To be hanged, drawn and quartered was a method of torturouscapital punishment used principally to execute men convicted of high treason in medieval and early modern Britain and Ireland. The convicted traitor was fastened to a hurdle, or wooden panel, and drawn behind a horse to the place of execution, where he was then hanged (almost to the point of death), emasculated, disembowelled, beheaded, and quartered. His remains would then often be displayed in prominent places across the country, such as London Bridge, to serve as a warning of the fate of traitors. The punishment was only ever applied to men; for reasons of public decency, women convicted of high treason were instead burned at the stake.
The severity of the sentence was measured against the seriousness of the crime. As an attack on the monarch's authority, high treason was considered a deplorable act demanding the most extreme form of punishment. Although some convicts had their sentences modified and suffered a less ignominious end, over a period of several hundred years many men found guilty of high treason were subjected to the law's ultimate sanction. They included many Catholic priests executed during the Elizabethan era, and several of the regicides involved in the 1649 execution of Charles I.
Although the Act of Parliament defining high treason remains on the United Kingdom's statute books, during a long period of 19th-century legal reform the sentence of hanging, drawing, and quartering was changed to drawing, hanging until dead, and posthumous beheading and quartering, before being abolished in England in 1870. The death penalty for treason was abolished in 1998.
During the High Middle Ages, those in the Kingdom of England found guilty of treason were punished in a variety of ways, often including drawing and hanging. Throughout the 13th century, more severe penalties were recorded, such as disembowelling, burning, beheading, and quartering.
The 13th-century English chronicler Matthew Paris described how in 1238 "a certain man at arms, a man of some education (armiger literatus)"[4] attempted to kill King Henry III. His account records in detail how the would-be assassin was executed: "dragged asunder, then beheaded, and his body divided into three parts; each part was then dragged through one of the principal cities of England, and was afterwards hung on a gibbet used for robbers."[5][nb 1] He was apparently sent by William de Marisco, an outlaw who some years earlier had killed a man under royal protection before fleeing to Lundy Island. De Marisco was captured in 1242 and on Henry's order dragged from Westminster to the Tower of London to be executed. There he was hanged from a gibbet until dead. His corpse was disembowelled, his entrails burned, his body quartered, and the parts distributed to cities across the country.[7]
First recorded examples
Edward I Longshanks, King of England (1272–1307)
The first recorded example of the punishment in its entirety was during Edward I's reign, for the Welsh prince Dafydd ap Gruffydd in 1283 after he turned against the king and proclaimed himself Prince of Wales and Lord of Snowdon.[8][9][5][nb 2] Following the capture of Dafydd ap Gruffydd, Edward proclaimed that the "treacherous lineage" (House of Aberffraw), and princes of that "turbulent nation" (Wales) were now his prisoners. Edward summoned a parliament at Shrewsbury to discuss Dafydd's fate. On 30 September, it was decided Dafydd would be executed for what from that time onward would be termed high treason.[8]
On 3 October, Dafydd was attached to a horse's tail and drawn through the streets of Shrewsbury to his place of execution. There he was hanged for "killing English noblemen" until losing consciousness, then revived, disembowelled, and made to watch as his entrails burned before him for "sacrilege in committing his crimes in the week of Christ's passion" (Easter).[10][11] Finally, Dafydd's body was cut into quarters "for plotting the king's death," and the parts were sent to different regions of Edward's realm: the right arm to York, the left arm to Bristol, the right leg to Northampton, and the left leg to Hereford. The head was bound with iron and set on a spear at the Tower of London.[12][13]
These and other executions, such as those of Andrew Harclay, 1st Earl of Carlisle,[15] and Hugh Despenser the Younger,[16] which each occurred during Edward II's reign, happened when acts of treason in England, and their punishments, were not clearly defined in common law.[nb 3] Treason was based on allegiance owed to the sovereign from all subjects aged14 or over, and it remained for the king and his judges to determine whether that allegiance had been broken.[18]Edward III's justices had offered somewhat overzealous interpretations of what activities constituted treason, "calling felonies treasons and afforcing indictments by talk of accroachment of the royal power",[19] prompting parliamentary demands to clarify the law. Edward therefore introduced the Treason Act 1351. It was enacted at a time in English history when a monarch's right to rule was indisputable and was therefore written principally to protect the throne and sovereign.[20] The new law offered a narrower definition of treason than had existed before and split the old feudal offence into two classes.[21][22]Petty treason referred to the killing of a master (or lord) by his servant, a husband by his wife, or a prelate by his clergyman. Men guilty of petty treason were drawn and hanged, whereas women were burned.[nb 4][25]
High treason was the most egregious offence an individual could commit. Attempts to undermine the king's authority were viewed with as much seriousness as if the accused had attacked him personally, which itself would be an assault on his status as sovereign and a direct threat to his right to govern. As this might undermine the state, retribution was considered an absolute necessity and the crime deserving of the ultimate punishment.[26] The practical difference between the two offences was therefore in the consequence of being convicted; rather than being drawn and hanged, men were to be hanged, drawn, and quartered, while for reasons of public decency (their anatomy being considered inappropriate for the sentence), women were instead drawn and burned.[24][27]
The Act declared that a person had committed high treason if they were:[19]
compassing or imagining the death of the king, his wife or his eldest son and heir;
violating the king's wife, his eldest daughter if she was unmarried, or the wife of his eldest son and heir;
killing the Chancellor, Treasurer or one of the king's Justices while performing their offices.
