Saint John de Lalande SJ | |
---|---|
Martyr | |
Born | Dieppe, Seine-Maritime, France |
Died | October 19, 1646 (over the age of 20) [1] Auriesville, New York, United States |
Venerated in | Catholic Church |
Beatified | June 21, 1925, Rome, Italy by Pope Pius XI |
Canonized | 29 June 1930, Rome, Italy by Pope Pius XI |
Major shrine | National Shrine of the North American Martyrs, Auriesville, New York, USA (where he was martyred) |
Feast | 19 October (general calendar), 26 September (Canada) |
Jean de Lalande, SJ (died October 19, 1646) was a Jesuit missionary at Sainte-Marie among the Hurons and one of the eight North American Martyrs. He was killed at the Mohawk village of Ossernenon after being captured by warriors. [2]
Jean de Lalande was a native of Dieppe, Normandy. He arrived in New France at the age of nineteen to serve with the Jesuits in New France as a donné, a lay brother. In late September 1646, Lalande was a member of a party led by Jesuit Isaac Jogues as an envoy to the Mohawk lands to protect the precarious peace of the time. However, Mohawk attitudes towards this peace had soured during the men's journey, and a Mohawk party attacked them en route. [3]
They were taken to the Mohawk village of Ossernenon (9 miles/14 km west of the current site of Auriesville, New York). [4] [5] The moderate Turtle and Wolf clans ruled they should be set free but, angered by this, members of the Bear clan killed Jogues on October 18. [6] The next day, they killed Lalande when he attempted to recover the body of Father Jogues from the path of the village. [7]
Jean de Lalande was beatified by Pope Pius XI on June 21, 1925, and canonized on June 29, 1930. [7] His feast day is October 19 in the US and September 26th in Canada. [8]
At Fordham University's Rose Hill Campus in the Bronx, New York, a freshman dormitory—Martyrs' Court—has three sections, which are named for the three U.S. martyr-saints: John LaLande, René Goupil, and Isaac Jogues. [9]
Jean de Lalande is the patron saint of the Saint John LaLande Catholic Parish in Blue Springs, Missouri. A seven-foot-tall limestone statue of St. John LaLande, carved by Fritz Carpenter of the Stefan Mittler Monument Company in Madison, Wisconsin, stands outside the church. A second wooden statue depicting Jean LaLande dressed in buckskin was commissioned from Studio Demetz in Ortisei, Italy, and dedicated on May 18, 2013, in honor of the parish's seventy-fifth anniversary. [10]
Jean de Lalande also has special meaning to the Catholic youth camp Camp Ondessonk, which honors the North American martyrs and their Native American friends.
Jean de Brébeuf was a French Jesuit missionary who travelled to New France (Canada) in 1625. There he worked primarily with the Huron for the rest of his life, except for a few years in France from 1629 to 1633. He learned their language and culture, writing extensively about each to aid other missionaries.
The Canadian Martyrs, also known as the North American Martyrs, were eight Jesuit missionaries from Sainte-Marie among the Hurons. They were ritually tortured and killed on various dates in the mid-17th century in Canada, in what is now southern Ontario, and in upstate New York, during the warfare between the Iroquioan tribes the Mohawk and the Huron. They have subsequently been canonized and venerated as martyrs by the Catholic Church.
The Kanien'kehá:ka are in the easternmost section of the Haudenosaunee, or Iroquois Confederacy. They are an Iroquoian-speaking Indigenous people of North America, with communities in southeastern Canada and northern New York State, primarily around Lake Ontario and the St. Lawrence River. As one of the five original members of the Iroquois League, the Mohawk are known as the Keepers of the Eastern Door – the traditional guardians of the Iroquois Confederation against invasions from the east. The Mohawk are federally recognized in the United States as the Saint Regis Mohawk Tribe.
Kateri Tekakwitha, given the name Tekakwitha, baptized as Catherine, and informally known as Lily of the Mohawks, is a Mohawk Catholic saint and virgin. Born in the Mohawk village of Ossernenon, in present-day New York, she contracted smallpox in an epidemic; her family died and her face was scarred. She converted to Catholicism at age nineteen. She took a vow of perpetual virginity, left her village, and moved for the remaining five years of her life to the Jesuit mission village of Kahnawake, just south of Montreal. She was beatified in 1980 by Pope John Paul II and canonized by Pope Benedict XVI at Saint Peter's Basilica on 21 October 2012.
