Nine familial exterminations | |||||||||
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Chinese name | |||||||||
Traditional Chinese | 誅連九族 | ||||||||
Simplified Chinese | 诛连九族 | ||||||||
Literal meaning | guilt by association of nine of a group/clan | ||||||||
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Family execution | |||||||||
Traditional Chinese | 族誅 | ||||||||
Simplified Chinese | 族诛 | ||||||||
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Family extermination | |||||||||
Traditional Chinese | 滅族 | ||||||||
Simplified Chinese | 灭族 | ||||||||
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Vietnamese name | |||||||||
Vietnamese alphabet | tru di tộc tru | ||||||||
ChữHán | 誅夷 族誅 | ||||||||
Korean name | |||||||||
Hangul | 족주 | ||||||||
Hanja | 族誅 | ||||||||
Japanese name | |||||||||
Kanji | 族誅 | ||||||||
Hiragana | ぞくちゅう | ||||||||
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The nine familial exterminations,nine kinship exterminations,or execution of nine relations, also known by the names zuzhu ("family execution") and miezu ("family extermination"),was the most severe punishment for a capital offense in premodern China,Korea,and Vietnam. [1] [2] [3] A collective form of kin punishment typically associated with offenses such as treason,the punishment involved the execution of all relatives of an individual,which were categorized into nine groups. Nine exterminations were often done by slow slicing. The occurrence of this punishment was somewhat rare,with relatively few sentences recorded throughout history.
The punishment involved the execution of close and extended family members. [3] [4] These included:
Confucian principles also played a major role in the extent of the punishment. The killing of children was disapproved under Mencius' principle that "being offspring is not a sin" (Classical Chinese:罪人不孥),so that children under a certain age were often spared execution.
The first written account of the concept is in the Classic of History ,a historical account of the Shang (1600 BC –1046 BC) and Zhou (1045 BC –256 BC) Dynasties,where it is recorded that prior to a military battle,officers would threaten their subordinates that they would exterminate their families if they refused to obey orders. [5]
From the Spring and Autumn period (770BC–403BC),there are records of exterminations of "three clans" [2] (Chinese :三族). A notable case was under the State of Qin in 338 BC:lawmaker Shang Yang's entire family was killed by order of King Huiwen of Qin, [6] while Shang Yang himself was sentenced to death by being drawn and quartered. This was an ironic occurrence as it was Shang Yang who formulated such a punishment into Qin law in the first place,being commonly recorded as a lawmaker who used excessive punishments. [7] [8]
During the Qin Dynasty (221 BC –207 BC),punishments became even more rigorous under the first emperor of unified China,Qin Shi Huang (259 BC –210 BC). In order to uphold his rule,strict laws were enforced, [9] where deception,libel,and the study of banned books became punishable by familial extermination. [1] This increase in tyranny only helped to speed up the overthrow of the Qin Dynasty. [5] The Han Dynasty (202 BC –220 AD),although it inherited the concept of family execution,was more moderate in inflicting such severe punishments. In many cases,the Han Emperor would retract the sentence,and so family executions were much rarer than under the Qin Dynasty. [10] During the Tang Dynasty (618–907),the family punishment was not abolished,but it was only applied to those who plotted against the rule of the Emperor. By this time,the penalty had become more regulated and different;from the Tang Code,the sentence involved the death of parents,children over the age of sixteen,and other close kindred,and was only applied to the offenses of treason and rebellion. [1] [11]
Kublai Khan executed the sons of the Muslim Persian finance minister Ahmad Fanakati after finding out about his corruption in the aftermath of his assassination in 1282.