The Act did not limit the king's authority in defining the scope of treason. It contained a proviso giving English judges discretion to extend that scope whenever required, a process more commonly known as constructive treason.[28][nb 5] It also applied to subjects overseas in British colonies in the Americas, but the only documented incident of an individual there being hanged, drawn, and quartered was that of Joshua Tefft, an English colonist accused of having fought on the side of the Narragansett during the Great Swamp Fight. He was executed in January 1676.[30] Later sentences resulted either in a pardon or a hanging.[31]
Edward Stafford, 3rd Duke of Buckingham, was executed on 17 May 1521 for the crime of treason. The wording of his sentence has survived and indicates the precision with which the method of execution was described; he was to be "laid on a hurdle and so drawn to the place of execution, and there to be hanged, cut down alive, your members to be cut off and cast in the fire, your bowels burnt before you, your head smitten off, and your body quartered and divided at the King's will, and God have mercy on your soul."[32]
The original 1351 Act required only one witness to convict a person of treason, although in 1547 this was increased to two. Suspects were first questioned in private by the Privy Council before they were publicly tried. They were allowed no witnesses or defence counsel, and were generally presumed guilty from the outset. This meant that for centuries anyone accused of treason was at a severe legal disadvantage, a situation that lasted until the late 17th century, when several years of politically motivated treason charges made against Whig politicians prompted the introduction of the Treason Act 1695.[33] This allowed a defendant counsel, witnesses, a copy of the indictment, and a jury, and when not charged with an attempt on the monarch's life, to be prosecuted within three years of the alleged offence.[34]
Execution of the sentence
"John Munday" redirects here. For the English composer and organist, see John Mundy.
Once sentenced, malefactors were usually held in prison for a few days before being taken to the place of execution. During the High Middle Ages this journey may have been made tied directly to the back of a horse, but it subsequently became customary for the victim to be fastened instead to a wicker hurdle, or wooden panel, itself tied to the horse.[35] Historian Frederic William Maitland thought that this was probably to "[secure] for the hangman a yet living body".[36]
The use of the word "drawn", as in "to draw", has caused a degree of confusion. One of the Oxford English Dictionary's definitions of draw is "to draw out the viscera or intestines of; to disembowel (a fowl, etc. before cooking, a traitor or other criminal after hanging)", but this is followed by "in many cases of executions it is uncertain whether this, or [to drag (a criminal) at a horse's tail, or on a hurdle or the like, to the place of execution; formerly a legal punishment of high treason], is meant. The presumption is that where drawn is mentioned after hanged, the sense is as here."[37] Historian Ram Sharan Sharma arrived at the same conclusion: "Where, as in the popular hung, drawn and quartered [use] (meaning facetiously, of a person, completely disposed of), drawn follows hanged or hung, it is to be referred to as the disembowelling of the traitor."[38] Sharma is not the only historian to support this viewpoint as the phrase, "hanged until dead before being drawn and quartered", occurs in a number of relevant secondary publications.[39][40] The historian and author Ian Mortimer disagrees. In an essay published on his website, he writes that the separate mention of evisceration is a relatively modern device, and that while it certainly took place on many occasions, the presumption that drawing means to disembowel is spurious. Instead, drawing (as a method of transportation) may be mentioned after hanging because it was a supplementary part of the execution.[41]
The spiked heads of executed criminals once adorned the gatehouse of the medieval London Bridge.A liuely Representation of the manner how his late Majesty was beheaded uppon the Scaffold Ian 30: 1648; A representation of the execution of the King's Judges. In the top pane, Charles I is shown awaiting his execution. In the bottom pane, one regicide is hanged and another quartered, while the latter's head is shown to the crowd.
