Jesuit missions in North America were attempted in the late 16th century, established early in the 17th century, faltered at the beginning of the 18th, disappeared during the suppression of the Society of Jesus around 1763, and returned around 1830 after the restoration of the Society. The missions were established as part of the colonial drive of France and Spain during the period, the "saving of souls" being an accompaniment of the constitution of Nouvelle-France and early New Spain. The efforts of the Jesuits in North America were paralleled by their China missions on the other side of the world, and in South America. They left written documentation of their efforts, in the form of The Jesuit Relations.
Toward the end of his reign, Henry IV of France started to look at the possibility of ventures abroad, with both North America and the Levant being among the possibilities. 43:
In 1570, the Jesuits attempted to establish a small mission in Virginia: the Ajacán Mission. On February 19, 1571, eight missionaries were killed by the local IndigenousThe Martyrs have become Servants of God
In 1604, the French explorer Samuel de Champlain initiated the first important French involvement in Northern America. He founded Port Royal as the first permanent European settlement in North America north of Florida in 1605, and the first permanent French establishment at Quebec in 1608. 71:
The Jesuits established a mission on Penobscot Bay in 1609, which was part of the French colony of Acadia.
The Jesuits wanted to participate in these forays into new lands. 43 On October 25, 1604, the Jesuit Father Pierre Coton requested his General Superior Claudio Acquaviva to send two missionaries to Terre-Neuve. :43 As a result, in 1611 the two first Jesuits, Pierre Biard and Enemond Massé, were able to leave for Port Royal in Acadia. :44 The mission failed in 1613 following a raid by Virginians. :2:
A third mission was built on Mount Desert Island in 1613.
The Jesuits conceived plans to move their efforts to the banks of the Saint-Laurent river. A fourth mission was established in 1625, made by Fathers Charles Lalemant (as Superior), Enemond Massé, Jean de Brébeuf, and assistants François Charton and Gilbert Buret. 44 This mission failed following the occupation of Quebec by English forces in 1629. :2:
Although the Jesuits tried to establish missions from present-day Florida in 1566 up to present-day Virginia in 1571, the Jesuit missions wouldn't gain a strong foothold in North America until 1632, with the arrival of the Jesuit Paul Le Jeune. Between 1632 and 1650, 46 French Jesuits arrived in North America to preach among the Indians. 2:
In the Spanish colonial Viceroyalty of New Spain (colonial México), from 1683 to 1767 the Jesuits established the first twenty missions in Baja California, on the Baja California Peninsula of present-day Mexico.
Also, from 1687 to 1704 the Jesuits established twenty-three missions in the Sonoran Desert, in the Provincias Internas of New Spain, present day northwestern Mexico and southern Arizona.
The Suppression of the Society of Jesus by 1767 in the Spanish Empire led to their expulsion from the Viceroyalty of New Spain. The Franciscans replaced them in supporting existing and establishing new missions from 1768 to 1822 in Spanish North America. In 1774, on the Baja California Peninsula only, the Dominicans replaced the Franciscans in establishing missions.
In 1634, the Jesuits established a mission in Huron territory under the direction of Jean de Brébeuf. 72 The Mission de Sainte-Marie was quite successful, and considered as "the jewel of the Jesuit mission in New France." More than a decade later it was destroyed by traditional Huron enemies, the Iroquois, :2 first in 1648 and again in 1649. :73 The Jesuits were killed along with the Huron. Eight Jesuits—killed between 1642 and 1649—became known as the North American Martyrs.:
In 1654, the Jesuits started establishing missions among the Iroquois. In 1656 Sainte Marie among the Iroquois (originally known as Sainte-Marie-de-Ganentaa or St. Mary's of Ganantaa) was the first of these new missions to be established, located among the Onondagas under Father Simon Le Moyne. Within thirteen years, the Jesuits had missions among all five Iroquois nations, in part imposed by French attacks against their villages in present-day New York state. However, as relations between the French and the Iroquois were tense, the missions were all abandoned by 1708. 73 Some converted Iroquois and members of other nations migrated to Canada, where they joined the Jesuit mission village of Kahnawake by 1718.:
The Jesuit mission at Detroit was moved to Bois Blanc Island in 1742. The mission was later reestablished in the vicinity of present-day Windsor, closer to the defences at Detroit. The Huron mission served both native and European residents, with the arrival of French settlers in the area. In 1767, the mission became the Parish of Assumption, the earliest Roman Catholic parish in present-day Ontario.
