1 Kings 2 | |
---|---|
Book | First book of Kings |
Hebrew Bible part | Nevi'im |
Order in the Hebrew part | 4 |
Category | Former Prophets |
Christian Bible part | Old Testament |
Order in the Christian part | 11 |
1 Kings 2 is the second chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3] This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel (1 Kings 1 to 11). [4] The focus of this chapter is the reign of David and Solomon, the kings of Israel. [5]
This chapter was originally written in the Hebrew language and since the 16th century is divided into 53 verses.
Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), Aleppo Codex (10th century), and Codex Leningradensis (1008). [6]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century) and Codex Alexandrinus (A; A; 5th century). [7] [a] In the middle of chapter 2 in 1 Kings (3 Reigns 2), the Septuagint of Codex Vaticanus has two long additions, called "Additions 1 and 2":
The first two chapters of the Books of Kings describe the final phase of David's story and the beginning of Solomon's. [11] These chapters are markedly written differently than other biblical and extrabiblical ancient literature. [12]
This section contains the only time in the books of Kings that David spoke directly to Solomon. [5] The parting words are similar to God's words to Joshua after the death of Moses (Joshua 1:6–9). [13] David first charged Solomon to reign in accordance to the "law of Moses" (cf. Deuteronomy 4:29; 6:2; 8:6; 9:5; 11:1; 29:9), because everyone in Israel, even the king (cf. Deuteronomy 17:18–20; Psalm 132:12; cf. 2 Samuel 7:14–16), should fall under God and his laws. [5] [13] It is followed by David's complaints to the 'wise' Solomon about the 'enemies', which were Joab and Shimei ben Gera (cf. 2 Samuel 3:27; 20:9–10; 16:5–14; cf. 19:24) and incited him to deal with them, which gave legitimation for the subsequent purges. [5] David also encouraged reward for the old Barzillai (verse 7, cf. 2 Samuel 17:26–29; 19:32–39). After all the words, David was able to die in peace and buried in the necropolis within the "city of David". [5]
After a while, Adonijah began to 'dig his own grave' by lusting after Abishag the Shunammite, a dangerous move because 'she had, after all, lain in his father's bed', and 2 Samuel 16:20–22 indicate that having a sexual liaison with David's concubines was to legitimize Absalom's claim to the throne. [5] [16] Adonijah correctly recognized the power and influence of Bathsheba as the queen mother (shown in verse 19). He failed to understand her intentions and character, as she seemed to support Adonijah's petition, yet slipped the phrase 'your brother' to awaken Solomon's fears. [5] Solomon used the opportunity to order Adonijah's execution by the unscrupulous Benaiah. [5]
Solomon did not dare to harm Abiathar, one of David's trusted priests, but he had the authority to relieve the priest of all duties and banish him to Anathoth, a small country town about 5 kilometres (3.1 mi) north of Jerusalem. [5] This is a fulfillment of 1 Samuel 2:27–36. [16] Jeremiah the prophet also came from Anatoth (Jeremiah 1:1; 32), so could be his descendant. [5] Interestingly, David did not mention Abiathar nor Adonijah in his last words, so the actions against them were solely Solomon's decision. [5] Zadok (cf 2 Chronicles 1:8,10, 34, 39) became the sole high priest after the departure of Abiathar (verse 35). [17]
Joab realized the direction of the purge, so he took refuge in the Tabernacle. Solomon used Joab's word "I will die here" as a request that the king would gladly grant with the addition of justifying words of Joab's past sins (verses 31–33), so Benaiah, under the explicit order of the king, could execute Joab at the altar. [18] For his loyal service, Benaiah was appointed to Joab's post as army chief (verse 35). [17]
Solomon plays a cruel game with Shimei, who had done unpleasant things to David, but later received David's personal promise of safety (2 Samuel 16:5–14 and 19:17–24). [17] The king placed Shimei under housearrest, and would only be executed if he left his house with the addition of a seemingly reasonable requirement "not crossing the Wadi Kidron" on the east of Jerusalem. [17] However, when Shimei eventually left his house to Gath, west of Jerusalem, the leaving of the house was the ground for his execution by Benaiah. [17] [19] The outcome of the actions in this chapter is that the kingdom was then firmly in Solomon's hands. [17]
1 Kings 3 is the third chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
1 Kings 8 is the eighth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the dedication of Solomon's Temple in Jerusalem.
Zechariah 12 is the twelfth of the 14 chapters in the Book of Zechariah in the Hebrew Bible and the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Zechariah, and is a part of the Book of the Twelve Minor Prophets. This chapter is a part of a section consisting of Zechariah 9–14. This chapter and chapter 13 verses 1–6 are a section, forming a three-section "entity" with 13:7–9 and 14:1-21.
1 Kings 5 is the fifth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
1 Kings 6 is the sixth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
1 Chronicles 15 is the fifteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter contains the account of successful transportation of the Ark of the Covenant to the City of David in Jerusalem. The whole chapter belongs to the section focusing on the kingship of David.
1 Chronicles 18 is the eighteenth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter records the account of David's wars against the neighboring nations and a list of his executive. The whole chapter belongs to the section focusing on the kingship of David.
1 Chronicles 29 is the twenty-ninth chapter of the Books of Chronicles in the Hebrew Bible or the final chapter in the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter consists of four parts: the voluntary gifts for the temple, David's prayer and the people's response ; Solomon's accession to the throne, and the concluding praise of David's reign. The whole chapter belongs to the section focusing on the kingship of David, which from chapter 22 to the end does not have parallel in 2 Samuel.
2 Chronicles 1 is the first chapter of the Second Book of Chronicles the Old Testament of the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingship of Solomon. The focus of this chapter is Solomon's ascension and wealth.
2 Chronicles 20 is the twentieth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Jehoshaphat, king of Judah.
1 Kings 1 is the first chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of David and Solomon, the kings of Israel.
1 Kings 4 is the fourth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the reign of Solomon, the king of Israel.
1 Kings 9 is the ninth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is Solomon's achievements.
1 Kings 10 is the tenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is the Solomon's achievements.
1 Kings 11 is the eleventh chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. This chapter belongs to the section focusing on the reign of Solomon over the unified kingdom of Judah and Israel. The focus of this chapter is Solomon's decline and death.
1 Kings 12 is the twelfth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reigns of Rehoboam and Jeroboam.
1 Kings 14 is the fourteenth chapter of the Books of Kings in the Hebrew Bible or the First Book of Kings in the Old Testament of the Christian Bible. The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. 1 Kings 12:1 to 16:14 documents the consolidation of the kingdoms of northern Israel and Judah: this chapter focusses on the reigns of Jeroboam and Nadab in the northern kingdom and Rehoboam in the southern kingdom.
2 Samuel 8 is the eighth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom.
2 Samuel 19 is the nineteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.
2 Samuel 20 is the twentieth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE. This chapter contains the account of David's reign in Jerusalem. This is within a section comprising 2 Samuel 9–20 and continued to 1 Kings 1–2 which deal with the power struggles among David's sons to succeed David's throne until 'the kingdom was established in the hand of Solomon'.