Some reports indicate that during Queen Mary I's reign bystanders were vocal in their support: while in transit, convicts sometimes suffered directly at the hands of the crowd. William Wallace was whipped, attacked and had rotten food and waste thrown at him,[42] and the priest Thomas Pilchard was reportedly barely alive by the time he reached the gallows in 1587. Others found themselves admonished by "zealous and godly men";[35] it became customary for a preacher to follow the condemned, asking them to repent. According to Samuel Clarke, the Puritan clergyman William Perkins (1558–1602) once managed to convince a young man at the gallows that he had been forgiven, enabling the youth to go to his death "with tears of joy in his eyes... as if he actually saw himself delivered from the hell which he feared before, and heaven opened for receiving his soul."[43]
After the king's commission had been read aloud, the crowd was normally asked to move back from the scaffold before being addressed by the convict.[44] While these speeches were mostly an admission of guilt (although few admitted treason),[45] still they were carefully monitored by the sheriff and chaplain, who were occasionally forced to act; in 1588, Catholic priest William Dean's address to the crowd was considered so inappropriate that he was gagged almost to the point of suffocation.[44][46] Questions on matters of allegiance and politics were sometimes put to the prisoner,[47] as happened to Edmund Gennings in 1591. He was asked by priest hunterRichard Topcliffe to "confess his treason", but when Gennings responded "if to say Mass be treason, I confess to have done it and glory in it", Topcliffe ordered him to be quiet and instructed the hangman to push him off the ladder.[48] Sometimes the witness responsible for the condemned man's execution was also present. A government spy, John Munday, was in 1582 present for the execution of Thomas Ford. Munday supported the sheriff, who had reminded the priest of his confession when he protested his innocence.[49] The sentiments expressed in such speeches may be related to the conditions encountered during imprisonment. Many Jesuit priests suffered badly at the hands of their captors but were frequently the most defiant; conversely, those of a higher station were often the most apologetic. Such contrition may have arisen from the sheer terror felt by those who thought they might be disembowelled rather than simply beheaded as they would normally expect, and any apparent acceptance of their fate may have stemmed from the belief that a serious, but not treasonable act, had been committed. Good behaviour at the gallows may also have been due to a convict's desire for his heirs not to be disinherited.[50]
The condemned were occasionally forced to watch as other traitors, sometimes their confederates, were executed before them. The priest James Bell was in 1584 made to watch as his companion, John Finch, was "a-quarter-inge". Edward James and Francis Edwardes were made to witness Ralph Crockett's execution in 1588, in an effort to elicit their co-operation and acceptance of Elizabeth I's religious supremacy before they were themselves executed.[51] Normally stripped to the shirt with their arms bound in front of them, prisoners were then hanged for a short period, either from a ladder or cart. On the sheriff's orders the cart would be taken away (or if a ladder, turned), leaving the man suspended in mid-air. The aim was usually to cause strangulation and near-death, although some victims were killed prematurely, the priest John Payne's death in 1582 being hastened by a group of men pulling on his legs. Conversely, some, such as the deeply unpopular William Hacket (d. 1591), were cut down instantly and taken to be disembowelled and normally emasculated—the latter, according to Sir Edward Coke, to "show his issue was disinherited with corruption of blood."[nb 6][52]
A victim still conscious at that point might have seen his entrails burned, before the body was decapitated and quartered (chopped into four pieces). The regicideMajor General Thomas Harrison, after being hanged for several minutes and then cut open in October 1660, was reported to have leaned across and hit his executioner—resulting in the swift removal of his head. His entrails were thrown onto a nearby fire.[53][54][nb 7]John Houghton was reported to have prayed while being disembowelled in 1535, and in his final moments to have cried "Good Jesu, what will you do with my heart?"[57][58]
Executioners were often inexperienced and proceedings did not always run smoothly. In 1584, Richard White's executioner removed his bowels piece by piece, through a small hole in his belly, "the which device taking no good success, he mangled his breast with a butcher's axe to the very chine most pitifully."[59][nb 8] At his execution in January 1606 for his involvement in the Gunpowder Plot, Guy Fawkes managed to break his neck by jumping from the gallows.[63][64]
