Type | LGBTQ weekly |
---|---|
Owner(s) | The Bromfield Street Educational Foundation |
Founded | 1973 |
Language | English |
Ceased publication | 1999 |
Headquarters | Boston, Massachusetts |
Gay Community News was an American weekly newspaper published in Boston, Massachusetts from 1973 to 1999. Designed as a resource for the LGBT community, the newspaper reported a wide variety of gay and lesbian-related news.
Founded as a collectively-run, local newsletter, early in the struggle for gay liberation, it was soon expanded into a major newspaper with an international readership. The publication saw itself as part an important vehicle for debating gay rights, feminism, antiracism, multiculturalism, class struggle, prisoners' rights, AIDS, and other causes. The newspaper's influence was such that it enjoyed a "national reach that was considered the movement's 'paper of record' throughout the '70s, and whose alumni at one point occupied so many leadership roles around the country that they were called the 'GCN mafia'". [1]
The newspaper's political stance was reflected throughout its reporting. It often served as a place in which liberals and radicals in LGBT groups debated conflicting agendas. An article entitled "Gay Revolutionary", published in 1987, led to claims from the conservative right that the newspaper promoted a "homosexual agenda" to destroy heterosexuality and traditional values. [2]
The collective published the paper once per week from June 1973 to July 1992, when it temporarily ceased publication. It was then revived with a much smaller staff of new editors and student journalists, who published issues sporadically until its last issue in 1999. [3]
The premier issue of Gay Community News was published out of the Charles Street Meeting House on June 17, 1973, as a two-page mimeograph, at first titled "Gay Community Newsletter". [1] [4] In less than a year, Gay Community News developed from a two-page mimeograph to an eight-page, tabloid-style newsprint, and moved its office to 22 Bromfield Street. [4] The first issue was loosely organized into sections titled Events, Volunteers, Needs, Notices, and Directory. The editors introduced the very first newsletter by stating:
"There has been a long standing need in the Boston gay community for improved communication between the various gay organizations and gay individuals. The lack of coverage in the "straight" press has added to this problem of getting necessary information to our community. Gay groups have attempted to overcome this problem by newsletters to their members, but this has led to duplicated efforts with vast portions of the community left uninformed events until after they have passed." The Gay Community Newsletter is meant to solve this problem. The purpose will be to list all of the events and information of interest to the gay community in one publication. This will not be a literary publication. We are fortunate to already have several serving the community. We feel weekly publication will be necessary to fill this need for quick current information.
On March 8, 1975, the newspaper made two major changes: it began distributing color copies, and publishers expanded distribution to a regional level. In 1978, the membership of Gay Community News voted to become a national newspaper in both its focus and distribution. [4]
In the early morning of July 7, 1982, a fire broke out at the paper's office at 22 Bromfield Street. The entire office was destroyed, along with that of Fag Rag , another publication to whom GCN subletted part of their office. Glad Day Bookshop, a bookstore across the hall, was also destroyed. [5] Both publications were forced out of the Bromfield Street office; GCN moved to 167 Tremont Street until 1992 when it temporarily ceased publication. [3]
The Boston Fire Department Arson Squad investigated the incident, and many staff members of the paper believed the fire to be arson. [6] The building was set on fire by a group of firemen, policemen and security guards, who had set a number of fires in the city. [7] [lower-alpha 1] According to testimony from two of the arsonists, the arson ring set over 200 fires in 1982 and 1983, mostly in Boston. They claimed their motive was to scare Boston voters into repealing Proposition 21, a state tax-limiting measure which would lay off or freeze hiring of firefighters. [9] The group of arsonists were ultimately held responsible for the destruction of more than $50 million worth of property, and at the time, the arson case was considered to be the largest in state or federal history. [10] As a result of the fire, much documentation from the paper’s first ten years was lost. [6] [11]
Gay Community News was established and operated as a collective. At first, most major decisions were made by votes of the entire membership, though by 1978 it had moved to a committee structure for things like hiring new editors. [12] “Membership” was defined very broadly, and local readers and members of the queer community were encouraged to assist in the paper’s production. For example, every Friday evening, volunteers known as “Friday folders” would come to the GCN offices to assist in stuffing the papers into envelopes to be mailed to subscribers. [13]
GCN was primarily funded through subscriptions and through advertising from local queer businesses. Unlike most others in its genre, the paper did not solicit advertisements from gay bars, which was a popular source of revenue for queer newspapers at the time. [12] [14] In another anomaly for its genre, GCN employed and wrote for an audience of both gay men and lesbians. During this time, most queer publications either focused on one group or the other, but GCN was one of a few exceptions along with Toronto’s The Body Politic . [14]
In 1987, Michael Swift published an article in the Gay Community News entitled "Gay Revolutionary". [15] The newspaper's editors had requested that Swift write an article as satirical proof of the so-called "gay agenda" that conservative right-wing Christians were establishing. Thirty years after the article's publishing date, conservative religious groups continue to quote "Gay Revolutionary", but omit the crucial first line of the piece, "This essay is an outré, madness, a tragic, cruel fantasy, an eruption of inner rage, on how the oppressed desperately dream of being the oppressor." The original article has come to be known as The Homosexual Manifesto.