During the Ming (1368–1644) and Qing (1644–1912) Dynasties,the breadth of family extermination was increased. Under the Hongwu Emperor (r. 1368 –98),those committing rebellion and treason were punished by having their parents,grandparents,brethren (by birth,as well as "sworn brothers"),children,grandchildren,those living with the criminal regardless of surname,uncles,and the children of brethren put to death,as well as death for the rebels themselves by slow slicing or lingchi. [12] [13] The number of sentences during the Ming were higher than that of the Tang, [14] [15] due to the policy of "showing mercy beneath the sword" (Chinese :刀下留情),while females were given the choice to become slaves rather than be killed. A rare case was Fang Xiaoru (1357–1402),whose students and friends were also executed as the 10th family by the Yongle Emperor (r. 1402 –1424),the only case where "ten exterminations" was officially sentenced and carried out. The punishment by family extermination during the Qing Dynasty was a direct imitation of the regulation under the Ming. [16]
On 1 November 1728,after the Qing reconquest of Lhasa in Tibet,several Tibetan rebels were sliced to death by Qing Manchu officers and officials. The Qing Manchu President of the Board of Civil Office,Jalangga,Mongol sub-chancellor Sen-ge,and brigadier-general Manchu Mala ordered the Tibetan rebels Lum-pa-nas and Na-p'od-pa to be sliced to death. They ordered gZims-dpon C'os-ac'ad (Hsi-mu-pen ch'ui-cha-t'e),son of Lum-pa-nas and rNog Tarqan bsKal-bzajn-c'os-adar and dKon-mc'og-lha-sgrub (Kun-ch'u-k'o-la-ku-pu) and dGa'-ldan-p'un-ts'ogs (K'a-erh-tan-p'en-ch'u-k'o),sons of Na-p'od-pa to be beheaded. [17] [18] Byams-pa (Cha-mu-pa) and his brother Lhag-gsan (La-k'o-sang) and their brothers,daughters,wives,and mother were exiled after their father sByar-ra-nas was beheaded. The Manchus wrote that they "set an example" by forcing the Tibetans to publicly watch the executions of Tibetan rebels of slicing like Na-p'od-pa since they said it was the Tibetan's nature to be cruel. The exiled Tibetans were enslaved and given as slaves to soldiers in Ching-chou (Jingzhou),K'ang-zhou (Kangzhou),and Chiang-ning (Jiangning) in the marshall-residences there. The Tibetan rNam-rgyal-grva-ts'an college administrator (gner-adsin) and sKyor'lun Lama were tied together with Lum-pa-nas and Na-p'od-pa on 4 scaffolds (k'rims-sin) to be sliced. The Manchus used muskets to fire 3 salvoes and then the Manchus strangled the 2 Lamas while slicing Lum-pa-nas and Na-p'od-pa to death while they beheaded the 13 other rebel leaders. The Tibetan population was depressed by the scene and the writer continued to feel sad as he described it 5 years later. All relatives of the Tibetan rebels including little children were executed by the Qing Manchus except the exiled and deported family of sByar-ra-ba who were condemned to be slaves. The public executions spectacle worked on the Tibetans since they were "cowed into submission" by the Qing. Even the Tibetan collaborator with the Qing,PolhanéSönam Topgyé (P'o-lha-nas),felt sad at his fellow Tibetans being executed in this manner and he prayed for them. All of this was included in a report by General Yue Zhongqi and sent to the Qing emperor at the time,the Yongzheng Emperor. [19] [20] [21]
Punishment by nine exterminations was abolished near the end of the Qing Dynasty,[ when? ] and was officially repealed by the imperial government in 1905.
There were various ethical judgements regarding group punishment in ancient times. It was typically seen as a tyrannical method of rule,unjustly punishing innocent family members for the crime of a relative. Like all forms of collective punishment,it was also intended as a dreadful deterrent for the worst crimes,rather than merely as a form of revenge.
In ancient Korea,this punishment was applied during the reign of King Jinpyeong of Silla (579-632) when conspirator Ichan Chilsuk (이찬칠숙) and his entire family and relatives to the ninth degree were put to death. [22] [23] [24]
In ancient Vietnam,the most prominent example is the execution of most of the family members of Nguyễn Trãi (1380–1442),an official who was wrongly accused of killing the King. He had his entire family executed. [25]
In ancient times,there were nine different relations (or guanxi) which an individual had with other people,which were referred to as the "family" or "tribe" (Chinese:族) during that period. [26] These relations,under Confucian principles,were bonded by filial piety. Because members of a family remained strictly loyal to one another,they were considered responsible for crimes committed by any member due to guilt by association. It also provided the argument that the entire family would be responsible in supporting each other in the case of a rebellion against a ruler.
The Chinese character 族 can be translated by its original definition of "clan" or "tribe",or it can have the additional meanings of "kinship","family" (as in 家族),or "ethnicity" (as in 民族).
China proper,Inner China or Eighteen Provinces inside the Pass are terms used by some Western writers in reference to the traditional "core" regions of China.