No records exist to demonstrate exactly how the corpse was quartered, although an engraving of the quartering of Sir Thomas Armstrong in 1684 shows the executioner making vertical cuts through the spine and removing the legs at the hip.[65] The distribution of Dafydd ap Gruffydd's remains was described by Herbert Maxwell: "the right arm with a ring on the finger in York; the left arm in Bristol; the right leg and hip at Northampton; the left [leg] at Hereford. But the villain's head was bound with iron, lest it should fall to pieces from putrefaction, and set conspicuously upon a long spear-shaft for the mockery of London."[66] After the execution in 1660 of several of the regicides involved in the death of King Charles I eleven years earlier, the diarist John Evelyn remarked: "I saw not their execution, but met their quarters, mangled, and cut, and reeking, as they were brought from the gallows in baskets on the hurdle."[67] Such remains were typically parboiled and displayed as a gruesome reminder of the penalty for high treason, usually wherever the traitor had conspired or found support.[54][68] Salt and cumin seed would be added during the boiling process: the salt to prevent putrefaction, and the cumin seed to prevent birds pecking at the flesh.[69]
The head was often displayed on London Bridge, for centuries the route by which many travellers from the south entered the city. Several eminent commentators remarked on the displays. In 1566 Joseph Justus Scaliger wrote that "in London there were many heads on the bridge... I have seen there, as if they were masts of ships, and at the top of them, quarters of men's corpses." In 1602 the Duke of Pommerania-Stettin emphasised the ominous nature of their presence when he wrote "near the end of the bridge, on the suburb side, were stuck up the heads of thirty gentlemen of high standing who had been beheaded on account of treason and secret practices against the Queen."[70][nb 9] The practice of using London Bridge in this manner ended following the hanging, drawing, and quartering in 1678 of William Staley, a victim of the fictitious Popish Plot. His quarters were given to his relatives, who promptly arranged a "grand" funeral; this incensed the coroner so much that he ordered the body to be dug up and set upon the city gates. Staley's was the last head to be placed on London Bridge.[72][73]
Later history
Another victim of the Popish Plot, Oliver Plunkett, the Archbishop of Armagh, was hanged, drawn, and quartered at Tyburn in July 1681. His executioner was bribed so that Plunkett's body parts were saved from the fire; the head is now displayed at St Peter's Church in Drogheda.[74]Francis Towneley and several other captured Jacobite officers involved in the Jacobite Rising of 1745 were executed,[75] but by then the executioner possessed some discretion as to how much they should suffer and thus they were killed before their bodies were eviscerated. The French spy François Henri de la Motte was hanged in 1781 for almost an hour before his heart was cut out and burned,[76] and the following year David Tyrie was hanged, decapitated, and then quartered at Portsmouth, being the last person to be executed with this method.[77] Pieces of his corpse were fought over by members of the 20,000-strong crowd there, some making trophies of his limbs and fingers.[78] In 1803 Edward Despard and six co-conspirators in the Despard Plot were sentenced to be hanged, drawn, and quartered. Before they were hanged and beheaded at Horsemonger Lane Gaol, they were first placed on sledges attached to horses, and ritually pulled in circuits around the gaol yards.[79] Their execution was attended by an audience of about 20,000.[80] A contemporary report describes the scene after Despard had made his speech:
This energetic, but inflammatory appeal, was followed by such enthusiastic plaudits, that the Sheriff hinted to the Clergyman to withdraw, and forbade Colonel Despard to proceed. The cap was then drawn over their eyes, during which the Colonel was observed again to fix the knot under his left ear, and, at seven minutes before nine o'clock the signal being given, the platform dropped, and they were all launched into eternity. From the precaution taken by the Colonel, he appeared to suffer very little, neither did the others struggle much, except Broughton, who had been the most indecently profane of the whole. Wood, the soldier, died very hard. The Executioners went under, and kept pulling them by the feet. Several drops of blood fell from the fingers of Macnamara and Wood, during the time they were suspended. After hanging thirty-seven minutes, the Colonel's body was cut down, at half an hour past nine o'clock, and being stripped of his coat and waistcoat, it was laid upon saw-dust, with the head reclined upon a block. A surgeon then in attempting to sever the head from the body by a common dissecting knife, missed the particular joint aimed at, when he kept haggling it, till the executioner was obliged to take the head between his hands, and to twist it several times round, when it was with difficulty severed from the body. It was then held up by the executioner, who exclaimed—"Behold the head of EDWARD MARCUS DESPARD, a Traitor!" The same ceremony followed with the others respectively; and the whole concluded by ten o'clock.[81]
