1 Kings 18 | |
---|---|
Book | First book of Kings |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 4 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 11 |
1 Kings 18 is the eighteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3] This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. [4] The focus of this chapter is the activity of prophet Elijah during the reign of king Ahab in the northern kingdom. [5]
This chapter was originally written in the Hebrew language and since the 16th century is divided into 46 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [6]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [7] [a]
The main theme of the narrative is drought and rain. [5] As the land of Israel including the king suffered under the drought, YHWH sent for Elijah to bring about the crisis and then the solution to the conflict between the worship of two deities. [5] Before Elijah faced Ahab, one (God-fearing) minister, named Obadiah (meaning: 'servant of Yahweh') became an intermediate. Obadiah was also the one helping to hide Yahweh's servants during a purge of prophets by queen Jezebel (apparently the reason of Elijah's journey to the river of Kerith into the foreign territory of Phoenicia in Zarephath), so when Elijah unexpectedly standing before him, Obadiah fell to the ground in fear and respect. [5] Similar miraculous transport of God's prophets is noted in Ezekiel 3:14, 11:1, cf. 2 Kings 2:11. [9]
As soon as Ahab met Elijah, he tried to hold the prophet responsible for the calamity befallen Israel, calling Elijah 'the troubler of Israel' (verse 17; cf. Joshua 6:18; 7:25 concerning Achan, whose sin brought God's judgment on Israel) . [9] Elijah immediately threw the accusation back at Ahab for the apostasy sin of him and his father's house forsaking Yahweh and following the Baals. [9] [13] In Joshua 7, the identity of the true 'troubler of Israel' was revealed in public before "all Israel", so in this case, Elijah wanted "all Israel" to gather on Mount Carmel, a place near to the Phoenician border, to resolve the matter. [14] [15] The people of Israel at this point seemed not to hold YHWH monotheism anymore as they didn't react to the choice Elijah offering at all: 'YHWH or Baal' alone, but they agreed to witness the competition (while the prophets of Baal didn't reply to the challenge). [15] A miracle must bring truth to light, and it was quickly revealed that the Baals are incapable of doing this, even after their priests performing the whole cultic and ritual activities of Baalistic religion (as reliably reported in this narrative: the 'prayer, rhythmic movements, and self-mortification building up to ecstasy', verses 26–29). [15] This violent cultic frenzy of Baalistic activities with 'swords and lances' (=spears) was attested by an Egyptian traveller "Wen-Amon" or "Wenamun", who around 1100 BCE witnessed it in Byblos, a Phoenician coastal city north of Jezebel's hometown of Sidon. [16] By contrast, YHWH-religion only requires the spoken word (prayer) to immediately produce miracles. [15] The people who saw the demonstration of divine power quickly turned to YHWH's side with a call of faith, 'The LORD indeed is God', which unmistakably recalls Elijah's name ('my God is YHWH'), so the personal conviction of Elijah then became that of the people of Israel. [15]
The triumph of Elijah on Mount Carmel seems to make king Ahab even listen to Elijah's word, that the king should eat and drink while expecting the rain to come soon. [15] The return of the rains is another triumph for Elijah, who called for rain seven times (verses 42–44) and as the rain started to pour, Elijah had the 'hand of the LORD' grasping him so he could run ahead of the royal chariots for more than 20 kilometres (12 mi) from Carmel to Jezreel. [15] Thus, the opening conflict of 16:32–33 and 17:1 is resolved by proving YHWH to be the only effective God. [15]
Ahab was the son and successor of King Omri and the husband of Jezebel of Sidon according to the Hebrew Bible. He was widely criticized for causing "moral decline" in Israel, according to the Yahwists. Modern scholars argue that Ahab was a Yahwist and introduced Yahweh to the Kingdom of Judah via imperialism. This mostly occurred in the latter half of his reign.
Jezebel was the daughter of Ithobaal I of Tyre and the wife of Ahab, King of Israel, according to the Book of Kings of the Hebrew Bible.
2 Kings 3 is the third chapter in the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. After a short introduction to the reign of the last king of Israel from the Omride, Jehoram of Israel, the son of Ahab, this chapter records the war of the coalition of the kings of Israel, Judah, and Edom, against Mesha the king of Moab with some contribution of Elisha the prophet. Another view of the events in this chapter is notably provided by the inscription on the Mesha Stele made by the aforementioned king of Moab in c. 840 BCE.
2 Kings 1 is the first chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter focuses on Ahaziah of Israel, the son of Ahab, and the acts of Elijah the prophet who rebuked the king and prophesied the king's death.
2 Kings 2 is the second chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. The first part of this chapter records the appointment of Elisha to succeed Elijah, and Elijah's ascension to heaven, while the second part records some miraculous acts of Elisha showing that he has been granted power similar to Elijah's.
2 Kings 8 is the eighth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Elisha's acts in helping the family of Shunammite woman to escape famine, then to gain back their land and in contributing to Hazael's ascension to the throne of Syria (Aram) in verses 7–15; then subsequently records the reigns of Joram and Ahaziah, the kings of Judah.
2 Kings 9 is the ninth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's anointing as the next king of Israel and his assassinations of Jehoram of Israel, Ahaziah of Judah and Jezebel, the queen mother of Israel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records Jehu's massacres of the sons of Ahab, the kinsmen of Ahaziah the king of Judah and the Baal worshippers linked to Jezebel. The narrative is a part of a major section 2 Kings 9:1–15:12 covering the period of Jehu's dynasty.
1 Kings 22 is the 22nd chapter of the First Book of Kings in the Old Testament of the Christian Bible or the first part of Books of Kings in the Hebrew Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of the Omrides. The focus of this chapter is the reign of king Ahab and Ahaziah in the northern kingdom, as well as of king Jehoshaphat in the southern kingdom.
2 Kings 6 is the sixth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BCE. This chapter records some miraculous deeds of the prophet Elisha.
2 Kings 11 is the eleventh chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter records the reign of Athaliah and Joash as the rulers of Judah.
2 Chronicles 18 is the eighteenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Jehoshaphat, king of Judah.
1 Kings 13 is the thirteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reign of Jeroboam in the northern kingdom.
1 Kings 16 is the sixteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1-16:14 documents the consolidation of the kingdoms of northern Israel and Judah. This chapter focusses on the reigns of Baasha, Elah, Zimri, Omri and Ahab in the northern kingdom during the reign of Asa in the southern kingdom.
1 Kings 17 is the seventeenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of Omri's dynasty. The focus of this chapter is the activity of prophet Elijah during the reign of king Ahab in the northern kingdom.
1 Kings 19 is the nineteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of the Omrides. The focus of this chapter is the activity of prophet Elijah during the reign of king Ahab in the northern kingdom.
1 Kings 20 is the 20th chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of the Omrides. The focus of this chapter is the reign of king Ahab in the northern kingdom.
1 Kings 21 is the 21st chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section comprising 1 Kings 16:15 to 2 Kings 8:29 which documents the period of the Omrides. The focus of this chapter is the reign of king Ahab in the northern kingdom.
Joshua 7 is the seventh chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the first battle against Ai under the leadership of Joshua and Achan's sin, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 12 is the twelfth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas. However, modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, which are attributed to nationalistic and devotedly Yahwistic writers who were active during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of kings defeated by the Israelites under the leadership of Moses and Joshua. It is part of a section about the conquest of Canaan which comprises Joshua 5:13–12:24.