The Qianlong Emperor,also known by his temple name Emperor Gaozong of Qing,personal name Hongli,was the fifth emperor of the Qing dynasty and the fourth Qing emperor to rule over China proper. The fourth son of the Yongzheng Emperor,he reigned officially from 11 October 1735 to 8 February 1796. In 1796,he abdicated in favour of his son,the Jiaqing Emperor,out of filial piety towards his grandfather,the Kangxi Emperor,who ruled for 61 years,so that he would not officially usurp him as the longest-reigning emperor. Despite his retirement,however,the Qianlong Emperor retained ultimate power as the Emperor Emeritus until his death in 1799,making him one of the longest-reigning monarchs in history as well as one of the longest-lived,dying at age eighty-seven. During his lifetime,he was given the deified title "Emperor Manjushri" by the Qing's Tibetan subjects.
The Yongzheng Emperor,also known by his temple name Emperor Shizong of Qing,personal name Yinzhen,was the fourth emperor of the Qing dynasty,and the third Qing emperor to rule over China proper;reigning from 1722 to 1735. A hard-working ruler,the Yongzheng Emperor's main goal was to create an effective government at minimal expense. Like his father,the Kangxi Emperor,the Yongzheng Emperor used military force to preserve the dynasty's position.
Shang Yang,also known as Wei Yang and originally surnamed Gongsun,was a Chinese jurist,philosopher,and politician. Born in the Zhou vassal state of Wey during the Warring States period,he was a statesman,chancellor and reformer serving the State of Qin,where his policies laid the administrative,political and economic foundations that strengthened the Qin state and would eventually enable Qin to conquer the other six rival states,unifying China into a centralized rule for the first time in history under the Qin dynasty. Scholars consider it likely that both he and his followers contributed to The Book of Lord Shang,a foundational philosophical work for the school of Chinese legalism.
While the Tibetan plateau has been inhabited since pre-historic times,most of Tibet's history went unrecorded until the introduction of Tibetan Buddhism around the 6th century. Tibetan texts refer to the kingdom of Zhangzhung as the precursor of later Tibetan kingdoms and the originators of the Bon religion. While mythical accounts of early rulers of the Yarlung Dynasty exist,historical accounts begin with the introduction of Buddhism from India in the 6th century and the appearance of envoys from the unified Tibetan Empire in the 7th century. Following the dissolution of the empire and a period of fragmentation in the 9th-10th centuries,a Buddhist revival in the 10th–12th centuries saw the development of three of the four major schools of Tibetan Buddhism.
Amdo is one of the three traditional Tibetan regions,the others being U-Tsang in the west and Kham in the east. Ngari in the north-west was incorporated into Ü-Tsang. Amdo is also the birthplace of the 14th Dalai Lama. Amdo encompasses a large area from the Machu to the Drichu (Yangtze). Amdo is mostly coterminous with China's present-day Qinghai province,but also includes small portions of Sichuan and Gansu provinces.
The recorded military history of China extends from about 2200 BC to the present day. Chinese pioneered the use of crossbows,advanced metallurgical standardization for arms and armor,early gunpowder weapons,and other advanced weapons,but also adopted nomadic cavalry and Western military technology. China's armies also benefited from an advanced logistics system as well as a rich strategic tradition,beginning with Sun Tzu's The Art of War,that deeply influenced military thought.
Drogön Chogyal Phagpa,was the fifth leader of the Sakya school of Tibetan Buddhism. He was also the first Imperial Preceptor of the Yuan dynasty and was concurrently named the director of the Bureau of Buddhist and Tibetan Affairs,serving during the reign of Kublai Khan.
Lha-bzang Khan was the ruler of the Khoshut tribe of the Oirats. He was the son of Tenzin Dalai Khan (1668–1701) and grandson of Güshi Khan,being the last khan of the Khoshut Khanate and Oirat King of Tibet. He acquired effective power as ruler of Tibet by eliminating the regent (desi) Sangye Gyatso and the Sixth Dalai Lama,Tsangyang Gyatso,but his rule was cut short by an invasion by another group of Oirats,the Dzungar people. At length,this led to the direct involvement of the Chinese Qing dynasty in the Tibetan politics.
Mongolia under Qing rule was the rule of the Manchu-led Qing dynasty of China over the Mongolian Plateau,including the four Outer Mongolian aimags and the six Inner Mongolian aimags from the 17th century to the end of the dynasty. The term "Mongolia" is used here in the broader historical sense,and includes an area much larger than the modern-day state of Mongolia. Ligdan saw much of his power weakened due to the disunity of the Mongol tribes. He was subsequently defeated by the Later Jin dynasty and died soon afterwards. His son Ejei handed the Yuan imperial seal over to Hong Taiji in 1635,thus ending the rule of the Northern Yuan dynasty in Inner Mongolia. However,the Khalkha Mongols in Outer Mongolia continued to rule until they were overrun by the Dzungar Khanate in 1690,and they submitted to the Qing dynasty in 1691.
