Nine familial exterminations | |||||||||||||||||
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Chinese name | |||||||||||||||||
Traditional Chinese | 誅連九族 | ||||||||||||||||
Simplified Chinese | 诛连九族 | ||||||||||||||||
Literal meaning | guilt by association of nine of a group/clan | ||||||||||||||||
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Family execution | |||||||||||||||||
Traditional Chinese | 族誅 | ||||||||||||||||
Simplified Chinese | 族诛 | ||||||||||||||||
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Family extermination | |||||||||||||||||
Traditional Chinese | 滅族 | ||||||||||||||||
Simplified Chinese | 灭族 | ||||||||||||||||
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Vietnamese name | |||||||||||||||||
Vietnamese alphabet | tru di tộc tru | ||||||||||||||||
ChữHán | 誅夷 族誅 | ||||||||||||||||
Korean name | |||||||||||||||||
Hangul | 족주 | ||||||||||||||||
Hanja | 族誅 | ||||||||||||||||
Japanese name | |||||||||||||||||
Kanji | 族誅 | ||||||||||||||||
Hiragana | ぞくちゅう | ||||||||||||||||
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The nine familial exterminations,nine kinship exterminations,or execution of nine relations, also known by the names zuzhu ("family execution") and miezu ("family extermination"),was the most severe punishment for a capital offense in premodern China,Korea,and Vietnam. [1] [2] [3] A collective form of kin punishment typically associated with offenses such as treason,the punishment involved the execution of all relatives of an individual,which were categorized into nine groups. The occurrence of this punishment was somewhat rare,with relatively few sentences recorded throughout history.
The punishment involved the execution of close and extended family members. [3] [4] These included:
Confucian principles also played a major role in the extent of the punishment. The killing of children was disapproved under Mencius's principle that "being offspring is not a sin" (Classical Chinese:罪人不孥),so that children under a certain age were often spared execution.
The first written account of the concept is in the Book of Documents ,a historical account of the Shang (1600 BC –1046 BC) and Zhou (1045 BC –256 BC) dynasties,where it is recorded that prior to a military battle,officers would threaten their subordinates that they would exterminate their families if they refused to obey orders. [5]
From the Spring and Autumn period (770 BC –403 BC),there are records of exterminations of "three clans" [2] (Chinese :三族). A notable case was under the State of Qin in 338 BC:lawmaker Shang Yang's entire family was killed by order of King Huiwen, [6] while Shang Yang himself was sentenced to death by being drawn and quartered. This was an ironic occurrence as it was Shang Yang who formulated such a punishment into Qin law in the first place,being commonly recorded as a lawmaker who used excessive punishments. [7] [8]
During the Qin dynasty (221 BC –207 BC),punishments became even more rigorous under the first emperor of unified China,Qin Shi Huang (259 BC –210 BC). In order to uphold his rule,strict laws were enforced, [9] where deception,libel,and the study of banned books became punishable by familial extermination. [1] This increase in tyranny only helped to speed up the overthrow of the Qin dynasty. [5]
The Han dynasty (202 BC –220 AD),although it inherited the concept of family execution,was more moderate in inflicting such severe punishments. In many cases,the Han emperor would retract the sentence,and so family executions were much rarer than under the Qin dynasty. [10]
During the Tang dynasty (618–907),the family punishment was not abolished,but it was only applied to those who plotted against the rule of the emperor. By this time,the penalty had become more regulated and different;from the Tang Code,the sentence involved the death of parents,children over the age of sixteen,and other close kindred,and was only applied to the offenses of treason and rebellion. [1] [11]
Kublai Khan,the founder of the Yuan dynasty (1271–1368),executed the sons of the Muslim Persian finance minister Ahmad Fanakati after finding out about his corruption in the aftermath of his assassination in 1282.
During the Ming (1368–1644) and Qing (1644–1912) dynasties,the breadth of family extermination was increased. Under the Hongwu Emperor those committing rebellion and treason were punished by having their parents,grandparents,brethren (by birth,as well as "sworn brothers"),children,grandchildren,those living with the criminal regardless of surname,uncles,and the children of brethren put to death,as well as death for the rebels themselves by lingchi . [12] [13] The number of sentences during the Ming was higher than that of the Tang, [14] [15] due to the policy of "showing mercy beneath the sword" (Chinese :刀下留情),while females were given the choice to become slaves rather than be killed. A rare case was Fang Xiaoru,whose students and friends were also executed as the 10th family kin by the Yongle Emperor,the only case where "ten exterminations" was officially sentenced and carried out.
The punishment by family extermination during the Qing dynasty was a direct imitation of the regulation under the Ming. [16] On 1 November 1728,after the Qing reconquest of Lhasa in Tibet,several Tibetan rebels were killed along with their families by Qing Manchu officers and officials. [17] [18] [19] [20] [21] Punishment by nine exterminations was abolished near the end of the Qing dynasty,[ when? ] and was officially repealed by the imperial government in 1905.
There were various ethical judgements regarding group punishment in ancient times. It was typically seen as a tyrannical method of rule,unjustly punishing innocent family members for the crime of a relative. Like all forms of collective punishment,it was also intended as a dreadful deterrent for the worst crimes,rather than merely as a form of revenge.
In ancient Korea,this punishment was applied during the reign of King Jinpyeong of Silla when conspirator Yi Chan-chil-suk (이찬칠숙) and his entire family and relatives to the ninth degree were put to death. [22] [23] [24]
In Vietnam,the most prominent example is the execution of most of the family members of Nguyễn Trãi,an official who was wrongly accused of killing the king. He had his entire family executed. [25]
In ancient times,there were nine different relations (or guanxi ) that an individual had with other people,which were referred to as the "family" or "tribe" (Chinese :族). [26] These relations,under Confucian principles,were bonded by filial piety. Because members of a family remained strictly loyal to one another,they were considered responsible for crimes committed by any member due to guilt by association. It also provided the argument that the entire family would be responsible in supporting each other in the case of a rebellion against a ruler.