In the late 1750s, leaders from Kahnawake led 30 families upriver to create a new settlement at Akwesasne , today the largest Mohawk settlement in Canada.
In order to train young Indians to the Catholic faith, a seminary was opened near Quebec, at Notre-Dame-des-Anges in 1636. The first students were five young Hurons, who were followed by a dozen young Montagnais and Algonquins in 1638–1639. 80 After first successes, the seminary failed as the young Indians proved reluctant to be educated, and died in great numbers due to infections brought by the Westerners. A second seminary was opened in Trois-Rivières but failed after one year. :83:
A more successful endeavour was the establishment of "reductions", villages where local people were settled under the control of the Jesuits. The reductions in North America were inspired by the Jesuit Reductions of South America, especially those in Paraguay. Reductions were first established for the nomads of the St. Lawrence River valley, at Sillery near Québec and Conception near Trois-Rivières, and later among sedentary peoples such as the Huron-Wendat at Notre-Dame-de-Foy and later Lorette, and the Iroquois at La Prairie de la Madeleine. 88:
One of the most famous reductions was that of Sillery near Quebec, which was established with the financial help of Noël Brûlart de Sillery in 1637. 88 In 1645, there were 167 aboriginal inhabitants in Sillery. :105 The reduction was raided by the Iroquois in 1646. In 1670, Sillery was hit by an epidemic of measles and the Montagnais and Algonquins left the territory. In 1698, the Jesuits abandoned their post there as missionaries and transferred the land to the parish of Notre-Dame-de-Sainte-Foy. :108:
The efforts of the Jesuits in North America would be constantly hampered by the conflict of the French with the Iroquois. The Huron Nation was essentially destroyed by the effects of warfare with the Iroquois following epidemic infectious diseases from 1634–1640. At last, in 1701, the "Grande Paix de Montréal" would end the conflict. 2:
The Jesuits in America used methods which were comparatively respectful of the traditional way of life of the Indians, especially compared to the approach of the Puritans in New England, who required a conformity to their code of dress and behaviour. In a simplification, the 19th-century Protestant historian Francis Parkman wrote: "Spanish civilization crushed the Indian; English civilization scorned and neglected him; French civilization embraced and cherished him." 42:
Jesuit missionaries learned Indian languages and accepted Indian ways to the point of conforming to them, especially when living among them. According to Jérôme Lalemant, a missionary must first have "penetrated their thoughts... adapted himself to their manner of living and, when necessary, been a Barbarian with them." 42–43 To gain the Indians' confidence, the Jesuits drew parallels between Catholicism and Indian practices, making connections to the mystical dimension and symbolism of Catholicism (pictures, bells, incense, candlelight), giving out religious medals as amulets, and promoting the benefits of the cult of relics. :43:
By 1667 the Jesuits had established a station near present-day Green Bay, Wisconsin. The Illiniwek whom they met there are reported to have asked the French to send a missionary to them in their home country. In 1668 Father Jacques Marquette was moved by his Jesuit superiors to missions farther up the St. Lawrence River in the western Great Lakes region. He helped found missions at Sault Ste. Marie in present-day Michigan in 1668, St. Ignace in 1671,and at La Pointe on Lake Superior near the present-day city of Ashland, Wisconsin. In 1673, Marquette and French-Canadian explorer Louis Jolliet undertook an additional journey to explore the Mississippi river as far south as the mouth of the Arkansas River.