Zhonghua minzu is a political term in modern Chinese nationalism related to the concepts of nation-building,ethnicity,and race in the Chinese nationality. Zhonghua minzu also appears in March of the Volunteers,the official China's national anthem.
The Lhasa riot of 1750 or Lhasa uprising of 1750 took place in the Tibetan capital Lhasa,and lasted several days during the period of the Qing dynasty's patronage in Tibet. The uprising began on 11 November 1750 after the expected new regent of Tibet,Gyurme Namgyal,was assassinated by two Qing Manchu diplomats,or ambans. As a result,both ambans were murdered,and 51 Qing soldiers and 77 Chinese citizens were killed in the uprising. A year later the leader of the rebellion,Lobsang Trashi,and fourteen other rebels were executed by Qing officials.
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Lingchi,translated variously as the slow process,the lingering death,or slow slicing,and also known as death by a thousand cuts,was a form of torture and execution used in China from roughly 900 CE up until the practice ended around the early 1900s. It was also used in Vietnam and Korea. In this form of execution,a knife was used to methodically remove portions of the body over an extended period of time,eventually resulting in death.
PolhanéSönam Topgyé was one of the most important political personalities of Tibet in the first half of the 18th century. Between 1728 and 1747 he was effectively the ruling prince of Tibet and carried royal titles during the period of Qing rule of Tibet. He is known as an excellent administrator,a fearsome warrior and a grand strategist. After the troubled years under the reign of Lhazang Khan,the bloody invasion of Tsering Dhondup and the civil war,his government ushered in a relatively long period of stability and internal and external peace for Tibet.
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Tagtsepa Lhagyal Rabten was the regent of the Tibetan administration during the 3-year rule of the Dzungar Khanate in Tibet (1717–1720). He carried the Tibetan title sakyong. After the intervention by the troops of the Chinese Kangxi Emperor,he was executed by the Chinese on the charge of collaboration,thus began the period of Qing rule of Tibet.
KhangchennéSonam Gyalpo was the first important representative of the noble house Gashi in Tibet. Between 1721 and 1727 he led the Tibetan cabinet that governed the country during the period of Qing rule of Tibet. He was eventually murdered by his peers in the cabinet,which triggered a bloody but brief civil war. The nobleman PolhanéSönam Topgyécame out as the victor and became the new ruling prince of Tibet under the Chinese protectorate.
Tibet under Qing rule refers to the Qing dynasty's rule over Tibet from 1720 to 1912. The Qing rulers incorporated Tibet into the empire along with other Inner Asia territories,although the actual extent of the Qing dynasty's control over Tibet during this period has been the subject of political debate. The Qing called Tibet a fanbu,fanbang or fanshu,which has usually been translated as "vassal","vassal state",or "borderlands",along with areas like Xinjiang and Mongolia. Like the preceding Yuan dynasty,the Manchus of the Qing dynasty exerted military and administrative control over Tibet,while granting it a degree of political autonomy.
The Qing dynasty in Inner Asia was the expansion of the Qing dynasty's realm in Inner Asia in the 17th and the 18th century AD,including both Inner Mongolia and Outer Mongolia,both Manchuria and Outer Manchuria,Tibet,Qinghai and Xinjiang.
The hostility of the aristocracy manifested itself in a conspiracy against the throne hatched by Yichan Chilsuk and Achan Sŏkpum. The plot was revealed in 631, and Chilsuk's entire family and relatives to the ninth degree were executed.
In ancient China and Korea, when someone committed a big crime, the three sets of relatives were annihilated for the principle of guilt by association which was referred to as 'samjok myeolmun jihwa', 고대 중국·한국 등에서는 어떤 사람이 큰 죄를 범하면 '삼족멸문지화(三族滅門之禍)'라고 하여 혈연의 삼족을 형벌에 연좌(緣坐)시키기도 하였다.
In May Summer, Chilsuk the Inchan officer plotted to rise in rebellion along with Seokpum the Achan officer. As the king (of Silla) knew this, he captured and beheaded Chilsuk at the Eastern Market and then annihilated his nine sets of relatives. (夏五月, 伊(阿)湌柒宿與阿湌石品謀叛, 王覺之, 捕捉柒宿, 斬之東市, 幷夷九族)