Joshua 18 | |
---|---|
Book | Book of Joshua |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 1 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 6 |
Joshua 18 is the eighteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. [3] [4] This chapter records the further allotment of land for the tribes of Israel, especially the tribe of Benjamin, [5] a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan. [6]
This chapter was originally written in the Hebrew language. It is divided into 28 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [7]
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [8] [lower-alpha 1]
The narrative of Israelites allotting the land of Canaan comprising verses 13:1 to 21:45 of the Book of Joshua and has the following outline: [10]
The pattern of the narrative places the distribution to Judah and Joseph preceded by the grant of land to Caleb (14:6–15), while the remaining distribution is followed by an account of an inheritance for Joshua (19:49–50), so the accounts of rewards for the two faithful spies are carefully woven into the story of the land allotments. [11]
There are three key elements in the report of the allotments for the nine and a haf tribes in the land of Canaan as follows: [12]
Tribe | Boundary List | City List | Indigenous Population Comment |
---|---|---|---|
Judah | X | X | X |
Ephraim | X | X | |
Manasseh | X | X | |
Benjamin | X | X | |
Simeon | X | ||
Zebulun | X | ||
Issachar | X | ||
Asher | X | ||
Naphtali | X | X | |
Dan | X | X |
In the beginning of this chapter it is reported that the Tabernacle or "tent of meeting" was set up in Shiloh (18:1). [11] Thus, it replaced Gilgal and Shechem which were the gathering centers for Israel until this time. [11] The introduction of Shiloh at this point is not incidental, as its centrality is indicated in an artistic way by placing the text between the allotments of land to Judah and Joseph on the one side, and the remaining tribes on the other. [11] Shiloh also lies within the territory of Joseph tribes, which are recorded in the previous chapters. The central worship place has not been mentioned much until now (only a reference to the 'altar of the LORD' and 'the place that he would choose' in Joshua 9:27), so the setting up of the Tabernacle in Shiloh becomes an important concept of the narrative as the fulfilment of the promise-command that God would be among Israel in the land he was giving them (Leviticus 26:11–12: 'place my dwelling [tent, tabernacle] in your midst': Deuteronomy 12:5). Shiloh starts to play important role in the distribution of the remaining land (verses 2–9; and reappears in 19:51) and thus binding up with Israel's religious life. After the completion of allotments for the tribes of Reuben, Gad, Judah, Ephraim, and Manasseh (the division of Joseph into Ephraim and Manasseh compensates for the Levi who has no territorial inheritance; Joshua 18:7), seven tribes were still to receive their land (verse 2). This stage of the allocation is preceded by a survey (literary, "writing"; verse 4), then in Shiloh, Joshua presided over the allocation by means of the sacred lot, 'before the LORD our God' (verse 6, cf. verses 8, 10, Joshua 14:1. [11]
Passages throughout the Hebrew Bible confirm that Shiloh was once an important sanctuary for Israel before the temple was built in Jerusalem, such as in 1 Samuel 1–2 ('house of the LORD', 1 Samuel 1:24, and the 'tent of meeting' ('tabernacle of the congregation'), 1 Samuel 2:22, as in here); and also named as 'the place of God's choice' in Jeremiah 7:12, following Deuteronomy 12 (cf. Joshua 22). [11]
The territory of Benjamin was allotted between those of Ephraim (in its north; 18:12–14; cf. 16:1-3), and Judah (in its south; 18:15–19; cf. 15:8–11). The list of towns in the allotment (verses 21–28) includes Jebus (Jerusalem), although it was clearly stated that the city did not fall to Joshua (Joshua 15:63). It also includes Gibeon and its satellites (cf. 9:17), without mentioning their special status (Joshua 9) or Israel's battle to defend it (Joshua 10). [11]
Ezekiel 48 is the forty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. The Jerusalem Bible refers to this section as "the Torah of Ezekiel".
Judges 20 is the twentieth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the war between the tribe of Benjamin and the other eleven tribes of Israel, belonging to a section comprising Judges 17 to 21.
2 Chronicles 10 is the tenth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the kingdom of Israel's division in the beginning of Rehoboam's reign.
1 Kings 12 is the twelfth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reigns of Rehoboam and Jeroboam.
Joshua 24 is the twenty-fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records Joshua's final address to the people of Israel, that ends with a renewal of the covenant with YHWH, and the appendices of the book, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.
Judges 17 is the seventeenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of Micah of Ephraim. belonging to a section comprising Judges 17 to 21.
Judges 18 is the eighteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the activities of the tribe of Dan, and belongs to a section comprising Judges 17 to 21.
Joshua 1 is the first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the commission of Joshua as the leader of Israel after the death of Moses, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 22 is the twenty-second chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the mediation for the issue of the establishment of an altar on the east back of Jordan River, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.
Joshua 5 is the fifth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition, the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the circumcision and Passover of the Israelites after crossing the Jordan River under the leadership of Joshua, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan, and the meeting of Joshua with the Commander of the Lord's army near
Joshua 12 is the twelfth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of kings defeated by the Israelites under the leadership of Moses and Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 13 is the thirteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of land still to be conquered and the land allotments for the tribes Reuben, Gad and half of the Manasseh (east), a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the preparation for the allotment of land and the inheritance for Caleb, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 15 is the fifteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Judah, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 16 is the sixteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Joseph, especially the tribe of Ephraim, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan. 555√
Joshua 17 is the seventeenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Joseph, especially the tribe of Manasseh, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 19 is the nineteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE. This chapter records the further allotment of land for the tribes of Israel, especially the tribes of Simeon, Zebulun, Issachar, Asher, Naphtali and Dan, as well as Joshua's Inheritance, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 20 is the twentieth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of the cities of refuge, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 21 is the twenty-first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to 0Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of "Levitical cities", a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 23 is the twenty-third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the Joshua's farewell address to tribes of Israel, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.