The Prisoner Project was initiated in 1975, coming as a result of the staff member Mike Riegle, [16] who responded to letters sent by prisoners to the Gay Community News and granted them free newspaper subscriptions. The project grew to a larger scale, with The Bromfield Street Educational Foundation sending prisoners books, providing legal assistance, and receiving and publishing letters and about homophobia, racism, and sexism in prisons. In 1977, The Bromfield Street Educational Foundation and the National Gay Task Force joined together to sue the federal prison system and won the right for prisoners to receive gay publications in jail. [4] Although the verdict came in 1980, The Bromfield Street Educational Foundation continued to spend subsequent years advocating on behalf of prisoners who were denied copies of the Gay Community News and other LGBTQ publications. Starting in 1981, a regular prisoners' column was published in every edition of the Gay Community News.
Concerning the naming of the publication, Amy Hoffman, in Army of Ex-Lovers, writes,
In 1973, when the paper was founded, each word in our name, Gay Community News had contained within it an entire political statement:
- Gay: The early gay organizations of the 1950s and 1960s had used the most arcane kinds of references in their names so their nature would be clear only to initiates: the Mattachine Society, the Daughters of Bilitis. Even organizations founded later had names that were obscure, quaint, or bland: the Lambda Legal Defense and Education Fund; the Homophile Community Health Service; the Human Rights Campaign Fund.
- Community: Although it may seem too obvious for comment now, the claim that gays were a class of people with a common culture and interests - rather than isolated cases of perversion - was revolutionary, the heart of the gay liberation movement.
- News: Not only that, but the things we did together and as individuals were noteworthy, interesting, and had an audience. [17]
All of this was taking place during a time when even the word "gay" was still controversial. [17] "Gay" had been adopted as a unifying term by radical groups like the Gay Liberation Front, but the mainstream press still used the term "homosexual", when they would discuss the community at all. The New York Times , for example, continued to use "homosexual", refusing to use the word "gay" until 1987. [18]
By 1991, the newspaper "was the oldest, continuously published gay newspaper that had a national audience." [4] It had ten people on staff and was publishing issues of 20 pages. In spite of "a strong readership", it had financial difficulties. As a result, it stopped publishing on July 3, 1992. The revived Gay Community News was published bimonthly as a 28- to 32-page tabloid-style publication. In April 1993, the first new edition of the paper was distributed at the gay pride march in Washington, D.C. The final issue of the Gay Community News was published in 1999. [4]
The LGBTQ community is a loosely defined grouping of lesbian, gay, bisexual, and transgender individuals united by a common culture and social movements. These communities generally celebrate pride, diversity, individuality, and sexuality. LGBTQ activists and sociologists see LGBT community-building as a counterweight to heterosexism, homophobia, biphobia, transphobia, sexualism, and conformist pressures that exist in the larger society. The term pride or sometimes gay pride expresses the LGBT community's identity and collective strength; pride parades provide both a prime example of the use and a demonstration of the general meaning of the term. The LGBT community is diverse in political affiliation. Not all people who are lesbian, gay, bisexual, or transgender consider themselves part of the LGBT community.
The Washington Blade is an LGBT newspaper in the Washington metropolitan area. The Blade is the oldest LGBT newspaper in the United States and third largest by circulation, behind the Philadelphia Gay News and the Gay City News of New York City. The Blade is often referred to as America's gay newspaper of record because it chronicled LGBT news locally, nationally, and internationally. The New York Times said the Blade is considered "one of the most influential publications written for a gay audience."
National Coming Out Day (NCOD) is an annual LGBT awareness day observed on October 11 to support anyone "coming out of the closet". First celebrated in the United States in 1988, the initial idea was grounded in the feminist and gay liberation spirit of the personal being political, and the emphasis on the most basic form of activism being coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person. The founders believed that homophobia thrives in an atmosphere of silence and ignorance and that once people know that they have loved ones who are lesbian or gay, they are far less likely to maintain homophobic or oppressive views.