The Chinese character 族 can be translated by its original definition of "clan" or "tribe",or it can have the additional meanings of "kinship","family" (as in 家族),or "ethnicity" (as in 民族).
The Qin dynasty was the first dynasty of Imperial China. It is named for its progenitor state of Qin,which was a fief of the confederal Zhou dynasty that had endured for over five centuries. Beginning in 230 BC,the Qin under King Ying Zheng engaged in a series of wars conquering each of the rival states that had previously pledged fealty to the Zhou. This culminated in 221 BC with the successful unification of China under Qin,which then assumed an imperial prerogative—with Ying Zheng declaring himself to be Qin Shi Huang,the first emperor of China. This state of affairs lasted until 206 BC,when the dynasty collapsed in the years following Qin Shi Huang's death.
Fajia,or the School of fa,often translated as Legalism,is a school of mainly Warring States period classical Chinese philosophy. Often interpreted in the West along realist lines,its members works contributed variously to the formation of the bureaucratic Chinese empire,and early elements of Daoism. The later Han takes Guan Zhong as forefather of the Fajia. Its more Legalistic figures include ministers Li Kui and Shang Yang,and more Daoistic figures Shen Buhai and philosopher Shen Dao,with the late Han Feizi drawing on both. Later centuries took Xun Kuang as a teacher of Han Fei and Li Si. Succeeding emperors and reformers often followed the templates set by Han Fei,Shen Buhai and Shang Yang,but the Qin to Tang were more characterized by their traditions.
The Yongzheng Emperor,also known by his temple name Emperor Shizong of Qing,personal name Yinzhen,was the fifth emperor of the Qing dynasty,and the third Qing emperor to rule over China proper.
Zhao Gao was a Chinese politician. He was an official of the Qin dynasty of China. Allegedly a eunuch,he served as a close aide to all three rulers of the Qin dynasty –Qin Shi Huang,Qin Er Shi and Ziying –and was regarded as having played an instrumental role in the downfall of the dynasty.
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Shang Yang,also known as Wei Yang and originally surnamed Gongsun,was a statesman,chancellor and reformer of the State of Qin. Born in the Zhou vassal state of Wey during the Warring States period,he took up office in the Qin state,where his policies laid the administrative,political and economic foundations that would eventually enable Qin to conquer the other six rival states,unifying China into a centralized rule for the first time in history under the Qin dynasty. Scholars consider it likely that both he and his followers contributed to The Book of Lord Shang,a foundational philosophical work for the school of Chinese legalism.
Qin was an ancient Chinese state during the Zhou dynasty. It is traditionally dated to 897 BC. The Qin state originated from a reconquest of western lands that had previously been lost to the Xirong. Its location at the western edge of Chinese civilisation allowed for expansion and development that was not available to its rivals in the North China Plain.
Li Si was a Chinese calligrapher,philosopher,and politician of the Qin dynasty. He served as Chancellor from 246 to 208 BC,first under King Zheng of the state of Qin—who later became Qin Shi Huang,the "First Emperor" of the Qin dynasty. He then served under Qin Er Shi,Qin Shi Huang's eighteenth son and the second emperor. Concerning administrative methods,Li Si is said to have admired and utilized the ideas of Shen Buhai,repeatedly referring to the technique of Shen Buhai and Han Fei,but regarding law,he followed Shang Yang.
The Book of Documents or the Classic of History,is one of the Five Classics of ancient Chinese literature. It is a collection of rhetorical prose attributed to figures of ancient China,and served as the foundation of Chinese political philosophy for over two millennia.
King Huiwen of Qin,also known as Lord Huiwen of Qin,personal name Ying Si,was the ruler of the Qin state from 338 to 311 BC. He was the first ruler of Qin to style himself "King" (王) instead of "Duke" (公).
The Chinese kinship system is among the most complicated of all the world's kinship systems. It maintains a specific designation for almost every member's kin based on their generation,lineage,relative age,and gender. The traditional system was agnatic,based on patriarchal power,patrilocal residence,and descent through the male line. Although there has been much change in China over the last century,especially after 1949,there has also been substantial continuity.
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The following outline is provided as an overview of and topical guide to ancient China:
The political systems of Imperial China can be divided into a state administrative body,provincial administrations,and a system for official selection. The three notable tendencies in the history of Chinese politics includes,the convergence of unity,the capital priority of absolute monarchy,and the standardization of official selection. Moreover,there were early supervisory systems that were originated by local factions,as well as other political systems worthy of mention.
The hostility of the aristocracy manifested itself in a conspiracy against the throne hatched by Yichan Chilsuk and Achan Sŏkpum. The plot was revealed in 631, and Chilsuk's entire family and relatives to the ninth degree were executed.
In ancient China and Korea, when someone committed a big crime, the three sets of relatives were annihilated for the principle of guilt by association which was referred to as 'samjok myeolmun jihwa', 고대 중국·한국 등에서는 어떤 사람이 큰 죄를 범하면 '삼족멸문지화(三族滅門之禍)'라고 하여 혈연의 삼족을 형벌에 연좌(緣坐)시키기도 하였다.
In May Summer, Chilsuk the Inchan officer plotted to rise in rebellion along with Seokpum the Achan officer. As the king (of Silla) knew this, he captured and beheaded Chilsuk at the Eastern Market and then annihilated his nine sets of relatives. (夏五月, 伊(阿)湌柒宿與阿湌石品謀叛, 王覺之, 捕捉柒宿, 斬之東市, 幷夷九族)