The severed head of Jeremiah Brandreth, one of the last men in England sentenced to be hanged, drawn, and quartered
At the burnings of Isabella Condon in 1779 and Phoebe Harris in 1786, the sheriffs present inflated their expenses; in the opinion of Simon Devereaux they were probably dismayed at being forced to attend such spectacles.[82] Harris's fate prompted William Wilberforce to sponsor a bill which if passed would have abolished the practice, but as one of its proposals would have allowed the anatomical dissection of criminals other than murderers, the House of Lords rejected it.[83] The burning in 1789 of Catherine Murphy, a counterfeiter,[nb 10] was impugned in Parliament by Sir Benjamin Hammett. He called it one of "the savage remains of Norman policy".[76][84] Amidst a growing tide of public disgust at the burning of women, Parliament passed the Treason Act 1790, which for women guilty of treason substituted hanging for burning.[85] It was followed by the Treason Act 1814, introduced by Samuel Romilly, a legal reformer. Influenced by his friend, Jeremy Bentham, Romilly had long argued that punitive laws should serve to reform criminal behaviour and that far from acting as a deterrent, the severity of England's laws was responsible for an increase in crime. When appointed the MP for Queensborough in 1806 he resolved to improve what he described as "Our sanguinary and barbarous penal code, written in blood".[86] He managed to repeal the death penalty for certain thefts and vagrancy, and in 1814 proposed to change the sentence for men guilty of treason to being hanged until dead and the body left at the king's disposal. However, when it was pointed out that this would be a less severe punishment than that given for murder, he agreed that the corpse should also be decapitated, "as a fit punishment and appropriate stigma."[87][88] This is what happened to Jeremiah Brandreth, leader of a 100-strong contingent of men in the Pentrich rising and one of three men executed in 1817 at Derby Gaol. As with Edward Despard and his confederates the three were drawn to the scaffold on sledges before being hanged for about an hour, and then on the insistence of the Prince Regent were beheaded with an axe. The local miner appointed to the task of beheading them was inexperienced though, and having failed with the first two blows, completed his job with a knife. As he held the first head up and made the customary announcement, the crowd reacted with horror and fled. A different reaction was seen in 1820, when amidst more social unrest five men involved in the Cato Street Conspiracy were hanged and beheaded at Newgate Prison. Although the beheading was performed by a surgeon, following the usual proclamation the crowd was angry enough to force the executioners to find safety behind the prison walls.[89] The plot was the last crime for which the sentence was applied.[90]
Reformation of England's capital punishment laws continued throughout the 19th century, as politicians such as John Russell, 1st Earl Russell, sought to remove from the statute books many of the capital offences that remained.[91]Robert Peel's drive to ameliorate law enforcement saw petty treason abolished by the Offences against the Person Act 1828, which removed the distinction between crimes formerly considered as petty treason, and murder.[92][93] The Royal Commission on Capital Punishment 1864–1866 recommended that there be no change to treason law, quoting the "more merciful" Treason Felony Act 1848, which limited the punishment for most treasonous acts to penal servitude. Its report recommended that for "rebellion, assassination or other violence...we are of opinion that the extreme penalty must remain",[94] although the most recent occasion (and ultimately, the last) on which anyone had been sentenced to be hanged, drawn, and quartered was in November 1839, following the ChartistNewport Rising—and those men sentenced to death were instead transported.[95] The report highlighted the changing public mood toward public executions (brought about in part by the growing prosperity created by the Industrial Revolution). Home SecretarySpencer Horatio Walpole told the commission that executions had "become so demoralizing that, instead of its having a good effect, it has a tendency rather to brutalize the public mind than to deter the criminal class from committing crime". The commission recommended that executions should be performed privately, behind prison walls and away from the public's view, "under such regulations as may be considered necessary to prevent abuse, and to satisfy the public that the law has been complied with."[96] The practice of executing murderers in public was ended two years later by the Capital Punishment Amendment Act 1868, introduced by Home Secretary Gathorne Hardy, but this did not apply to traitors.[97] An amendment to abolish capital punishment completely, suggested before the bill's third reading, failed by 127votes to23.[98][99]