Charles Garnier, was a Jesuit missionary working in New France. He was killed by Iroquois in a Petun village on December 7, 1649.
Isaac Jogues, was a French missionary and martyr who traveled and worked among the Iroquois, Huron, and other Native populations in North America. He was the first European to name Lake George, calling it Lac du Saint Sacrement. In 1646, Jogues was martyred by the Mohawk at their village of Ossernenon, near the Mohawk River.
Sainte-Marie among the Hurons was a French Jesuit settlement in Huronia or Wendake, the land of the Wendat, near modern Midland, Ontario, from 1639 to 1649. It was the first European settlement in what is now the province of Ontario. Eight missionaries from Sainte-Marie were martyred, and were canonized by the Catholic Church in 1930. Sainte-Marie Among the Hurons was designated a National Historic Site of Canada in 1920. A reconstruction of the mission now operates as a living museum.
René Goupil,, was a French Jesuit lay missionary who became a lay brother of the Society of Jesus shortly before his death. He was the first of the eight North American Martyrs of the Roman Catholic Church to receive the crown of martyrdom and the first canonized Catholic martyr in North America.
Gabriel Lalemant was a French Jesuit missionary in New France beginning in 1646. Caught up in warfare between the Huron and nations of the Iroquois Confederacy, he was killed in St. Ignace by Mohawk warriors and is one of the eight Canadian Martyrs.
Auriesville is a hamlet in the northern part of New York state and west of Albany. It was the site of Ossernenon, a Mohawk village where French Jesuits established a mission. This operated from 1667 until 1684, when the Mohawk destroyed it as part of continuing confrontations with French colonists. Auries is said to have been the name of the last Mohawk known to have lived there. Later settlers named the village after him.
Father Simon Le Moyne, sometimes spelled Simon Le Moine, was a French Jesuit priest who became involved with the mission to the Hurons and Iroquois in the Americas. Le Moyne had acquired sixteen years of education and experience through priesthood in France before his arrival in New France in 1638. During that same year, he headed out to his mission in Huron country. The destruction of the Huron nation by the Iroquois brought him back east to what is modern day Quebec in 1650.
Fathers and Crows is a 1992 historical novel by the American author William T. Vollmann. It is the second book in the seven-book series Seven Dreams: A Book of North American Landscapes.
The National Shrine of the North American Martyrs, also known as the Shrine of Our Lady of Martyrs, is a Roman Catholic shrine in Auriesville, New York dedicated to the three Jesuit missionaries who were martyred at the Mohawk Indian village of Ossernenon in 1642 and 1646.
Saint-Jean-de-la-Lande is a municipality in Témiscouata Regional County Municipality in the Bas-Saint-Laurent region of Quebec, Canada.
Between 1634 and 1655, the Jesuits established a home and a settlement in New France along the Saint Lawrence River. They soon moved deeper into the colony’s territory in order to live with and convert the local Huron population. During this time, however, their missionary efforts were fraught with disappointment and frustration. In other colonies, such as in Latin America, the Jesuit missions had found a more eager and receptive audience to Christianity, the result of a chaotic atmosphere of violence and conquest. But in New France, where French authority and coercive powers did not extend far and where French settlement was sparse, the Jesuits found conversion far more difficult. Nevertheless, the French missionary settlements were integral to maintaining political, economic, and military ties with the Huron and other native peoples in the region. The contact between the two had important consequences in lifestyle, social and cultural attitudes, as well as in spiritual practice. The French Jesuits and Huron found they had to negotiate their religious, social, and cultural differences in order to accommodate one another.
Camp Ondessonk is an outdoor, Catholic residential youth camp run by the Diocese of Belleville. It is located in the Shawnee National Forest of Southern Illinois, near Ozark, Illinois. The mission of the camp is "Exceptional outdoor and spiritual adventures empowering kids of all ages." Camp Ondessonk is accredited by the American Camp Association.