During the late 1690s, the Jesuits expanded along the middle of the Mississippi river, in competition with the Seminary of Foreign Missions of Quebec (a branch of the Paris Foreign Missions Society). 54 In 1700, the Jesuits established themselves at the mouth of the River Des Peres. :55 From 1703 a large Jesuit establishment was based at Kaskaskia in Illinois country, when Jacques Gravier was appointed vicar general of the Illinois Mission. :64 He was located in Fort de Chartres. :158:
Many of the missionaries compiled studies or dictionaries of the First Nations and Native American languages which they learned. For instance, Jacques Gravier compiled the most extensive Kaskaskia Illinois-French dictionary among works of the missionaries before his death in 1708.It was not edited and published until 2002, but the work has contributed to the Miami Tribe of Oklahoma's language revitalization project with Miami University in Oxford, Ohio.
In June 1735, Father Jean-Pierre Aulneau de la Touche received an assignment as chaplain and set out for Fort St. Charles on Lake of the Woods in an area now in Ontario, Canada and Minnesota, United States. He sailed through the Great Lakes to Fort St. Charles along with Pierre Gaultier de La Vérendrye, commander of the western district. At the time, Father Aulneau was posted farther west than any other missionary in North America. The following year Father Aulneau, Jean Baptiste de La Vérendrye, and 19 French-Canadian voyageurs were sent from Fort St. Charles to Fort Michilimackinac to pick up supplies for an expedition to the Mandan people in what is today the North and South Dakota. On June 8, 1736, their first night out and within several kilometres of the fort, all members of the expedition were killed by "Prairie Sioux" warriors on a nearby island in Lake of the Woods. The massacre was allegedly in retaliation for commander La Vérendrye's practice of supplying guns to Sioux enemies.
Great Britain took over colonial rule of Canada and the lands east of the Mississippi River in 1763 after the Seven Years' War. In Quebec they allowed the Jesuits to continue to minister to First Nations villages.
The Jesuits maintained a presence until their order was suppressed in France. They were officially expelled from Louisiana in 1763. At that time twenty-seven of them were officiating from Quebec to Louisiana. 158 After the Order was restored by Pope Pius VII in 1814, Jesuits resumed missionary work in Louisiana from around 1830. :160:
Several Belgian men came to study at Whitemarsh, near Bowie, Maryland, in the early 1820s. They all had volunteered to be missionaries to Native Americans. Father Pierre-Jean De Smet, who started working in Missouri in 1830, would eventually build strong relationships with leaders of numerous tribes of the West, including Sitting Bull, war chief of the Sioux. Through the nineteenth century, Jesuit priests founded missions and schools among Native tribes in present-day Montana and Idaho.
The Society of Jesus is a religious order of the Catholic Church headquartered in Rome. It was founded by Ignatius of Loyola and six companions with the approval of Pope Paul III in 1540. The members are called Jesuits. The society is engaged in evangelization and apostolic ministry in 112 nations. Jesuits work in education, research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, sponsor direct social ministries, and promote ecumenical dialogue.
Pierre Gaultier de Varennes, sieur de La Vérendrye was a French Canadian military officer, fur trader and explorer. In the 1730s, he and his four sons explored the area west of Lake Superior and established trading posts there. They were part of a process that added Western Canada to the original New France territory that was centred along the Saint Lawrence basin.
Jean de Brébeuf was a French Jesuit missionary who travelled to New France (Canada) in 1625. There he worked primarily with the Huron for the rest of his life, except for a few years in France from 1629 to 1633. He learned their language and culture, writing extensively about each to aid other missionaries.
The Canadian Martyrs, also known as the North American Martyrs, were eight Jesuit missionaries from Sainte-Marie among the Hurons. They were ritually tortured and killed on various dates in the mid-17th century in Canada, in what is now southern Ontario, and in upstate New York, during the warfare between the Iroquois and the Huron. They have subsequently been canonized and venerated as martyrs by the Catholic Church.
The Kaskaskia were one of the indigenous peoples of the Northeastern Woodlands. They were one of about a dozen cognate tribes that made up the Illiniwek Confederation, also called the Illinois Confederation. Their longstanding homeland was in the Great Lakes region. Their first contact with Europeans reportedly occurred near present-day Green Bay, Wisconsin, in 1667 at a Jesuit mission station.