The Advocate is an American LGBT magazine, printed bi-monthly and available by subscription. The Advocate brand also includes a website. Both magazine and website have an editorial focus on news, politics, opinion, and arts and entertainment of interest to lesbians, gay men, bisexuals and transgender (LGBT) people. The magazine, established in 1967, is the oldest and largest LGBT publication in the United States and the only surviving one of its kind that was founded before the 1969 Stonewall riots in Manhattan, an uprising that was a major milestone in the LGBT rights movement. On June 9, 2022, Pride Media was acquired by Equal Entertainment LLC.
The gay liberation movement was a social and political movement of the late 1960s through the mid-1980s in the Western world, that urged lesbians and gay men to engage in radical direct action, and to counter societal shame with gay pride. In the feminist spirit of the personal being political, the most basic form of activism was an emphasis on coming out to family, friends, and colleagues, and living life as an openly lesbian or gay person.
Gay Community News (GCN) is Ireland's longest-running free LGBTQ+ publication and press; it is based in Dublin, and founded in 1988. It has been referred to as the "paper of record" for the Irish LGBTQ+ community.
LGBT pride is the promotion of the self-affirmation, dignity, equality, and increased visibility of lesbian, gay, bisexual, and transgender (LGBTQ) people as a social group. Pride, as opposed to shame and social stigma, is the predominant outlook that bolsters most LGBT rights movements. Pride has lent its name to LGBT-themed organizations, institutes, foundations, book titles, periodicals, a cable TV channel, and the Pride Library.
The GLBT Historical Society maintains an extensive collection of archival materials, artifacts and graphic arts relating to the history of LGBTQ people in the United States, with a focus on the LGBT communities of San Francisco and Northern California.
Gay City News is a free weekly LGBT newspaper based in New York City focusing on local and national issues relating to LGBT community. It was founded in 1994 as Lesbian Gay New York, later LGNY, and was sold to Community Media LLC, owner of The Villager, in 2002, which renamed the publication. It is the largest LGBT newspaper in the United States, with a circulation of 47,000.
Bay Windows is an LGBT newspaper, published weekly on Thursdays and Fridays in Boston, Massachusetts, serving the entire New England region of the United States. The paper is a member of the New England Press Association and the National Gay Newspaper Guild.
The National LGBT Federation (NXF) is a non-governmental organisation in Dublin, Ireland, which focuses on lesbian, gay, bisexual, and transgender (LGBTQ) rights.
This is a timeline of notable events in the history of non-heterosexual conforming people of Asian and Pacific Islander ancestry, who may identify as LGBTIQGNC, men who have sex with men, or related culturally-specific identities. This timeline includes events both in Asia and the Pacific Islands and in the global Asian and Pacific Islander diaspora, as the histories are very deeply linked. Please note: this is a very incomplete timeline, notably lacking LGBTQ-specific items from the 1800s to 1970s, and should not be used as a research resource until additional material is added.
The Gay and Lesbian Labor Activists Network (GALLAN) is a non-profit organization of trade unionists founded in 1987 by Tess Ewing, Harneen Chernow, Susan Moir, Cheryl Schaffer, Nancy Marks, Gerry Thomas, Tom Barbara and Diane Fry and a few other members of Boston's LGBTQ community. GALLAN's main purpose was to support LGBTQ rights and oppose homophobia in the workforce, as well as push its unions to campaign for anti-discriminatory measures and benefits packages. GALLAN started as a series of potluck dinners and discussions, and later hosted events for the community in partnership with labor unions to campaign for LGBTQ rights in Massachusetts.
The Bromfield Street Educational Foundation (1973–1999) was the oldest organization in Boston, Massachusetts's gay community.
Shamakami was an early organization of South Asian lesbians and bisexual women based in the United States. They published a newsletter of the same name between June 1990 and February 1997.
Fag Rag was an American gay men's newspaper, published from 1971 until circa 1987, with issue #44 being the last known edition. The publishers were the Boston-based Fag Rag Collective, which consisted of radical writers, artists and activists. Notable members were Larry Martin, Charley Shively, Michael Bronski, Thom Nickels, and John Mitzel. In its early years the subscription list was between 400 and 500, with an additional 4,500 copies sold on newsstands and bookstores or given away.
The following is a timeline of lesbian, gay, bisexual, transgender and queer (LGBTQ) journalism history.
Lavender Woman was a lesbian periodical produced in Chicago, Illinois, from 1971 to 1976. The name Lavender Woman comes from the color lavender's prominence as a representation of homosexuality, starting in the 1950s and 1960s. It is believed that the color became a symbol due to it being a product of mixing baby blue and pink. Lavender truly hit the spotlight as a symbol of homosexuality empowerment in 1969 when lavender sashes and armbands were distributed during a "gay power" march in New York.
Amy Hoffman is an American writer, editor, and community activist.