Hanging, drawing, and quartering was abolished in England by the Forfeiture Act 1870, Liberal politician Charles Forster's second attempt since 1864[nb 11] to end the forfeiture of a felon's lands and goods (thereby not making paupers of his family).[101][102] The Act limited the penalty for treason to hanging alone,[103] although it did not remove the monarch's right under the 1814 Act to replace hanging with beheading.[88][104] Beheading was abolished in 1973,[105] although it had long been obsolete; the last person on British soil to be beheaded was Simon Fraser, 11th Lord Lovat in 1747. The death penalty for treason was abolished by the Crime and Disorder Act 1998, enabling the UK to ratify protocol six of the European Convention on Human Rights in 1999.[106]
In the United States
In some of the places where the American War of Independence developed into a fierce civil war among American factions, there are recorded cases of both sides resorting to hanging, drawing, and quartering – both Loyalists and Patriots finding reasons to construe their opponents as being "traitors" deserving of such a fate.[107][108][109]
Posthumous execution is the ritual or ceremonial mutilation of an already dead body as a punishment.
Tyburn was a manor (estate) in London, Middlesex, England, one of two which were served by the parish of Marylebone. Tyburn took its name from the Tyburn Brook, a tributary of the River Westbourne. The name Tyburn, from Teo Bourne, means 'boundary stream'.
Major-General Thomas Harrison, baptised 16 July 1616, executed 13 October 1660, was a prominent member of the radical religious sect known as the Fifth Monarchists, and a soldier who fought for Parliament and the Commonwealth in the Wars of the Three Kingdoms. One of those who approved the Execution of Charles I in January 1649, he was a strong supporter of Oliver Cromwell before the two fell out when The Protectorate was established in 1653. Following the 1660 Stuart Restoration, he was arrested, found guilty of treason as a regicide, and sentenced to death. He was hanged, drawn and quartered on 13 October 1660, facing his execution with a courage noted by various observers, including the diarist Samuel Pepys.
Decapitation is the total separation of the head from the body. Such an injury is invariably fatal to humans and most other animals, since it deprives the brain of oxygenated blood by way of severing through the jugular vein and common carotid artery, while all other organs are deprived of the involuntary functions that are needed for the body to function. The term beheading refers to the act of deliberately decapitating a person, either as a means of murder or as an execution; it may be performed with an axe, sword, or knife, or by mechanical means such as a guillotine. An executioner who carries out executions by beheading is sometimes called a headsman. Accidental decapitation can be the result of an explosion, a car or industrial accident, improperly administered execution by hanging or other violent injury. The national laws of Saudi Arabia and Yemen permit beheading. Under Sharia, which exclusively applies to Muslims, beheading is also a legal punishment in Zamfara State, Nigeria. In practice, Saudi Arabia is the only country that continues to behead its offenders regularly as a punishment for capital crimes. Cases of decapitation by suicidal hanging, suicide by train decapitation and by guillotine are known.
The breaking wheel, also known as the execution wheel, the Wheel of Catherine or the (Saint) Catherine('s) Wheel, was a torture method used for public execution primarily in Europe from antiquity through the Middle Ages up to the 19th century by breaking the bones of a criminal or bludgeoning them to death. The practice was abolished in Bavaria in 1813 and in the Electorate of Hesse in 1836: the last known execution by the "Wheel" took place in Prussia in 1841. In the Holy Roman Empire it was a "mirror punishment" for highwaymen and street thieves, and was set out in the Sachsenspiegel for murder, and arson that resulted in fatalities.
Hanging is killing a person by suspending them from the neck with a noose or ligature. Hanging has been a common method of capital punishment since the Middle Ages, and is the primary execution method in numerous countries and regions. The first known account of execution by hanging is in Homer's Odyssey. Hanging is also a method of suicide.
Disembowelment, disemboweling, evisceration, eviscerating or gutting is the removal of organs from the gastrointestinal tract, usually through an incision made across the abdominal area. Disembowelment is a standard routine operation during animal slaughter. In ancient Rome, disembowelment of animals was practiced for divination, and was known as haruspicy. Disembowelment of humans may result from an accident, but has also been used as a method of torture, execution, or suicide. In such practices, disembowelment may be accompanied by various forms of torture or the removal of other vital organs.
