Joshua 6 | |
---|---|
Book | Book of Joshua |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 1 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 6 |
Joshua 6 is the sixth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. [3] [4] This chapter focuses on the Battle of Jericho under the leadership of Joshua, [5] a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan. [6]
This chapter was originally written in the Hebrew language. It is divided into 27 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [7] Fragments containing parts of this chapter in Hebrew were found among the Dead Sea Scrolls including 4Q47 (4QJosha; 200–100 BCE) with extant verses 5–10. [8] [9] [10] [11]
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [12] [lower-alpha 1]
Fragments of the Septuagint Greek text containing this chapter is found in manuscripts such as Washington Manuscript I (5th century CE), and a reduced version of the Septuagint text is found in the illustrated Joshua Roll. [14] [15] [16]
The narrative of Israelites conquering the land of Canaan comprises verses 5:13 to 12:24 of the Book of Joshua and has the following outline: [17]
The account of the attack on Jericho follows the commissioning scene (Joshua 5:13–15) with a note (verse 1) that the people of Jericho were gripped with fear (cf. Joshua 2:24), so the city was 'shut up inside and out'. [18] The instructions in verse 2–5 from God is reported directly, rather than through the commander, beginning as a battle plan but then transforming into an extended act of worship: the men of war were to march around the city once a day for six days, together with priests bearing the Ark of the Covenant and seven priests going ahead of the ark carrying ram's horn trumpets, and then on the seventh day they all to circumambulate Jericho for seven times before the priests blew the trumpets long and all men shout loudly. [19] With the extended blast of trumpet and the great noise of shouting, God promised that the walls of Jericho would fall, allowing the Israelites to get into the city and destroy it. [20] The ark itself represents God's presence in Israel's Holy War (cf. 1 Samuel 4:1-3). [18]
The whole procedure before the actual battle is an act of religious obedience and devotion without military realism to emphasize that in this primary account of Israel's Holy War the victory belong to YHWH. [18] In contrast to the triumphant victories in the Transjordanian Holy War (Deuteronomy 2:26–3:11, especially 2:31), a new significance and solemnity is presented here about the taking of Jericho, as the 'first fruit' of the conquest of the promised land. [18] The prominence of the number seven stands out (seven trumpets, verse 8; days, seven circuits on the seventh day, verses 14–15; cf. verse 4), as also elsewhere in the Hebrew Bible (Genesis 1:1–2:4; 4:24) and in the ancient literature such as those of Ugarit. [18] The theology of the herem, or 'ban', at the centre of the narrative, and of the Holy War, was also known outside Israel (King Mesha of Moab wrote of having laid Israelites under the herem, on the mid-ninth century Moabite Stone), with its implications detailed in verses 17, 21 (cf. Deuteronomy 20:16–18 for the law): all living creatures are to be put to death, and all the city's wealth is to be devoted to God by being placed in the 'treasury of the LORD' (that is, in any sanctuary of YHWH). [24] The battle story contains a clear note about the protection given to Rahab and her family (verses 22–25), according to the commitment made in chapter 2. [24]
Then Joshua charged them at that time, saying, "Cursed be the man before the LORD who rises up and builds this city Jericho; he shall lay its foundation with his firstborn, and with his youngest he shall set up its gates." [25]
Joshua's curse of Jericho in this verse will be grimly echoed in 1 Kings 16:34. [24]
The site of ancient Jericho was excavated by: [26]
Joshua 10 is the tenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the conquest of southern part of Canaan by the Israelites under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 2 is the second chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the spies sent by Joshua to Jericho and their encounter with Rahab, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 24 is the twenty-fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records Joshua's final address to the people of Israel, that ends with a renewal of the covenant with YHWH, and the appendices of the book, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.
Joshua 1 is the first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the commission of Joshua as the leader of Israel after the death of Moses, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 22 is the twenty-second chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the mediation for the issue of the establishment of an altar on the east back of Jordan River, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.
Joshua 3 is the third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the Israelites crossing the Jordan River westward into the land of Canaan under the leadership of Joshua, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 4 is the fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the Israelites crossing the Jordan River westward into the land of Canaan under the leadership of Joshua, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 5 is the fifth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition, the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the circumcision and Passover of the Israelites after crossing the Jordan River under the leadership of Joshua, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan, and the meeting of Joshua with the Commander of the Lord's army near
Joshua 7 is the seventh chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the first battle against Ai under the leadership of Joshua and Achan's sin, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 8 is the eighth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the conquest of Ai under the leadership of Joshua and the renewal of covenant on Mounts Ebal and Gerizim, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 9 is the ninth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BC. This chapter focuses on the deception by the people of Gibeon to avoid annihilation by having a treaty with the people of Israel under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 11 is the eleventh chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the conquest of the land of Canaan by the Israelites under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 12 is the twelfth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas. However, modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, which are attributed to nationalistic and devotedly Yahwistic writers who were active during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of kings defeated by the Israelites under the leadership of Moses and Joshua. It is part of a section about the conquest of Canaan which comprises Joshua 5:13–12:24.
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the preparation for the allotment of land and the inheritance for Caleb, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 15 is the fifteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Judah, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 16 is the sixteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Joseph, especially the tribe of Ephraim, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 17 is the seventeenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Joseph, especially the tribe of Manasseh, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 18 is the eighteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the further allotment of land for the tribes of Israel, especially the tribe of Benjamin, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 20 is the twentieth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of the cities of refuge, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 23 is the twenty-third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the Joshua's farewell address to tribes of Israel, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.