Joshua 14 | |
---|---|
Book | Book of Joshua |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 1 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 6 |
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. [1] According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. [3] [4] This chapter records the preparation for the allotment of land and the inheritance for Caleb, [5] a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan. [6]
This chapter was originally written in the Hebrew language. It is divided into 15 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [7]
Extant ancient manuscripts of a translation into Koine Greek known as the Septuagint (originally was made in the last few centuries BCE) include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [8] [lower-alpha 1]
The narrative of Israelites allotting the land of Canaan comprising verses 13:1 to 21:45 of the Book of Joshua and has the following outline: [10]
The allocation of the land in Cisjordan (west of the Jordan River) was done by Joshua together with Eleazar the priest and tribal chiefs (verses 1) as a direct continuation of Numbers 26, which records the census taken under the leadership of Moses and Eleazar precisely for this distribution (Numbers 26:1–4, 52–56; cf Numbers 32:28). [11] The sacred lot was used as commanded in Numbers 26:55. [11] The explanation for the exclusion of the Levites from land inheritance, and the dividing of the tribe of Joseph (as tribes of Ephraim and Manasseh), are additional to the information in Numbers 26. [11]
Tribe | Leader |
---|---|
Judah | Caleb the son of Jephunneh |
Simeon | Shemuel the son of Ammihud |
Benjamin | Elidad the son of Chislon |
Dan | Bukki the son of Jogli |
Joseph - Manasseh | Hanniel the son of Ephod |
Joseph - Ephraim | Kemuel the son of Shiphtan |
Zebulun | Elizaphan the son of Parnach |
Issachar | Paltiel the son of Azzan |
Asher | Ahihud the son of Shelomi |
Naphtali | Pedahel the son of Ammihud |
Before the allotment for the tribe of Judah, a special grant of land is given to Caleb, who (with Joshua) had dissented from the bad report of first spies (Numbers 13:30–33; cf. Numbers 32:12), and thus for his faithfulness was promised a possession of his own (Numbers 14:24; Deuteronomy 1:36). [11] The land Caleb requested was in the area of Hebron (verse 12), within the territory soon to be allotted to Caleb's tribe of Judah. [11] In his speech of the request Caleb emphasized his vigor into old age (cf Moses; Deuteronomy 34:7), as also a part of the promise to him (Numbers 26:65), because of his trust in YHWH, that he was not afraid of the Anakim, the gigantic people who scared Israel at first (verse 12; cf. Numbers 13:22, 28, 32–33). [11]
A time calculation is embedded in this verse: Caleb the son of Jephunneh was 40 years old when he received the promise (after coming back as one of the 12 spies; verse 7), and 45 years have passed since then, so he is 85 years old at this time. [17] According to Sebachim 118b, the promise in Kadesh-barnea was given 2 years after the Exodus from Egypt, so within 40 years of wandering, 38 years have passed until the crossing into Canaan (Deuteronomy 2:14). [17] Therefore, now (45 years after the promise) seven years have passed which comprise the period of the conquest of Canaan. [17]
Joshua 10 is the tenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the conquest of southern part of Canaan by the Israelites under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 2 is the second chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition, the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the spies sent by Joshua to Jericho and their encounter with Rahab, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 24 is the twenty-fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records Joshua's final address to the people of Israel, that ends with a renewal of the covenant with YHWH, and the appendices of the book, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.
Joshua 1 is the first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the commission of Joshua as the leader of Israel after the death of Moses, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 22 is the twenty-second chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the mediation for the issue of the establishment of an altar on the east back of Jordan River, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.
Joshua 4 is the fourth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the Israelites crossing the Jordan River westward into the land of Canaan under the leadership of Joshua, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan.
Joshua 5 is the fifth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition, the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the circumcision and Passover of the Israelites after crossing the Jordan River under the leadership of Joshua, a part of a section comprising Joshua 1:1–5:12 about the entry to the land of Canaan, and the meeting of Joshua with the Commander of the Lord's army near
Joshua 7 is the seventh chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the first battle against Ai under the leadership of Joshua and Achan's sin, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 9 is the ninth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BC. This chapter focuses on the deception by the people of Gibeon to avoid annihilation by having a treaty with the people of Israel under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 11 is the eleventh chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter focuses on the conquest of the land of Canaan by the Israelites under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 12 is the twelfth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of kings defeated by the Israelites under the leadership of Moses and Joshua, a part of a section comprising Joshua 5:13–12:24 about the conquest of Canaan.
Joshua 13 is the thirteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the list of land still to be conquered and the land allotments for the tribes Reuben, Gad and half of the Manasseh (east), a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 15 is the fifteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Judah, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 16 is the sixteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Joseph, especially the tribe of Ephraim, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan. 555√
Joshua 17 is the seventeenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the allotment of land for the tribe of Joseph, especially the tribe of Manasseh, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 18 is the eighteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the further allotment of land for the tribes of Israel, especially the tribe of Benjamin, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 19 is the nineteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in the 7th century BCE. This chapter records the further allotment of land for the tribes of Israel, especially the tribes of Simeon, Zebulun, Issachar, Asher, Naphtali and Dan, as well as Joshua's Inheritance, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 20 is the twentieth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of the cities of refuge, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 21 is the twenty-first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to 0Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of "Levitical cities", a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 23 is the twenty-third chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the Joshua's farewell address to tribes of Israel, a part of a section comprising Joshua 22:1–24:33 about the Israelites preparing for life in the land of Canaan.