Albert Pierrepoint was an English hangman who executed between 435 and 600 people in a 25-year career that ended in 1956. His father Henry and uncle Thomas were official hangmen before him.
Capital punishment in the United Kingdom predates the formation of the UK, having been used in Britain and Ireland from ancient times until the second half of the 20th century. The last executions in the United Kingdom were by hanging, and took place in 1964; capital punishment for murder was suspended in 1965 and finally abolished in 1969. Although unused, the death penalty remained a legally defined punishment for certain offences such as treason until it was completely abolished in 1998; the last to be executed for treason was William Joyce, in 1946. In 2004, Protocol No. 13 to the European Convention on Human Rights became binding on the United Kingdom; it prohibits the restoration of the death penalty as long as the UK is a party to the convention.
An executioner, also known as a hangman or headsman, is an official who effects a sentence of capital punishment on a condemned person.
Under the law of the United Kingdom, high treason is the crime of disloyalty to the Crown. Offences constituting high treason include plotting the murder of the sovereign; committing adultery with the sovereign's consort, with the sovereign's eldest unmarried daughter, or with the wife of the heir to the throne; levying war against the sovereign and adhering to the sovereign's enemies, giving them aid or comfort; and attempting to undermine the lawfully established line of succession. Several other crimes have historically been categorised as high treason, including counterfeiting money and being a Catholic priest.
Dismemberment is the act of completely disconnecting and/or removing the limbs from a living or dead being. It has been practiced upon human beings as a form of capital punishment, especially in connection with regicide, but can occur as a result of a traumatic accident, or in connection with murder, suicide, or cannibalism. As opposed to surgical amputation of limbs, dismemberment is often fatal. In criminology, a distinction is made between offensive dismemberment, in which dismemberment is the primary objective of the dismemberer, and defensive dismemberment, in which the motivation is to destroy evidence.
Petty treason or petit treason was an offence under the common law of England in which a person killed or otherwise violated the authority of a social superior, other than the king. In England and Wales, petty treason ceased to be a distinct offence from murder by virtue of the Offences against the Person Act 1828. It was abolished in Ireland in 1829. It never existed in Scotland. It has also been abolished in other common-law countries.
John Ketch, generally known as Jack Ketch, was an infamous English executioner employed by King Charles II. He became famous through the way he performed his duties during the tumults of the 1680s, when he was often mentioned in broadsheet accounts that circulated throughout the Kingdom of England. He is thought to have been appointed in 1663.
Hugh Despenser, 1st Baron Despenser, also referred to as "the Younger Despenser", was the son and heir of Hugh Despenser, Earl of Winchester, and his wife Isabel Beauchamp, daughter of William Beauchamp, 9th Earl of Warwick. He rose to national prominence as royal chamberlain and a favourite of Edward II of England. Despenser made many enemies amongst the nobility of England. After the overthrow of Edward, he was eventually charged with high treason and ultimately hanged, drawn and quartered.
Capital punishment – the process of sentencing convicted offenders to death for the most serious crimes and carrying out that sentence, as ordered by a legal system – first appeared in New Zealand in a codified form when New Zealand became a British colony in 1840. It was first carried out with a public hanging in Victoria Street, Auckland in 1842, while the last execution occurred in 1957 at Mount Eden Prison, also in Auckland. In total, 85 people have been lawfully executed in New Zealand.
William Calcraft was a 19th-century English hangman, one of the most prolific of British executioners. It is estimated in his 45-year career he carried out 450 executions. A cobbler by trade, Calcraft was initially recruited to flog juvenile offenders held in Newgate Prison. While selling meat pies on streets around the prison, Calcraft met the City of London's hangman, John Foxton.
In England, death by burning was a legal punishment inflicted on women found guilty of high treason, petty treason, and heresy during the Middle Ages and Early Modern period. Over a period of several centuries, female convicts were publicly burnt at the stake, sometimes alive, for a range of activities including coining and mariticide.