The Illinois Country — sometimes referred to as Upper Louisiana — was a vast region of New France claimed in the 1600s in what is now the Midwestern United States. While these names generally referred to the entire Upper Mississippi River watershed, French colonial settlement was concentrated along the Mississippi and Illinois Rivers in what is now the U.S. states of Illinois and Missouri, with outposts in Indiana. Explored in 1673 from Green Bay to the Arkansas River by the Canadien expedition of Louis Jolliet and Jacques Marquette, the area was claimed by France. It was settled primarily from the Pays d'en Haut in the context of the fur trade. Over time, the fur trade took some French to the far reaches of the Rocky Mountains, especially along the branches of the broad Missouri River valley. The French name, Pays des Ilinois, means "Land of the Illinois [plural]" and is a reference to the Illinois Confederation, a group of related Algonquian native peoples.
Isaac Jogues, S.J. was a French missionary and martyr who traveled and worked among the Iroquois, Huron, and other Native populations in North America. He was the first European to name Lake George, calling it Lac du Saint Sacrement. In 1646, Jogues was martyred by the Mohawk at their village of Ossernenon, north of the Mohawk River.
Sainte-Marie among the Hurons was a French Jesuit settlement in Wendake, the land of the Wendat, near modern Midland, Ontario, from 1639 to 1649. It was the first European settlement in what is now the province of Ontario. Eight missionaries from Sainte-Marie were martyred, and were canonized by the Catholic Church in 1930. Sainte-Marie Among the Hurons was designated a National Historic Site of Canada in 1920. A reconstruction of the mission now operates as a living museum.
René Goupil, S.J., was a French Jesuit lay missionary who became a lay brother of the Society of Jesus shortly before his death. He was the first of the eight North American Martyrs of the Roman Catholic Church to receive the crown of martyrdom and the first canonized Catholic martyr in North America.
Noël Chabanel was a Jesuit missionary at Sainte-Marie among the Hurons, and one of the Canadian Martyrs.
Antoine Daniel was a Jesuit missionary at Sainte-Marie among the Hurons, and one of the eight Canadian Martyrs.
Gabriel Lalemant was a Jesuit missionary in New France beginning in 1646. Caught up in warfare between the Huron and nations of the Iroquois Confederacy, he was killed in St. Ignace by Mohawk warriors and is one of the eight Canadian Martyrs.
Jean-Pierre Aulneau de la Touche was a Jesuit missionary priest who was briefly active in New France and killed before he could take part in his first major assignment which was to be an expedition to the Mandan. He died near Fort St. Charles, on Lake of the Woods in an area now in Ontario, Canada and Minnesota, United States. He was killed while traveling with Jean Baptiste de La Vérendrye, and is often referred to as "Minnesota's Forgotten Martyr."
Gabriel Druillettes S.J. was a French Jesuit priest in New France who was an explorer, missionary to First Nations peoples and a diplomat. He is sometimes called the "Apostle of Maine".
Jérôme Lalemant, S.J. was a French Jesuit priest who was a leader of the Jesuit mission in New France.
René Ménard was a French Jesuit missionary explorer who traveled to New France in 1641, learned the language of the Wyandot, and was soon in charge of many of the satellite missions around Sainte-Marie among the Hurons. Ménard also worked with the Iroquois, and was said to speak six Indian dialects. He survived the continuous attacks from the Iroquois on the Huron.
Pierre-Gabriel Marest was a French Jesuit missionary in Canada.
Paul Le Jeune (1591–1664) was a French Jesuit missionary in New France. He served as the Superior of the Jesuits in Canada from 1632 to 1639. During his tenure, he began a mission at Trois-Rivières, founded the community at Sillery, and saw the establishment of the Hôtel-Dieu de Québec.
Jacques Gravier was a French Jesuit missionary in the New World. He founded the Illinois mission in 1696, where he administered to the several tribes of the territory. He was notable for his compilation of the most extensive dictionary of Kaskaskia Illinois-French among those made by French missionaries. In 1705 he was appointed Superior of the mission.
Sainte-Pétronille is a village municipality in the L'Île-d'Orléans Regional County Municipality in the Capitale-Nationale region of Quebec, Canada. It is situated on the south-western tip of Orléans Island, facing Quebec City.