehoboam in the southern kingdom. [5]
This chapter was originally written in the Hebrew language and since the 16th century is divided into 31 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [6]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [7] [lower-alpha 1]
After the event in previous chapter Jeroboam received a further rebuke from Ahijah of Shiloh, when he attempted to cheat the prophet who was already old and blind, to get a word about his sick child. Although Jeroboam's wife was well disguised, the prophet immediately recognized her (in contrast to Genesis 27) and mercilessly revealed that her child (also Jeroboam's) would die (thematically similar to 1 Samuel 9:1–10:16 and 2 Kings 1). [10] The same prophet who prophesied Jeroboam's rise to power (1 Kings 11:29–39) now forecasts the fall of Jeroboam's dynasty, because Jeroboam failed to behave like David. [10] [11] The end of Jeroboam's family would be dishonorable as the bodies of his family members would not be properly buried but would be eaten by 'dogs and birds' (verse 11, cf. 1 Samuel 31:8–13 for the significance of proper burial), and the fulfillment happened quickly in the second year of the reign of Jeroboam's son, Nadab (1 Kings 15:29–30). [10] [11] The pattern of prophecy and fulfilment are common in the books of Kings (cf. 1 Kings 11:29–31 then 12:15; 16:1–4 then 16:11–12; 21:21–23 then 22:38 + 2 Kings 9:36–37; 2 Kings 9:7–10 then 10:17; 21:10–15 then 24:2; 22:16–17 then 25:1–7), emphasizing that the history of Israel is dictated by its relationship to God. [5]
Without a strong, continuous dynasty in the northern kingdom of Israel, the land would know only the instability of 'a reed shaken (blown by the wind) in the water', and finally be exiled to places beyond "the River" (that is, "Euphrates") in Assyria. [15]
The proper introductory formula, an editorial principe in Kings, is only now inserted for Rehoboam, although his reign was mentioned in the story of the kingdom's division. [18] It was mentioned twice (verses 21, 31) that Rehoboam's mother was an Ammonite, recalling Solomon's foreign wives and their idol-worship (1 Kings 11:1–8) that caused widespread idolatry in Judah (not confined to Jerusalem, as with Solomon). [18] Standard sentences (verses 22–24) were used repeatedly later in the books of Kings to build the case 'how breaches of the first commandment formed the underlying evil' which led to the downfall (and implicitly, exile) of the kingdom of Judah (and even earlier, the kingdom of [northern] Israel). [18] [19] Just five years after the death of Solomon, Pharaoh Shishak plundered the wealth that Solomon had accumulated as a high price of freedom for Jerusalem, a first sign of warning for 'the city that the LORD had chosen out of all the tribes of Israel, to put his name there' (verse 21). [18] The invasion of Shishak is documented in Egyptian sources and archaeological record, the first event in the Bible to have support from independent witnesses. [19]
Most scholars support the identification by Champollion [28] with Shoshenq I of the 22nd dynasty (ruled Egypt 945–924 BCE), [29] who left behind "explicit records of a campaign into Canaan (scenes; a long list of Canaanite place-names from the Negev to Galilee; stelae), including a stela [found] at Megiddo", [30] [31] [32] and Bubastite Portal at Karnak, although Jerusalem was not mentioned in any of these campaign records. [30] [31] [32] A common variant of Shoshenq's name omits its 'n' glyphs, resulting in a pronunciation like, "Shoshek". [33]
Jeroboam I was the first king of the northern Kingdom of Israel. The Hebrew Bible describes the reign of Jeroboam to have commenced following a revolt of the ten northern Israelite tribes against Rehoboam that put an end to the United Monarchy.
Rehoboam was, according to the Hebrew Bible, the last monarch of the United Kingdom of Israel and the first monarch of the Kingdom of Judah after the former's split. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam was initially a king of the United Monarchy, but later saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north.
Shishak, Shishaq or Susac was, according to the Hebrew Bible, an Egyptian pharaoh who sacked Jerusalem in the 10th century BCE. He is usually identified with the pharaoh Shoshenq I.
1 Kings 3 is the third chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
According to the First Book of Kings and the Second Book of Chronicles of the Hebrew Bible, Jeroboam's Revolt was an armed insurrection against Rehoboam, king of the United Monarchy of Israel, and subsequently the Kingdom of Judah, led by Jeroboam in the late 10th century BCE. The conflict, referring to the independence of the Kingdom of Samaria and the subsequent civil war during Jeroboam's rule, is said to have begun shortly after the death of Solomon lasting until the Battle of Mount Zemaraim. The conflict began due to discontent under the rule of Solomon's successor, his son Rehoboam, and was waged with the goal of breaking away from the United Monarchy of Israel. Though this goal was achieved very early on in the conflict, the war continued throughout the duration of Rehoboam's reign and well into the reign of his son, Abijam, who defeated the armies of Jeroboam but failed to reunite the kingdoms.
2 Kings 14 is the fourteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Amaziah the son of Joash, king of Judah, as well as of Joash, and his son, Jeroboam (II) in the kingdom of Israel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Kings 15 is the fifteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the events during the reigns of Azariah (Uzziah) and his son, Jotham, the kings of Judah, as well as of Zechariah, Shallum, Menahem, Pekahiah and Pekah, the kings of Israel. Twelve first verses of the narrative belong to a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Chronicles 10 is the tenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the kingdom of Israel's division in the beginning of Rehoboam's reign.
2 Chronicles 11 is the eleventh chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the fallout from the unified kingdom of Israel's division in the beginning of Rehoboam's reign.
2 Chronicles 12 is the twelfth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the kingdom of Israel's division in the beginning of Rehoboam's reign.
2 Chronicles 13 is the thirteenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Abijah, king of Judah.
2 Chronicles 14 is the fourteenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Asa, king of Judah.
1 Kings 2 is the second chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
1 Kings 4 is the fourth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
1 Kings 9 is the ninth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the Solomon's achievements.
1 Kings 11 is the eleventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is Solomon's decline and death.
1 Kings 12 is the twelfth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reigns of Rehoboam and Jeroboam.
1 Kings 13 is the thirteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reign Jeroboam in the northern kingdom.
1 Kings 15 is the fifteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reigns Abijam and Asa in the southern kingdom, as well as Nadab and Baasha in the northern kingdom.
1 Kings 16 is the sixteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 12:1 to 16:14 which documents the consolidation of the kingdoms of northern Israel and Judah. The focus of this chapter is the reigns Baasha, Elah, Zimri, Omri and Ahab in the northern kingdom during the reign of Asa in the southern kingdom.