References
Footnotes
↑ "Rex eum, quasi regiae majestatis (occisorem), membratim laniatum equis apud Coventre, exemplum terribile et spectaculum comentabile praebere (iussit) omnibus audentibus talia machinari. Primo enim distractus, postea decollatus et corpus in tres partes divisum est."[6]
↑ On de Marisco, Paris states "postea decollatus et corpus in tres partes divisum est" (Once beheaded his body is divided into three parts).[5]
↑ Treason before 1351 was defined by Alfred the Great's Doom book. As Patrick Wormald wrote, "if anyone plots against the king's life ... [or his lord's life], he is liable for his life and all that he owns ... or to clear himself by the king's [lord's] wergeld."[17]
↑ Women were considered the legal property of their husbands,[23] and so a woman convicted of killing her husband was guilty not of murder, but petty treason. For disrupting the social order a degree of retribution was therefore required; hanging was considered insufficient for such a heinous crime.[24]
↑ "And because that many other like cases of treason may happen in time to come, which a man cannot think nor declare at this present time; it is accorded, that if any other case supposed treason, which is not above specified, doth happen before any justice, the justice shall tarry without going to judgement of treason, till the cause be shewed and declared before the king and his parliament, whether it ought to be judged treason or other felony." Edward Coke[29]
↑ For an explanation of "corruption of blood", see Attainder.
↑ Harrison's sentence was "That you be led to the place from whence you came, and from thence be drawn upon a hurdle to the place of execution, and then you shall be hanged by the neck and, being alive, shall be cut down, and your privy members to be cut off, and your entrails be taken out of your body and, you living, the same to be burnt before your eyes, and your head to be cut off, your body to be divided into four-quarters, and head and quarters to be disposed of at the pleasure of the King's majesty. And the Lord have mercy on your soul."[55] His head adorned the sledge that drew fellow regicide John Cooke to his execution, before being displayed in Westminster Hall; his quarters were fastened to the city gates.[56]
↑ In the case of Hugh Despenser the Younger, Seymour Phillips writes: "All the good people of the realm, great and small, rich and poor, regarded Despenser as a traitor and a robber; for which he was sentenced to be hanged. As a traitor he was to be drawn and quartered and the quarters distributed around the kingdom; as an outlaw he was to be beheaded; and for procuring discord between the king and the queen and other people of the kingdom he was sentenced to be disembowelled and his entrails burned; finally he was declared to be a traitor, tyrant and renegade."[60] In Professor Robert Kastenbaum's opinion the disfigurement of Despenser's corpse (presuming that his disembowelment was post-mortem) may have served as a reminder to the crowd that the authorities did not tolerate dissent. He speculates that the reasoning behind such bloody displays may have been to assuage the crowd's anger, to remove any human characteristics from the corpse, to rob the criminal's family of any opportunity to hold a meaningful funeral, or even to release any evil spirits contained within.[61] The practice of disembowelling the body may have originated in the medieval belief that treasonable thoughts were housed there, requiring that the convict's entrails be "purged by fire".[59]Andrew Harclay's "treasonous thoughts had originated in his 'heart, bowels, and entrails'", and so were to be "extracted and burnt to ashes, which would then be dispersed", as had happened with William Wallace and Gilbert de Middleton.[62]
↑ In 1534, a woman's head adorned the bridge; Elizabeth Barton, a domestic servant and later nun who forecast the early death of Henry VIII, was drawn to Tyburn, and hanged and beheaded.[71]
↑ Although women were usually burned only after they had first been strangled to death, in 1726 Catherine Hayes's executioner botched the job and she perished in the flames, the last woman in England to do so.[76]
↑ Forster's first attempt passed through both Houses of Parliament without obstruction, but was dropped following a change of government.[100]
↑ Smith, Lacey B. (October 1954), "English Treason Trials and Confessions in the Sixteenth Century", Journal of the History of Ideas, 15 (4): 471–498 [484]{{citation}}: CS1 maint: date and year (link)
↑ Hirsch, Richard S. M. (Spring 1986), "The Works of Chidiock Tichborne", English Literary Renaissance, 16 (2): 303–318{{citation}}: CS1 maint: date and year (link) p. 305
↑ Kronenwetter, Michael (2001), Capital Punishment: A Reference Handbook, Santa Barbara, California: ABC-CLIO, p.204
↑ Young, Alfred, ed. (1976). The American Revolution: Explorations in the History of American Radicalism. DeKalb: Northern Illinois University Press. ISBN0-87580-057-2.
Bibliography
Anon (1870), "The Law Times", Office of the Law Times, vol.49, London
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